Dua Sanamain Quraish

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Dua Sanamain Quraish (literally the Supplication of the two idols of Quraish), is a Shi'ite tradition, used in cursing the first two Muslim caliphs after the death of Muhammad; Abu Bakr and Umar. It is found in the Shi'ite religious work, Alsaheefa Al-Alawiya. The supplication is as follows:

In the name of Allah the Beneficent the Merciful.

O Allah! Curse the two idols of Quraish and their two magicians, their two rebellious people, their two accusers and their two daughters. Rebuke them, they have consumed Your sustenance and have denied Your obligations, both have discarded Your commands, have rejected Your revelation, have disobeyed Your Prophet, hav destroyed Your religion, have distorted Your book, have made Your laws ineffective, have declared Your obligatory actions as incorrect, have disbelieved in Your signs, have oppressed Your friends, have loved Your enemies, have spread corruption among Your people, have made Your world occur loses.

O Allah! Send Your curses on them and their helpers as they have ruined the house of Your prophet, have dug the door of his house, broken the roof, have brought down the walls, have made the skies, the ground, have destroyed its inhabitants, have killed their supporters have put to death, their children have deserted his pulpit by his successors of knowledge, have desired his prophethood, have ascribed a partner to their Lord, thus consider both of their sins to be great, and make their abode in 'saqar' forever, and do you know what is 'saqar?'

It leaves nothing, nor let anything remain. O Allah, send Your chastisement on them to the extent of the sins of every disobedient, and the covering of truth, and all the pupils where they have gone, and the believer whom they have harmed and the disbeliever whom they have loved, and to the number of pious people whom they have troubled, and whom they have driven out of their cities, and helped the disbelievers, and the Imam on whom they were cruel and have changed the obligatory laws, and have destroyed the practise of the Holy Prophet, and whatever evils they have concealed, the blood which they shed, have changed the goodness and have altered the commands, have created disbelief, or the lie for which they have cheated, the inheritance which they have plundered, and stopped the booties from them and have consumed the prohibited wealth, and that 'Khums' (the fifth part) which they considered as permitted for them, and that evil whose foundation were put, and that cruelty which they made common, that oppression, which they spread, those promises, which they dishonoured, those covenant which they broke, those lawful which is termed as unlawful, and that unlawful which is termed as lawful, that hypocrisy which they have concealed in the hearts, and to the amount of treachery which they bore in their hearts, and those stomach which they have split open, and that 'pahlu' which they broke, and that door which they broke-opened, and those gatherings which they dispersed and those degraded whom they gave honour, and those honourable wom they insulted, and by the number of rights which they have usurped, and the order of Imam which they opposed, bestow Your wrath on them to the extent of the atrocities.

O Allah! Your curses on them to the extent of alteration in Quran and covering the truth, rendering the will, worthless, and breaking the promises, and declaring all the claims as void, refusing all the allegiances, presenting excuses, introducing breach of trust, climbing of hills ande to the nuer of vessel which they turned upside down and all that defects which they possessed. Bestow Your curses on them.

O Allah curse those two, secretly and openly, such a beating which is forever continuous, nonstop and innumberable. Such a whipping which commences in the morning but does not ends at night.

Such a beating should be on those tyrants, and their helpers, their assistance, their friends and their lovers, those attracted to them and those who acknowledge their deeds, those who present proof for them, and those who follow their words, and those who approve their actions.

[edit] Acknowledgements for the Du'a

"The shia scholars who mentioned that supplication in their books are many, they are not limited to the following, but just as an example: Al-Kaf'ami, Al-Kashani, Al-Nouri Al-Tubrisi, Asadallah Al-Haeiri, Murtada Hussain, Mandhoor Hussain, Al-Karkey, Al-damad Al-Hussaini, Al-Majlisi, Al-Tasaturi, Abu Al-Hassan Al-Amily, Abdullah Shubbar, Al-Haeiri, Mirza Habeeballah and many many more."

and

"the following scholars agreed on the authenticity of the supplication: