Guan Yu
From Wikipedia, the free encyclopedia
 A statue of Guan Yu on an altar. |
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| Names | |
|---|---|
| Simplified Chinese: | 关羽 |
| Traditional Chinese: | 關羽 |
| Pinyin: | Guān Yǔ |
| Wade-Giles: | Kuan Yu |
| Zi: | Yunchang (雲長) Changsheng (長生) |
| Name in Buddhism: | Sangharama Bodhisattva Qíelán Púsà (伽藍菩薩) |
| Deity name: | Saintly Emperor Guan (關聖帝君) |
| Other names: | Lord Guan (關公) Lord Guan the Second |
- This is a Chinese name; the family name is Guan (關).
Guan Yu (關羽) (160–219) was a Chinese military general under the warlord Liu Bei during the late Eastern Han Dynasty and Three Kingdoms period in ancient China. He played a significant role in the civil war that led to the collapse of the Han Dynasty and the establishment of the Kingdom of Shu, of which Liu Bei was the first emperor.
One of the best known Chinese historical figures throughout East Asia, Guan Yu's true life stories have largely given way to semi-fictional ones, mostly found in the historical novel Romance of the Three Kingdoms or passed down the generations as folklore, in which his deeds and moral qualities have been much exaggerated.
Guan Yu had been deified as early as the Sui Dynasty and is still being worshipped by Chinese people today, especially in Hong Kong. While being seen as the epitome of loyalty and righteousness, Guan Yu had been criticized by historians for being arrogant and vain, qualities that eventually led to his downfall in the hands of Sun Quan, lord of the Kingdom of Wu.
Guan Yu is traditionally portrayed as a red-faced warrior with a long lush beard. While his beard was indeed mentioned in the Chronicles of the Three Kingdoms, the idea of his red face was probably borrowed from opera representation, where red faces depict loyalty and righteousness. Also according to folklore, Guan Yu's weapon was a guandao named Green Dragon Crescent Blade, which resembled a halberd and was said to weigh 82 jin (41 kilograms using today's standards). A wooden replica can be found today in the Emperor Guan Temple in Xiezhou County, China. He traditionally dons a green robe over his body armour, as depicted in the Romance of the Three Kingdoms.
[edit] The historical Guan Yu
[edit] Early life
Guan Yu was born in the county of Xie (解, a subdistrict of present day Yuncheng, Shanxi). The year of his birth is not found in historical records, but according to a 1680 stele in a temple worshipping Guan Yu in his hometown, as well as a biography of Guan Yu written in 1756, Guan Yu's birth year is estimated to be 160.
Guan Yu fled his hometown at the age of twenty-three after slaying a local bully named Lü Xiong (呂熊). Five years later, he arrived in Zhuo Commandery (涿郡, present day Zhuozhou, Hebei), where Liu Bei was recruiting a force to heed the government's call to resist the Yellow Turban Rebellion. Together with Zhang Fei, Guan Yu joined Liu Bei and fought against the rebel forces in northern China. For his efforts Liu Bei was appointed governor of Pingyuan County (平原). Guan Yu and Zhang Fei were also made commanders and given their own divisions of troops. According to the Chronicles of the Three Kingdoms, the three men slept on the same bed and treated one another like brothers. Guan Yu and Zhang Fei also followed Liu Bei wherever he went, and protected him from danger however perilous the situation.
In 199 Liu Bei assassinated the governor of Xuzhou (徐州) appointed by the rising warlord Cao Cao and placed Guan Yu in control of the regional capital Xiapi, while he returned to Xiaopei (小沛). Cao Cao soon retaliated, personally leading a campaign east to reclaim Xuzhou. Liu Bei fled to seek refuge under Yuan Shao, a powerful warlord further north, but Xiapi was captured and Guan Yu surrendered to Cao Cao. Cao Cao treated Guan Yu with respect and even made him a deputy general.
[edit] Short service under Cao Cao
In 200, Yuan Shao mustered an army boasting 100,000 in strength and marched on Xuchang, the new capital and base city of Cao Cao. To ensure a safe crossing of the Yellow River, Yuan Shao sent his trusted general Yan Liang to attack Baima (白馬, northeast of present day Huaxian, Henan) as a diversionary tactic. In a counter-tactic, Cao Cao moved his main force westwards along the Yellow River, diverting Yuan Shao's army in the same direction, but sent Guan Yu and Zhang Liao east to relieve the attack on Baima, as Yan Liang had already slain several of Cao Cao's officers. Once reaching Baima, Guan Yu upon seeing Yan Liang’s commander’s canopy, charged his horse forward and killed Yan Liang in the mass of soldiers and returned with the decapitated head of Yan Liang. Shortly after this news of reported to Yuan Shao and Shao ordered his vassal, Wen Chou to the field to avenge the defeat and loss of Yan Liang. However Wen Chou was trapped in an ambush setup by Cao Cao and in the confusion he too was slain. Thus in this exchange Yuan Shao lost two primary generals and the battle of Baima came to an end. Guan Yu was later enfeoffed as Marquis¹ of Hanshou (漢壽亭侯) for his actions in the battle of Baima.
