Guru Har Rai

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Guru Har Rai (Punjabi: ਗੁਰੂ ਹਰਿ ਰਾਇ) (Born in Hoshiarpur, Punjab, India on 16 January 1630 – 6 October 1661, Rupnagar, Punjab, India) was the seventh of the Ten Gurus of Sikhism and became Guru on 8 March 1644 following in the footsteps of his grandfather, Guru Har Gobind. Before he died, he nominated Guru Har Krishan, his second son as the next Guru of the Sikhs. The following is a summary of the main highlights of Guru Har Rai's life:

• Continued the military traditions started by his grandfather Guru Har Gobind.
• Kept 2,200 mounted soldiers at all times.
• Made several tours to the Malwa and Doaba regions of the Punjab.
• His son, Ram Rai, distorts Bani in front of Mughal Emperor Aurangzeb and is disowned as a Sikh and a son of the Guru.

The Guru made his other son — Guru Har Krishan — Guru at the age of only 5 years.

Guru Har Rai was the son of Baba Gurdita and Mata Nihal Kaur (also known as Mata Ananti Ji). Baba Gurdita was son of the sixth Guru, Guru Hargobind. Guru Har Rai married to Mata Kishan Kaur (sometimes also referred to as Sulakhni) daughter of Sri Daya Ram of Anoopshahr (Bulandshahr) in Uttar Pradesh on Har Sudi 3, Samvat 1697. Guru Har Rai had two sons: Baba Ram Rai and Sri Har Krishan.

Although, Guru Har Rai was a man of peace, he never disbanded the armed Sikh Warriors (Saint Soldiers), who earlier were maintained by his grandfather, Guru Hargobind. He always boosted the military spirit of the Sikhs, but he never himself indulged in any direct political and armed controversy with the contemporary Mughal Empire. Once on the request of Dara Shikoh (the eldest son of emperor Shahjahan), Guru Sahib helped him to escape safely from the bloody hands of Aurangzebs armed forces during the war of succession.

Contents 1 Background 2 Recitation of Gurbani 3 Bhai Gonda 4 Dara Shikoh 5 Ram Rai 6 References 7 External links

[edit] Background

Once, while Guru Sahib was returning from a tour of Malwa and Doaba regions, Mohamad Yarbeg Khan, (son of Mukhlis Khan, who was killed by Guru Hargobind in a battle) attacked the kafla of Guru Sahib with a force of one thousand armed men. The unwarranted attack was repulsed by a few hundred Saint Soldiers of Guru Sahib with great courge and bravery. The enemy suffered a heavy loss of life and fled the scene. This self-defense measure, (a befitting reply to the unwarranted armed attack of the privileged Muslims), was an example for those who professed the theory of so called non-violence or "Ahimsa Parmo Dharma". Guru Sahib often awarded Sikh warriors with gallantry awards.

Guru Sahib also established an Aurvedic (herbal medicine) hospital and a research centre at Kiratpur Sahib. There he maintained a zoo too. Once Dara Shikoh, the eldest son of Shah Jahan fell seriously ill by some unknown disease. The best known physicians available in the country and abroad were consulted, but there was no improvement. At last the emperor made a humble request to Guru Sahib for the treatment of his son. Guru Sahib accepting the request, handed over some little known medicines to the messenger of the emperor. Dara Shikoh was cured of his near fatal illness. The emperor, whole heartedly thanked and wanted to grant some "Jagir", but Guru Sahib did not accept.

Guru Har Rai also visited Lahore, Sialkot, Pathankot, Samba, Ramgarh and many places of Jammu and Kashmir region. He established 360 Sikh missionary seats (Manjis). He also tried to improve the old corrupt Masand system and appointed pious and committed personalities like Suthre Shah, Sahiba, Sangtia, Mian Sahib, Bhagat Bhagwan, Bhagat Mal and Jeet Mal Bhagat (also known as Bairagi), as the heads of Manjis.

Guru Har Rai Sahib faced some serious difficulties during the period of his guruship. The corrupt massands, Dhir Mals and Minas always tried to preclude the advancement of Sikh religion. He was a man of god.

[edit] Recitation of Gurbani

One day the Sikhs asked the Guru whether those who read the Gurus' hymns without understanding them derived any spiritual advantage from it. The Guru gave no reply at the time, and next morning went hunting. En route, the Guru came across a broken pot which had held butter. The rays of the sun were melting the butter on the broken pot fragments. The Guru took one of these fragments in his hand and said, "Look my Sikhs, broken pot shards - when they are heated, the butter that adhered to them readily melts. As the grease adheres to the potshards, so to do the Gurus' hymns to the hearts of his Sikhs. At the hour of death the Gurus' instruction shall assuredly bear fruit. Whether understood or not, it has within it the seed of salvation. Perfume still clings to a broken vase." The meaning of the parable is that whoseoever daily reads the Gurus shabads shall assuredly obtain peace. And even though he may not fully understand them, God will undoubtedly assist him.

Guru Ram Das has said: "The Word is the Guru, and the Guru in the Word, and in the Word is the essence of ambrosia."

[edit] Bhai Gonda

A devout Sikh called Bhai Gonda used to stay with the Guru. He was a saint in thought, word and deed. The Guru was very much pleased with his sincere devotion and asked, “Bhai Gonda, go to Kabul, and instruct the Sikhs there in the worship of the true Name, and preach the Sikh faith. Feed holy men and pilgrims with the offerings you receive and send whatever remains here for the upkeep of the Langar. These are to be your duties, and I am confident that you will succeed in them.”

