Den fortapte sønn

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Den Fortapte sønn (en. The lost son) written by Norwegian author and philosopher Peter Wessel Zapffe (1889-1990) in 1951, is a dramatized reproduction of the circumstances around the Jesus figure, named Immanuel in Zapffe's play.

[edit] Plot

Spoiler warning: Plot and/or ending details follow.

Short summary: The play is a dramatic biography of Jesus, influenced by the philosophical thoughts represented in the essay Den sidste Messias (en. The last Messiah) published in 1933 and Zapffe's philosophical treatise, Om det tragiske (en. On the Tragic) published in 1941. Jesus, like most people in the past and present, misinterpreted what it means to be human on this earth. He intentionally solicited the betrayal himself in order to fulfill the Messianic prophecies, through which he wanted to apprehend what he considered his birthright: the throne of King Herodes. Zapffe thought Jesus was fully convinced he was the only living son of Herodes Antipas, hence his only heir (except for Salomé). Judas is a central character in the play, being Jesus' closest friend from childhood. It could be argued that Judas' speeches in the introduction are close to Zapffe's own views on Christianity.

The play has never been produced because of its extensive requirements, including entire cities with massive buildings and numerous extras.

[edit] Science

The scientific grounds of Zapffe's studies of the Jesus-figure, and the results of this, have been tested according to hermeneutic principles. Although colourful, there is little doubt the interpretation of the material fulfills these principles and should therefore be considered scientific. In the foreword Zapffe explains that the dramatic character of the material he gathered made him decide that a play was the best solution. Zapffe is said to have considered Jesus to be western culture's most tragic character, according to his findings presented in his treatise On the tragic (1941) and the definition of the objectively tragical.

His findings were later presented in his autobiography of, or a longer essay about, Jesus called Rikets hemmelighet (en. The secret of the kingdom) of 1985.

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