[edit] Capture of Jingzhou
After Cao Cao defeated Yuan Shao at the decisive Battle of Guandu, Liu Bei went south to seek shelter under Jingzhou (荊州) governor Liu Biao, who soon died of sickness. Cao Cao took the opportunity to expand his control south and seized a great part of Jingzhou north of the Yangtze River, but Liu Bei escaped south and formed a coalition with Sun Quan, a powerful warlord controlling most of southeastern China. The coalition defeated Cao Cao at the Battle of Red Cliffs and Jingzhou was reclaimed. Guan Yu was promoted to General Who Purges Rebels (蕩寇將軍) and made governor of Xiangyang (but he was stationed in Jiangling), in charge of the defense of northern Jingzhou.
In 213, Liu Bei left for Yizhou (present day Sichuan) and took over the region two years later, staying there ever since. In 219, Liu Bei proclaimed himself King of Hanzhong (漢中王) and promoted Guan Yu to General of the Front (前將軍), ranked first among the top five generals under his service (popularly known as the Five Tiger Generals, among whom were Zhang Fei, Zhao Yun, Ma Chao and Huang Zhong).
[edit] Downfall
In the same year Guan Yu attacked Fancheng (樊城, present day Xiangfan, Hubei), a city near Xiangyang which was defended by Cao Ren, a trusted general and cousin of Cao Cao. A long spell of rainfall as autumn came around flooded the Han River next to the city, which greatly aided Guan Yu. The flood drowned the majority of the relief troops Cao Cao sent, while their commanders, Yu Jin and Pang De, were both captured by Guan Yu. However, a further relief force under Xu Huang successfully repelled the invaders.
Further, at this time, it became known that Sun Quan, whom Guan had previously repeatedly provoked -- including, for example, forcibly seizing Sun's troops' food supply for his own troops while marching north against Cao -- had attacked Guan's home base of Jiangling, and that the two commanders that Guan had left in charge of the home base -- Mi Fang and Fu Shiren, whom Guan had repeatedly insulted and threatened to punish -- had surrendered to Sun. Instead of immediately sealing off the report of this, Guan allowed this news be known to his army. The Wu forces held the families of the soldiers accompanying General Guan as hostages, because of his mercy for the soldiers and their families, he allowed them to rejoin their families in the captured territory to give the Wu forces no reason to harm the city's people.
With many of his troops deserting, Guan Yu attempted to retreat west to reunite with Liu Bei. However, he was encircled by Sun Quan's forces west of Maicheng (麥城, southeast of present day Dangyang, Hubei) and captured along with his son Guan Ping. Both were executed. Sun Quan sent Guan Yu's head to Cao Cao (in an attempt to lay blame on Cao Cao), who buried the body with the honors befitting a marquis. Guan Yu was given the posthumous title of Marquis Zhuangmou (壯繆侯).
In 223, Liu Bei attempted a campaign to recapture Jingzhou and avenge Guan Yu, which culminated in his decisive defeat at the Battle of Yiling. Guan Yu's son Guan Xing and grandson Guan Tong both served as military commanders in the Kingdom of Shu. According to the Record of Shu (蜀記) by Wang Yin (王隱), after the Kingdom of Wei conquered Shu in 263, Guan Yu's many members of the whole household was massacred by Pang Hui, son of Pang De who was executed by Guan Yu at the Battle of Fancheng.
[edit] Note
¹ The title of marquis was divided into three grades during the late Han Dynasty and Three Kingdoms period. These are, in ascending order of prestige, tinghou (亭侯), xianghou (郷侯) and xianhou (縣侯). Guan Yu's was the first.
[edit] Guan Yu in Romance of the Three Kingdoms
The Romance of the Three Kingdoms is a historical novel based on the events that occurred before and during the Three Kingdoms period. Written by Luo Guanzhong more than a millennium after the Three Kingdoms period, the novel incorporates many popular folklore and opera scripts into the character of Guan Yu, making him one of the most altered and aggrandized in the book. Significant incidents that deviate from true history include:
[edit] Brotherhood sworn in the garden of peach blossoms
One of the most well-known story from the novel, found in the first chapter, it speaks of Liu Bei, Guan Yu and Zhang Fei who, having met by chance in the county of Zhuo in 184, found that all three shared the same desire to serve the country in the tumultuous times. They swore to be brothers the next day in Zhang Fei's backyard, which was a garden full of peach blossoms. Liu Bei was ranked the eldest, Guan Yu the second, and Zhang Fei the youngest. Having done this, they recruited more than 300 local men and joined the resistance against Yellow Turban rebels.
