Talk:Edict of Milan
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Even after the Edict of Milan, didn't the Roman government continue to use government funds (taxes) to support pagan temples and so on? I thought that that government funding of paganism continued until 380-something when Christianity became the official religion of the empire. But I could be mis-remembering. Also, I hope the details I added about the Forty Martyrs of Sebaste aren't too disconnected from the rest of the article. It's a great story with a great icon to go with it. I think the names of at least most of those martyrs are recorded somewhere as well. Wesley 16:58, 16 Sep 2003 (UTC)
- As I understand it (it's not a complicated document in itself), the intent of the Edict was to grant toleration, not to withdraw sponsorship. However, sponsorship of paganism diminished rapidly as a result. So, its effect was to detach paganism from its official privilege. Mkmcconn 20:47, 16 Sep 2003 (UTC)
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- I could be wrong but I think it's Theodosius I, circa 390-395, who went after paganism. Between Constantine and Theodosius was Julian the Apostate. Constantine himself was a Sol Invictus worshipper, the "legend" is that he converted to Christianity on his deathbed, which may or may not be true. However, he and Licinius did end "Diocletian's Massacre" of Christians of 303-312.
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- Mkmcconn is right. The edict was about toleration. Licinius went back on it in his last years, but then Constantine conquered the East too. As for Emperors who "went after paganism", you have Constantius II, under whom many temples were destroyed, and especially Valens. Gratian ended the sponsorship for the imperial cult by resigning the title Pontifex Maximus. Theodosius prohibited all public or private pagan cults. As for Constantine, he was a Christian since the Milvian Bridge, though he wasn't baptized until his death bed (a not so uncommon thing in those days) and for some time tolerated pagan iconography regarding himself. In how far he was a worshipper of the artificial Sol invictus is unsure, he wasn't really after his conversion 312. Str1977 19:05, 4 February 2006 (UTC)
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- Diocletian's Persecution ended in 311, 6 years after Dioceletian's retirement. It was ended by its main perpetrator Emperor Galerius in 311. MnJWalker 17:53, 25 June 2006 (UTC)
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The Council of Arles was a more immediate consequence of the Milan declaration than the subsequent dynastic struggles developed in the article----Clive Sweeting
[edit] AD vs CE
Please choose and use one in the article, do not use both AD and CE. --tonsofpcs (Talk) 19:52, 18 October 2006 (UTC)
- The form CE has been used in this article since 25 August 2003. --Wetman 19:54, 18 October 2006 (UTC)
[edit] Removed Licinius' stuff
I just rewrote some parts, removed Catholic POV and deleted at all the parts relative to Licinius' fate (they should be written in the dedicate entry). They looked a bit like as a pro-Catholic sermon, probably present in some old Cath. encyclopedia having no separate entry for Licinius.
[edit] Surviving copies
I'm pretty sure a fragmentary copy of the edict survived from somewhere in Egypt. I'll make the change after I source that. Dppowell 23:47, 28 October 2006 (UTC)