Although Kabul was a foreign country and there was danger from Muslim bigotry in living there, Bhai Gonda cheerfully accepted the task given to him. On arriving there he built a Gurdwara and carried out all the Guru’s instructions.

One day, while Bhai Gonda was repeating the Japji, he felt as though clinging to the Guru’s feet. He was in such a state of abstraction that he became quite unconscious. He grew as absorbed in the sight of the Guru as a drop of rain in the ocean. The Guru knew what was passing through Bhai Gonda’s mind, and sat firmly on his throne keeping his feet together. At mid-day, when dinner was announced, the Guru made no response. When the announcement was repeated an hour later, he still remained silent. A longer interval later, the call was again made for the third time and cook asked permission to serve the food, but again the Guru did not speak. Several Sikhs gathered together and were about to make a representation to the Guru, when he finally spoke. “Brother Sikhs. Bhai Gonda is in Kabul. He is in thought, word, and deed, a saint of the Guru. He today clasped my feet. How can I take them away from him? How can I go take my dinner until he lets go? I am therefore waiting until the conclusion of his meditation and obeisance.” Bhai Gonda did not awake from his trance before twilight, and it was only then that the Guru felt free to take his meal.

[edit] Dara Shikoh

The Emperor Shah Jahan had four sons: Dara Shikoh, Shuja Muhammad, Aurangzeb, and Murad Baksh. Dara Shikoh was the heir-apparent, and was very dear to his father. Aurangzeb was very cunning, clever and ambitious, and was fixated on succeeding to the throne. He administered tiger’s whiskers in a dish to his eldest brother and he became dangerously ill as a result. Astrologers were sent for, pirs and fakirs were called, all known charms, spells and incantations were tried but to no avail. Wise men were assembled together and they came to the decision that until the tiger’s whiskers could be removed, there was no hope of a recovery. They were of the opinion that if two ounces of chebulic myrobalan (scientific name: termininalia chebula; known in Ayurvedic medicine as Aralu, credited with having laxative and stomachic properties) and a clove weighing one masha were administered, his health could be restored.

The Emperor searched everywhere for the ingredients but they could not be found – it was only until his Prime Minister, who had heard of the Gurus’ fame, was informed that there were available from the Gurus’ storehouse, that hope was restored. Although the Emperor was hostile to the Guru, yet as the Guru’s house was a mine of sympathy and compassion for all, there was no doubt that he would grant the articles required. The Emperor humbled himself before the Guru and sent a letter. The Guru was pleased that the Emperor had such confidence in him as to write such a friendly letter, and consented to give the required medicines. “Behold,” said the Guru, “with one hand man breaks flowers and with one hand offers them, but the flowers perfume both hands alike. The axe cuts the sandal tree, yet the sandal perfumes the axe. The Guru ought, therefore, to return good for evil.”

The ingredients were weighed and it was explained that these medicines would cause the hardest substance taken to be digested. To these ingredients, the Guru added a pearl which was to be ground and used as a subsidiary remedy. The Emperor was naturally very pleased and forgot all his enemity with the Guru, and vowed that he would never again cause him annoyance. His medicine was administered and effected a speedy and complete cure.

[edit] Ram Rai

After the death of Shah Jahan, the attitude of the state headed by Aurangzeb towards the non-Muslims, turned hostile. Emperor Aurangzeb made an excuse for the help rendered to prince Dara Shakoh by Guru Sahib during the war of succession and framed false charges against Guru Sahib who was summoned to Delhi. Baba Ram Rai appeared on behalf of Guru Sahib in the court. He tried to clarify some mis-understandings regarding Guru Ghar and Sikh faith, created by Dhirmals and Minas. Yet another trap, which he could not escape, was to clarify the meaning of the verse "The Ashes of the Mohammadan fall into the potter's clot, it is moulded into pots and bricks, and they cry out as they burn". Baba Ram Rai in order to please the emperor and gain his sympathy distorted Gurbani. When Guru Har Rai was informed about this incident, he immediately excommunicated Ram Rai from the Sikh Panth and never met him, though he later pleaded repeatedly for forgiveness. Thus Guru Sahib established a strict property for the Sikhs against any alteration of original verse in Guru Granth Sahib and the basic conventions set up by Guru Nanak Sahib.

[edit] References

• Macauliffe, M.A (1909). The Sikh Religion: Its Gurus Sacred Writings and Authors. Low Price Publications. ISBN 81-7536-132-8. 
• Singh, Khushwant (1963). A History of the Sikhs: 1469-1839 Vol.1 (2nd ed.). Oxford University Press. ISBN 0-19-567308-5. 

[edit] External links

• Sikhs.org
• Sikh-History.com
• AllAboutSikhs.com
• Learn more about Sri Guru Har Rai Ji
• Sukhmani Sahib Mp3,Real Audio, Real Audio download

Preceded by: Guru Hargobind (19 June 1595 - 03 March 1644)	Guru Har Rai	Followed by: Guru Har Krishan (7 July 1656 - 30 March 1664)
The Ten Gurus of Sikhism
Guru Nanak Dev | Guru Angad Dev | Guru Amar Das | Guru Ram Das | Guru Arjun Dev | Guru Har Gobind | Guru Har Rai | Guru Har Krishan | Guru Teg Bahadur | Guru Gobind Singh | (Followed by Guru Granth Sahib, Perpetual Guru of the Sikhs)