In real life, the three did not become sworn brothers; although the Records of Three Kingdoms says the three often shared a bed, and treated one another as brothers. Guan Yu was also a year older than Liu Bei, not younger.
The Oath of the Peach Garden inspired the present day secret societies in Chinese communities, such as the Triad, to use a similar ritual when swearing in new members. "Though not born on the same day of the same month in the same year, we hope to die so" — the phrase the three brothers made during the oath — had also become popular among the present day secret society members.
[edit] Slaying Hua Xiong
In Chapter 5, warlords around the country formed a coalition against Dong Zhuo, the tyrannical warlord and minister who held the puppet Emperor Xian hostage in the capital Luoyang. Guan Yu and his sworn brothers were then serving in the camp of Gongsun Zan, a warlord from northern China who was also in the coalition.
Dong Zhuo placed Hua Xiong at the Sishui Pass to ward off the attack. Having singlehandedly slain four generals of the coalition – Bao Zhong (鮑忠), Zu Mao (祖茂), Yu She (俞涉) and Pan Feng (潘鳳) – Hua Xiong seemed indomitable. Despite mistrust from many warlords of the coalition, most notably their commander Yuan Shao, Guan Yu, who was a mere mounted archer then, volunteered to duel Hua Xiong. To convince them to give him the opportunity, he told them that if he failed against Hua Xiong, the coalition could take his head as punishment. Cao Cao, one of the eighteen coalition leaders, poured Guan Yu a cup of hot wine but the latter declined, claiming he would soon return. Within moments Guan Yu truly returned with Hua Xiong's head in hand, while the wine was still warm.
In true history Hua Xiong was executed after his force was defeated by Sun Jian at Yangren (陽人).
[edit] Repelling Lü Bu
In one of the more dramatic duels of the novel, Guan Yu's oath brother Zhang Fei attacked the infamous Lü Bu during the campaign against Dong Zhuo. Guan Yu came to his aid after the unyielding pair had fought savagely for 50 bouts, and he and Zhang Fei fought together against Lü Bu for a further 30 bouts. Still unable to gain an advantage, they were soon joined by Liu Bei. Lü Bu still managed to fend off all their attacks and they could not gain an advantage until 20 bouts later, when Lü Bu began to tire and retreated. This spectacle is one of the most consistently recreated in the Dynasty Warriors video game series.
[edit] Surrender to Cao Cao
In Chapter 25, Cao Cao attacked Liu Bei's position in Xuzhou (徐州). The defeated Liu Bei escaped to seek refuge in the camp of Yuan Shao, a powerful warlord in the north. Guan Yu, along with two wives of Liu Bei, was besieged in the city of Xiapi. Taunting outside the city walls, Cao Cao's general Xiahou Dun managed to draw Guan Yu out. As he pursued his enemy far from the city gate, Guan Yu found his retreat cut off by the invading troops. He then made a stand on top of a nearby knoll, but the city was already taken.
Zhang Liao, another general under Cao Cao who was an old friend of Guan Yu, then came unarmed up the knoll. He tried to persuade Guan Yu to surrender using reason. Guan Yu agreed, but with three conditions: that the surrender was to the Han emperor and not Cao Cao; that the two wives of Liu Bei were to be suitably provided for and protected; and that all three would leave to seek Liu Bei once they found out his whereabouts. These conditions were agreed to and Guan Yu finally surrendered without breaking the code of loyalty. Cao Cao was very pleased and showered Guan Yu with many gifts, including Red Hare, a top-grade steed previously owned by the warrior Lü Bu.
According to the Chronicles of the Three Kingdoms, both Guan Yu and family members of Liu Bei were captured after Xiapi was fallen, though it was not stated in any known historical records that Guan Yu made the three conditions of surrender. The gift of Red Hare was probably also fabricated later.
[edit] Slaying Yan Liang
Also in Chapter 25, Cao Cao confronted Yuan Shao on the shores of the Yellow River. To ensure a safe crossing south, Yuan Shao sent a diversionary force east under his trusted general Yan Liang to attack Baima (白馬, northeast of present day Huaxian, Henan). Cao Cao drew a 50,000-strong army and came personally to defend Baima. As the two armies made their stands across the plain, Cao Cao sent out Song Xian and Wei Xu to duel with Yan Liang, but both were slain within bouts. As suggested by advisor Cheng Yu (程昱), Cao Cao then sent for Guan Yu.
