Talk:Duns Scotus

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[edit] Dating

A source I have, which is extremely consistent with approximation of dates whether they are 'circa' or not, places John Duns Scotus' life as "1270-1308" not "c. 1266-" as is currently on the page. Nagelfar 07:19, 19 Oct 2004 (UTC)

1266 seems to be the most common date listed in the Internet (which may be due to this article). The Catholic Encyclopedia, like your source, cites 1270. "Lexikon für Theologie und Kirche" cites 1265, as does the official biography of the German church for his feast day. Mpolo 09:34, Oct 19, 2004 (UTC)

There is one certain date - 17 March 1291 when he is ordained. Ordination was usually conducted, when person was at least 25 years of age. Assuming everything was done correctly, Duns Scotus must have been born no later than 1266, 17 March. (cf Richard Cross, Duns Scotus, Oxford University Press 1999). -- Aethralis 13:02, 14 December 2005 (UTC)

We should probably put the Cross information in, since it explains the conjectual status of the dating well. 1265-1266 is what the Cambridge Companion to Duns Scotus says. Evan Donovan 01:09, 28 March 2006 (UTC)

[edit] Request for expansion

I think we need more on his philosophy and its influence on later philosophers and theologians (incl. Calvin). The German Wikipedia seems to have quite a lot, if anyone who reads this can translate that language. French looked good as well. (I'm just going by relative length.) Evan Donovan 01:14, 28 March 2006 (UTC) (sorry forget sig - always do that)

Recently, the current Pope made some interesting remarks on Scotus that perhaps should be included in any expansion:

"In all honesty, one must observe that in the late Middle Ages we find trends in theology which would sunder this synthesis between the Greek spirit and the Christian spirit. In contrast with the so-called intellectualism of Augustine and Thomas, there arose with Duns Scotus a voluntarism which ultimately led to the claim that we can only know God's "voluntas ordinata." Beyond this is the realm of God's freedom, in virtue of which he could have done the opposite of everything he has actually done.

This gives rise to positions which clearly approach those of Ibn Hazn and might even lead to the image of a capricious God, who is not even bound to truth and goodness. God's transcendence and otherness are so exalted that our reason, our sense of the true and good, are no longer an authentic mirror of God, whose deepest possibilities remain eternally unattainable and hidden behind his actual decisions.

As opposed to this, the faith of the Church has always insisted that between God and us, between his eternal Creator Spirit and our created reason there exists a real analogy, in which unlikeness remains infinitely greater than likeness, yet not to the point of abolishing analogy and its language (cf. Lateran IV).

God does not become more divine when we push him away from us in a sheer, impenetrable voluntarism; rather, the truly divine God is the God who has revealed himself as logos and, as logos, has acted and continues to act lovingly on our behalf. Certainly, love "transcends" knowledge and is thereby capable of perceiving more than thought alone (cf. Ephesians 3:19); nonetheless it continues to be love of the God who is logos. Consequently, Christian worship is "logic latreía" -- worship in harmony with the eternal Word and with our reason (cf. Romans 12:1)." (Papal Address at University of Regensburg, "Three Stages in the Program of De-Hellenization", REGENSBURG, Germany, SEPT. 12, 2006)

The Pope is indicating that Scotus has gone too far in his 'voluntarism' and that has, perhaps inadvertently, led to 'irrationalism' in theology. Perhaps this is why he was never declared a Saint by the Church? Pomonomo2003 07:46, 24 September 2006 (UTC)

I would like to know why the word dunce has come to mean fool. All the article says right now is "later philosophers weren't complimentary" of him. Why not?

[edit] Nominalism vs Realism

"Duns Scotus is a realist (as opposed to nominalist), in that his metaphysics deals with things rather than with concepts."

It's a shame to find such a thing written in Wikipedia! Realism in that sense deals with concepts. Nominalism, with "things"...