Epistle to the Colossians

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The Epistle to the Colossians is a book of the Bible New Testament. Although its authorship is disputed, the book takes the form of a letter from Paul to the church in Colossae.

1 Occasion of writing
2 Content of the letter
3 Authorship
4 External links

[edit] Occasion of writing

Ostensibly it was written by Paul at Rome during his first imprisonment there (Acts 28:16, 30), probably in the spring of AD 57, or, as some scholars think, 62, and soon after he had written his Epistle to Ephesians.

Like some of his other epistles (e.g., those to Corinth), this seems to have been written in consequence of information which had been conveyed to him of the internal state of the church there by Epaphras(1:4-8). Its object was to counteract false teaching. A large part of it is directed against certain speculatists who attempted to combine the doctrines of Eastern mysticism and asceticism with Christianity, thereby promising believers enjoyment of a higher spiritual life and a deeper insight into the world of spirits. Paul argues against such teaching, showing that in Christ they had all things. He sets forth the majesty of his redemption. The mention of the "new moon" and "sabbath days" (2:16) shows that Gnostic ascetics were judging the body of Christ for "eating and drinking" and observing the "feasts, New Moons, and Sabbaths." In response, Paul commands the saints to "let no one judge you...but the body of Christ," i.e. the Church itself, which was observing these biblical holy days (Matt. 5:17-19; Rom. 3:31). Paul focuses much of his epistle to the Colossians in combating the teachings of the early Gnostic sects, particulary ascetics (see Col. 2:4-23).

[edit] Content of the letter

Like most of Paul's epistles, this consists of two parts: a doctrinal and a practical.

The doctrinal part comprises the first two chapters. His main theme is developed in chapter 2. He warns them against being drawn away from Him in whom dwelt all the fullness of the deity (2:9), and who was the head of all spiritual powers. Christ was the head of the body of which they were members; and if they were truly united to him, what needed they more?

Paul could see that they had grown spiritually because of their love for all the set-apart ones in Christ (1:4 & 8). He knowing this wanted them to grow in wisdom and knowledge that their love might be principled love and not sentimentality (1:9-11). "Christ in you is your hope of glory!" (1:27)

The practical part of the epistle (3-4) enforces various duties naturally flowing from the doctrines expounded. They are exhorted to mind things that are above (3:1-4), to mortify every evil principle of their nature, and to put on the new man (3:5-14). Many special duties of the Christian life are also insisted upon as the fitting evidence of the Christian character.

Tychicus was the bearer of the letter, as he was also of that to the Ephesians and to Philemon, and he would tell them of the state of the apostle (4:7-9). After friendly greetings (10-14), he bids them interchange this letter with that he had sent to the neighbouring Laodicean Church. (The apocryphal Epistle to the Laodiceans is almost universally believed to be a forgery based on this instruction.) He then closes this brief but striking epistle with his usual autograph salutation. There is a remarkable resemblance between this epistle and that to the Ephesians.

[edit] Authorship

While traditionally attributed to Paul, minor disagreements exist over such things as language, style, and the presence or absence of characteristic Pauline concepts. However, the differences between these elements in this letter and one commonly considered the genuine work of Paul (e.g. 1 Thessalonians) can also be explained by human variability, and the apparent use of an amanuensis in composition. There is also a strong possibility that the epistle was co-authored by Paul's "apprentice," Timothy (Colossians 1:1). This might be one of the causes for so much controversy over authorship. For more details, see the article Authorship of the Pauline epistles.

This entry incorporates text from the public domain Easton's Bible Dictionary, originally published in 1897.