The next day, as Yan Liang's army lined up on the battlefield, Guan Yu sat with Cao Cao on a hillock and looked down. From afar he saw Yan Liang sitting on a chariot under the army standard. Leaping onto the Red Hare, Guan Yu galloped straight into the enemy ranks, which broke before him like waves before a swift vessel. Before Yan Liang could react, he was struck down by his nemesis. Guan Yu severed Yan Liang's head, tied it to the neck of his steed and rode back unhindered.
In true history Cao Cao did not participate personally in the Battle of Baima but rather led his main force westwards along the Yellow River to draw Yuan Shao in the same direction. Guan Yu and Zhang Liao were then sent to defend Baima against Yan Liang's division.
[edit] Slaying Wen Chou
In Chapter 26, following the death of Yan Liang in Guan Yu's hands, Wen Chou, another trusted general of Yuan Shao, volunteered to avenge his close friend. Leading 100,000 troops, Wen Chou crossed the Yellow River and came for Cao Cao's camp. In an unusual move, Cao Cao turned his entire formation around, placing the supplies in front. While Wen Chou's soldiers made an easy task robbing the supplies, Cao Cao directed his men south onto a knoll, from where they allowed their horses to graze. Wen Chou's soldiers pounced upon the horses as they approached the knoll and became disorganized. Cao Cao then gave the order for a counterattack, forcing the enemies to retreat.
Zhang Liao and Xu Huang immediately gave chase. Wen Chou fired two arrows from atop his horse, one of which cut off the feather on Zhang Liao's helmet and the other hit Zhang Liao's horse in the face. With his poleaxe, Xu Huang came for Wen Chou but had to retreat when a band of enemy soldiers came to their commander's rescue. Leading a dozen riders, Guan Yu cut off Wen Chou's escape and engaged in a duel with the enemy. Within three bouts, Wen Chou withdrew and attempted to evade. However, Guan Yu's Red Hare was of a superior breed and soon caught up. Guan Yu then slew Wen Chou from behind.
It was not stated in historical records whether Wen Chou was killed by Guan Yu in battle, only that Wen Chou's force was defeated and himself was killed.
[edit] Crossing five passes and slaying six warriors
Another of the most popular stories surrounding Guan Yu, this tale speaks of the loyal man's hazardous journey to reunite with his lord and sworn brother Liu Bei, who was residing in Yuan Shao's camp. The five passes mentioned in fact only consist of two bona fide passes – Dongling and Sishui – while the rest were two cities and a guarded ferry point.
The story began late in Chapter 26 where, having found out the whereabouts of Liu Bei some time after the slaying of Wen Chou, Guan Yu prepared to leave Xuchang along with Liu Bei's two wives. Unable to keep the determined general, Cao Cao forbade his subjects from pursuing Guan Yu.
Riding beside the horse carriage carrying his sisters-in-law, Guan Yu set off for Luoyang. However, he was stopped at Dongling Pass (東嶺關, south of present day Dengfeng, Henan) by the pass defender Kong Xiu (孔秀), who refused passage for the former without a document from Cao Cao. Guan Yu had no choice but to slay Kong Xiu in a duel and force through the pass.
Having crossed the first pass, Guan Yu arrived outside Luoyang. The city governor Han Fu (韓福) drew a thousand troops and blocked the city gate. Han Fu's aide Meng Tan (孟坦) came forward to duel Guan Yu. Within bouts, Meng Tan retreated in an attempt to draw Guan Yu into a trap, but Guan Yu's horse was fast and Meng Tan was slashed into halves before he could escape. However, Han Fu had already taken aim and fired an arrow at Guan Yu, who was struck in the left arm. Plucking the arrow out from the bleeding wound, Guan Yu then came for Han Fu and cleaved him clean below the shoulders.
Having dressed his wound, Guan Yu was anxious to move on. The company moved through the night to arrive at Sishui Pass (汜水關, north of present day Xingyang, Henan). The pass defender, Bian Xi, laid 200 men in ambush in a temple outside the pass, while he went out to meet Guan Yu. Having won the trust of the latter, Bian Xi then invited Guan Yu to a feast in the temple hall. One of the monks, who was also from the county of Xie, hinted the danger to his fellow townsfolk. The ambush then failed and Guan Yu slew the scheming Bian Xi and left for Xingyang (滎陽).
Wang Zhi (王植), the governor of Xingyang, attempted a similar scheme. Feigning kindness towards Guan Yu, Wang Zhi led the company to a relay station to settle for the night. He then ordered his deputy Hu Ban (胡班) to draw a thousand troops to surround the station and burn it. Curious about how the famed Guan Yu looked like, Hu Ban decided to go into the station to take a peek. Guan Yu heard him and asked who he was, whereupon he learnt that Hu Ban was the son of Hu Hua (胡華), an old villager who had given Guan Yu's company lodging early in the journey. Guan Yu then passed Hu Ban a letter from his father, which told of the loyal and upright man Guan Yu was, whereupon Hu Ban divulged Wang Zhi's plot, and opened the city gate for Guan Yu to escape. However, Wang Zhi soon caught up and came for Guan Yu with his spear poised. Guan Yu spun around and cleaved him in half.
