Ephesian School
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Ephesian School sometimes refers to the philosophical thought of the ancient Greek philosopher Heraclitus of Ephesus, who considered that the being of all the universe is fire. According to him, the being is material and one, but at the same time he acknowledges that the world witnesses constant change. Motion of the archelement (fire) is discordant and unharmonious, even though harmony is the final result of the process. This change, the transformation of material from one state into another, does not happen by accident, but rather "according to law", within certain limits and within certain time. This law is named logos (λόγος) by Heraclitus. Therefore, the term "Ephesian School" could by applied to the Presocratic Greek thought which, looking upon the problem of One and Many (and their relationship), attempts at bringing the two "extremes" to peace: Parmenides' assertation of One and negation of many and change, on the one part, and the Pythagorean assertion of Many (monads) and motion and negation of One, on the other hand. Heraclitus, however, as far as we know today, did not have any direct disciples and successors, hence the term "Ephesian School" is used nowadays only conditionally.
[edit] See also
- Ancient philosophy
- Presocratic philosophy
- Philosophy in the Tragic Age of the Greeks
- Milesian School
- Ionian School
- Pythagoreanism
- Eleatic School
Pre-Socratic philosophers |
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Milesian School: Thales • Anaximander • Anaximenes of Miletus Pythagoreans: Pythagoras • Philolaus • Alcmaeon • Archytas • Timaeus Ephesian School: Heraclitus — Eleatic School: Xenophanes • Parmenides • Zeno of Elea • Melissus of Samos Pluralist School: Anaxagoras • Empedocles — Atomist School: Leucippus • Democritus Sophism: Protagoras • Gorgias • Prodicus • Hippias Diogenes of Apollonia • Pherecydes |