Dharmaguptaka

From Wikipedia, the free encyclopedia

Part of a series on
Buddhism


History

Dharmic religions
Timeline of Buddhism
Buddhist councils

Foundations

Four Noble Truths
Noble Eightfold Path
The Five Precepts
Nirvāṇa · Three Jewels

Key Concepts

Three marks of existence
Skandha · Cosmology · Dharma
Saṃsāra · Rebirth · Shunyata
Pratitya-samutpada · Karma

Major Figures

Gautama Buddha
Disciples · Later Buddhists

Practices and Attainment

Buddhahood · Bodhisattva
Four Stages of Enlightenment
Paramis · Meditation · Laity

Regions

Southeast Asia · East Asia
India · Sri Lanka · Tibet
Western Countries

Schools

Theravāda · Mahāyāna
Vajrayāna · Early schools

Texts

Pali Canon · Mahayana Sutras
Tibetan Canon

Comparative Studies
Culture · List of Topics
Portal: Buddhism

Image:Dharma_wheel_1.png

This box: view  talk  edit

The Dharmaguptaka are one of the eighteen Nikaya schools or one of the twenty schools of early Buddhism, depending on one's source. It originated from another sect, Mahisasaka. It had a prominent role in early Central Asian and Chinese Buddhism, and its monastic rules are still in effect in some East Asian countries to this day.

The Dharmaguptaka doctrine appears to have been characterized by an understanding of the Buddha as separate from Sangha so that his teaching is superior to the one given by Arahants. They also emphasise the merit of devotion to the religious monument (stupa), which often had pictorial representation of the stories Buddha's previous life as bodhisattva (Jatakas). Consequently, they regarded the path of bodhisasttva and the path of Buddhist discipline (sravaka-hearer) to be separate. Dharmaguptakas's tripitaka contain two new addition, Bodhisattvapitaka and Dharanipitaka.

The Gandharan Buddhist texts, the earliest Buddhist texts ever discovered, are apparently dedicated to the teachers of the Dharmaguptaka school. They tend to confirm a flourishing of the Dharmaguptaka school in northwestern India around the 1st century CE, and this would explain the subsequent influence of the Dharmaguptakas in Central Asia and then northeastern Asia.

The Dharmaguptaka vinaya was translated into Chinese by Kuang Seng Kai in 152 CE, and thereafter became the predominant vinaya in Chinese Buddhist monasticism. When Hsuan-Tsang travelled in Asia during the 7th century however, he reported that the Dharmaguptakas had almost completely disappeared from India and Central Asia.

The Dharmaguptaka vinaya, or "monastic rules", are still followed today in Taiwan, China and Vietnam as well as some of sects in Japan and Korea and its lineage for the ordination of nuns (bhikkhuni) has survived uninterrupted to this day.

Ordination under the Dharmaguptaka vinaya only relates to monastic vows and lineage, and does not conflict with the actual Buddhist tradition one follows.

Contents

[edit] See also

[edit] References

[edit] Literature

  • Venerable Bhikshuni Wu Yin, Bhikshuni Jendy Shih (Editor), Bhikshuni Thubten Chodron (Translator): Choosing Simplicity. Snow Lion Publications, Ithaca 2001, ISBN 1-55939-155-3 (Gelübde einer vollordinierten Nonne)
  • Rules for Nuns According to the Dharmaguptakavinaya by Heirmann, ISBN 81-208-1800-8

[edit] External links

In other languages