Trudging along, the company finally arrived at the ferry point on the southern shore of the Yellow River. Qin Qi (秦琪), the defender of the crossing, met a similar fate as his colleagues who dared challenge Guan Yu. Within a bout, Guan Yu severed Qin Qi's head with a sweep of his sabre. Thus the company finally crossed the Yellow River and came to Yuan Shao's territory, though, unknown to them, Liu Bei had by then already moved to Runan (汝南).
Throughout Guan Yu's escape, he also encountered Zhang Liao and Xiahou Dun, who eventually did not resist him much as Cao Cao kept wavering between his orders to stop Guan Yu or to let him go. At the end of his departure, Guan was to meet Zhang Fei, who, against the advice of others, was infuriated with Guan for having defected and picked up his spear to engage him. Guan was unprepared for this but after beheading a commander loyal to Cao Cao (who happened to be near by on a task unrelated to Cao Cao), Guan managed to convince Zhang that he was still true to their brotherhood.
Historically Guan Yu did not pass through the five gates nor did he slay the generals charged there.
[edit] Releasing Cao Cao at Huarong Trail
In Chapter 50, after the fire started burning his ships at the Battle of Chibi, Cao Cao gathered all the men he could and escaped towards the city of Jiangling. Under instruction from advisor Zhuge Liang, Guan Yu led 500 foot soldiers and lay in wait along the Huarong Trail, a narrow shortcut in the woods leading to Jiangling. Prior to leaving, Guan Yu had duly sworn an oath not to allow Cao Cao passage over past favours from the warlord.
On the other hand, Cao Cao had come to a fork in the road during his perilous escape. Columns of smoke were seen rising from the narrower path. Cao Cao judged that the smoke was a trick of the enemy to divert him to the main road, where an ambush must have been laid. He then led his men towards the narrow path – the Huarong Trail.
The smoke was indeed a trick by Zhuge Liang. Grasping Cao Cao's psychology exactly, Zhuge Liang had meant to direct him to the Huarong Trail, where Guan Yu with his men were waiting. Upon being cut off, Cao Cao rode forward and appealed to Guan Yu to remember his kindness in former days. Seeing the plight of the defeated men and recalling the former favors he received from Cao Cao, Guan Yu eventually allowed the enemy to pass through without challenge, despite his previous oath. Upon returning, Guan Yu pleaded guilty but under the beseeching of Liu Bei, Zhuge Liang fully understood the compassion and mercy of General Guan Yu and forgave him.
[edit] Treatment of a poisoned arm
In Chapter 75, during a siege on Fancheng (樊城, present day Xiangfan, Hubei), Guan Yu had been struck in the right arm by a bolt fired by crossbowers from the city walls. The arrow was promptly removed but poison smeared on the arrowhead had already seeped deep to the bone. As he was unwilling to abandon the offensive campaign, his subjects had to send for physicians to the camp to treat the poisoned arm.
One day, the famed physician Hua Tuo came by a boat from the east and went to see Guan Yu, who was playing a game of go with advisor Ma Liang. After examining the wound, Hua Tuo told Guan Yu he had to cut open the flesh and scrape off the residual poison on the surface of the bones. He also suggested that the patient place the injured arm through a ring fixed to a pillar to prevent movement in the absence of anaesthesia, and that blindfold be applied. However, Guan Yu requested that the primitive surgery be performed on the spot, while he continued the game. Those around him cringed at the sound of the knife scraping the bone, but Guan Yu ate and drank, talked and laughed as if he did not feel any pain, presumably not to affect the morale of his army.
Within moments, the treatment was completed. Hua Tuo applied some medications to the wound and sewed it up. Guan Yu laughed and praised the skills of the physician, for the arm felt no more pain. Hua Tuo then left without accepting any reward.
The Chronicles of the Three Kingdoms did record a similar incident, though the physician was not named. Also, the injury was sustained on the left arm instead of the right at an unspecified time. Hua Tuo was not alive at that time of treatment. He was credited to have died in 208 AD, 12 years before the scraping of the bones story happened.
[edit] Enlightenment on Yuqian Hill
In Chapter 77, after Guan Yu was beheaded by Sun Quan, lord of the Kingdom of Wu, his spirit roamed the land, crying, "Give me back my head!" Thus he came to Yuquan Hill (玉泉山) outside Dangyang County (present day city of Dangyang, Hubei), where he met the same monk who saved his life at the temple outside Sishui Pass many years ago during his journey to reunite with Liu Bei. The monk said to Guan Yu's spirit, "Now you ask for your head, but from whom should Yan Liang, Wen Chou, the guardians of the five passes and many others ask for theirs?" The spirit was enlightened and dissipated, though it henceforth often manifested itself around the hill and protected the locals. A temple was then built by the people on the hill to worship him.
The Buddhist monk mentioned in the novel, named Pujing (普淨) in his faith, was said to have built a grass hut for himself at the southeastern foot of Yuquan Hill during the last years of the Eastern Han Dynasty. At the location of the hut was later built the Yuquan Temple (玉泉寺), the oldest temple in the Dangyang region from where Guan Yu worship originated, completed within the last decade of the 6th century, during the Sui Dynasty. Accordingly, it was to the first reverend of the Yuquan Temple Guan Yu's spirit manifested itself and requested entrance into Buddhism. One of the temple halls, named Sangharama Hall, is dedicated to Guan Yu (see Worship of Guan Yu below for more details).
[edit] Revenge on Lü Meng
Also in Chapter 77, after executing Guan Yu and reclaiming Jingzhou (荊州), Sun Quan threw a feast to celebrate and recommend Lü Meng, chief planner and commander of the maneuver to capture Jingzhou and Guan Yu. On the feast, however, Lü Meng was possessed by Guan Yu's spirit and seized Sun Quan. As others rushed forward to save their lord, the possessed Lü Meng swore revenge. In moments, Lü Meng collapsed onto the floor and died. The frightened Sun Quan then sent Guan Yu's severed head in a wooden box to Cao Cao, meaning to sow a discord between the Kingdom of Shu and Kingdom of Wei.
When Cao Cao opened the box, he saw that Guan Yu looked as he did alive. Cao Cao smiled and said to Guan Yu's head, "I hope you are well since we last parted." To his horror, Guan Yu opened his mouth, and the long beard and hairs stood on their ends. Cao Cao fell to the floor and did not regain consciousness for a long time. When he did, he exclaimed, "General Guan is truly a god from heaven!" He then ordered the head be buried with honors accorded a noble.
Historically, Lu Meng died of illness some time after Guan Yu's death, naming Lu Xun as his successor. In what can be seen as a case of irony, Lu Meng's death gave the brilliant young strategist his chance to inflict a far more devastating defeat on Liu Bei at Yiling, all but destroying Shu's war making capability.
[edit] Miscellaneous Information
Guan Yu had 3 sons: Guan Ping, Guan Suo and Guan Xing and a daughter, Guan Fengji. Guan Yu was also often flanked by two generals, Zhou Cang and Liao Hua.
[edit] Worship of Guan Yu
Guan Yu has been deified as early as the Sui Dynasty and is still popularly worshipped today among the Chinese people variedly as an indigenous Chinese deity, a bodhisattva in Buddhism and a guardian deity in Taoism. He is also held in high esteem in Confucianism. These are not necessarily contradictory or even distinguished in these Chinese religious systems, which merge multiple ancient philosophies and religions.
In the West, Guan Yu is sometimes called the Taoist God of War, probably because he is one of the most well-known military generals in Chinese history. This is misconceived as, unlike Mars or Tyr, Guan Yu as a god does not necessarily bless those who go to battle but rather people who observe the code of brotherhood and righteousness.
[edit] General worship
In general worship, Guan Yu is widely referred to as Emperor Guan (關帝), short for his Daoist title Saintly Emperor Guan (關聖帝君), and as Guan Gong, literally "Lord Guan." Temples and shrines dedicated exclusively to Guan Yu can be found in parts of Mainland China, Hong Kong, Macau, Taiwan, and other places where Chinese congregate. Some of these temples, such as the Emperor Guan Temple in Xiezhou (解州), Shanxi, were built exactly in the layout of a palace, befitting his status as a "emperor".
The apotheosis of Guan Yu occurred in stages, as he was given ever larger posthumous titles. Liu Shan, the second emperor of the Kingdom of Shu, gave Guan Yu the posthumous title of Marquis Zhuangmou (壯繆侯) four decades after his death. During the Song Dynasty, Emperor Huizong bestowed upon Guan Yu the title of Duke Zhonghui (忠惠公), and later even the title of a prince. In 1187, during the reign of Emperor Xiaozong Guan Yu was established as Prince Zhuangmou Yiyong Wu'an Yingji (壯繆義勇武安英濟王). After Song was annihilated by Mongols, who established the Yuan Dynasty in China, Guan Yu was renamed Prince of Xianling Yiyong Wu'an Yingji (顯靈義勇武安英濟王) by Emperor Wenzong.
The escalation of Guan Yu's status to that of an emperor took place during the Ming Dynasty. In 1614, the Wanli Emperor bestowed on Guan Yu the title of Saintly Emperor Guan the Great God Who Subdues Demons of the Three Worlds and Whose Awe Spreads Far and Moves Heaven (三界伏魔大神威遠震天尊關聖帝君). During the Qing Dynasty, the Shunzhi Emperor gave Guan Yu the title of Zhongyi Shenwu Great Saintly Emperor Guan (忠義神武關聖大帝) in 1644. This title was expanded to Renyong Weixian Huguo Baomin Jingcheng Suijing Yuzan Xuande Zhongyi Shenwu Great Saintly Emperor Guan (仁勇威顯護國保民精誠綏靖翊贊宣德忠義神武關聖大帝), a total of 24 characters, by mid-19th century.
Throughout history Guan Yu had also been credited with many military successes. During the Ming dynasty his spirit was said to have aided the founding emperor Zhu Yuanzhang's fleet at the Battle of Lake Poyang. In 1402, Zhu Di launched a coup d'état and successfully deposed his nephew, the Jianwen Emperor. Zhu Di claimed that he had been blessed by the spirit of Guan Yu. During the last decade of the 16th century, Guan Yu was also credited with the repulse of Japanese invasion of Korea by Toyotomi Hideyoshi (called The Seven-Year War of Korea). The ruling Manchu house of the Qing dynasty also associated with Guan Yu's martial qualities. During the 20th century, Guan Yu was worshipped by the warlord Yuan Shikai, president and later a short-lived emperor of China.
Today Guan Yu is still widely worshipped by common folks. In Hong Kong, a shrine for Guan Yu is located in each police station. Though by no means mandatory, most Chinese policemen worship and pay respect to him. Seemingly ironic, members of the Triad gangs and the Hung clan worship Guan Yu as well. This exemplifies the Chinese belief that a code of honor, epitomized by Guan Yu, exists even in the underworld. In Hong Kong, Guan Yu is often referred to as "Yi Gor" (二哥, Cantonese for second big brother) for he was second to Liu Bei in their legendary sworn brotherhood. Guan Yu is also worshipped by Chinese businessmen in Shanxi Province, Hong Kong, Macau and Southeast Asia as an alternative God of Wealth, since he is perceived to bless the upright and protect them from the crooked. Another reason being related to the release of Cao Cao during the Huarong Pass incident where he let Cao Cao and his general passed through safely. As for that, he was perceived to be able to give a lifeline to those that needed it.
[edit] Worship in Taoism
Guan Yu is revered as Saintly Emperor Guan (Simplified Chinese: 关圣帝君; Traditional Chinese: 關聖帝君; pinyin: Gūanshèngdìjūn) and a leading subduer of demons in Taoism. Taoist worship of Guan Yu began during the Song Dynasty. Legend has it that during the second decade of the 12th century, the saltwater lake in the present day Xiezhou County (解州鎮) gradually ceased to yield salt. Emperor Huizong then summoned Celestial Master Zhang Jixian (張繼先), thirtieth descendant of Celestial Master Zhang Daoling, to investigate the cause. The emperor was told that the disruption was the work of Chi You, a deity of war. The Master then recruited the help of Guan Yu, who did battle with Chi You over the lake and triumphed, whereupon the lake resumed salt production. Emperor Huizong then bestowed upon Guan Yu the title of Immortal of Chongning (崇寧真君), formally introducing the latter as a deity into Taoism.
In early Ming Dynasty, the forty-second Celestial Master Zhang Zhengchang (張正常) recorded the incident in his book Lineage of the Han Celestial Masters (漢天師世家), the first Taoist classic to affirm the legend. Today Taoism practices are predominant in Guan Yu worship. Many temples dedicated to Guan Yu, including the Emperor Guan Temple in Xiezhou County, show heavy Taoist influence. Every year, on the twenty fourth day of the sixth month on the lunar calendar (legendary birthday of Guan Yu, Emperor Guan was actually born on the twenty second day of the sixth month of the year 160), a street parade in the honor of Emperor Guan would also be held.
[edit] Worship in Buddhism
In Chinese Buddhism, Guan Yu is honored as a bodhisattva and protector of the Dharma. He is called Sangharama Bodhisattva (Simplified Chinese: 伽蓝菩萨; Traditional Chinese: 伽藍菩薩,; pinyin: Qíelán Púsà). Sangharama in Sanskrit means 'community garden' (sangha, community + arama, garden) and thus 'monastery'. Guan Yu is the guardian of the temple and the garden in which it stands. His statue is usually located on the far left of the main shrine, opposite his counterpart, Skanda Bodhisattva.
According to the Buddhist account, in 592, Guan Yu manifested himself one night before the Tripitaka Master Zhiyi, founder of the Tientai school of Buddhism, with a retinue of spiritual beings. Zhiyi was then in deep meditation on Yuquan Hill (玉泉山) when he was distracted by Guan Yu's presence. After receiving Buddhist teachings from the master, Guan Yu acquired the Five Precepts. Henceforth he became the guardian of temples and the Dharma. Legends also claim that Guan Yu assisted Zhiyi in the construction of the Yuquan Temple (玉泉寺), which still stands today.
In the historical novel Romance of the Three Kingdoms, Luo Guanzhong wrote that Guan Yu manifested himself to a monk named Pujing (普淨) on Yuquan Hill on the night of his death. From Pujing Guan Yu sought the Buddhist teachings and entered the faith. While this being a modification of the "true" account, Pujing did exist in history. The location at which Pujing built a grass hut for himself was where the Yuquan Temple was later built on.
[edit] Guan Yu in video games
- Guan Yu is a playable character in the Koei game Dynasty Warriors. In the game he is pictured as a tall, red skinned man dressed in a green robe. In later releases of the game (3-5), he becomes more realistic, losing the red skin and wearing his armour over his robe. His weapon is a guan dao named "Blue Moon Dragon" and is often seen on Lu Bu's horse, Red Hare. Guan Yu has a strong attack status, but suffers from loss of speed. Players often equip him with both Speed Scroll and Red Hare to make up for his speed loss.
- Guan Yu is also an officer in the game series Sangokushi. He is often given one of the highest War and Leadership stats which make him one of the best characters to use.
- Another game which features Guan Yu is the Street Fighter-clone, Sango Fighter. Like Dynasty Warriors, in Sango Fighter, Guan Yu is also depicted as a tall, red-skinned man dressed in a green robe.
- Guan Yu is a playable warrior with his own pack of support cards in the second set of Anachronism (game).
- MapleStory, a game from Wizet, has recently added a Guan Yu costume. It includes a turban hat, green battle gown, shoes, beard and his well known Green Dragon crescent-moon blade weapon.
- In Magic: The Gathering's Portal Three Kingdoms set, Guan Yu is a playable rare card, costing three tapped white mana and three tapped cards to summon.
- A character in the Shining Force Series for the Sega Genesis and Gameboy Advance, General Elliot, bears a resemblance to Guan Yu, wielding a guando-like weapon, and possessing the characteristic red skin. Elliot also demonstrates similar morals and values to those attributed to Guan Yu.
- In Emperor: Rise of the Middle Kingdom, Guan Yu (called Guan Di) is a Taoist hero with some knowledge of Confucianism. He can fill warehouses with soybeans, lead troops into battle, and bless a military fort to fill it with weapons for training soldiers.
- In the History Channel's card game Anachronism, Guan Yu's cards have high initiative. His weapon is "Qing Long Yan Yue Dao" , his armour is "Jiang Jun Zhil Kai", his Special card is "Tao Yuan San Jie Yi", and his inspiration card is "Guan Di" obviously alluding to the worship of Guan Yu aforementioned. Artwork for the five cards was done by Rob Alexander.
[edit] References
- Chen Shou (2002). San Guo Zhi. Yue Lu Shu She. ISBN 7-80665-198-5.
- Luo Guanzhong (1986). San Guo Yan Yi. Yue Lu Shu She. ISBN 7-80520-013-0.
- Lo Kuan-chung; tr. C.H. Brewitt-Taylor (2002). Romance of the Three Kingdoms. Tuttle Publishing. ISBN 0-8048-3467-9.
- 关羽生平. 关公文化. Retrieved on July 16, 2005. (In Simplified Chinese)
- 关公崇拜. 中国解州关帝庙. Retrieved on July 20, 2005. (In Simplified Chinese)
- 三国地名考. 明清小说研究. Retrieved on July 13, 2005. (In Simplified Chinese)
- 当阳玉泉寺. 当阳玉泉寺. Retrieved on July 14, 2005. (In Simplified Chinese)
[edit] See also
- Five Tiger Generals
- Three Kingdoms
- Han Dynasty
- Personages of the Three Kingdoms
- Chronicles of the Three Kingdoms
- Romance of the Three Kingdoms
- Malaysian Chinese Gods
[edit] External links
- Official website of Emperor Guan Temple in Xiezhou (in Simplified Chinese)
- Internet Go Server's large version of Utagawa Kuniyoshi's boneshaving print
| General list | Avalokitesvara | Manjushri | Samantabhadra | Ksitigarbha | Maitreya | Mahasthamaprapta | Akasagarbha |
| Chinese | Skanda | Sangharama (Guan Yu) |
| Vajrayana | Padmasambhava | Tara | Vajrapani | Vajrasattva |
| Other | Suryaprabha | Shantideva | Nagarjuna | Niō | Supushpachandra | Vasudhara |
