Cunnilingus

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Watercolour painting by Achille Devéria
Watercolour painting by Achille Devéria

Cunnilingus is the act of using the mouth and tongue to stimulate the female genitals, especially the clitoris. The term comes from an alternative Latin word for the vulva (cunnus) and from the Latin word for tongue (lingua). Less than one-third of women reach the level of orgasm during the actual act of intercourse. Masturbation and cunnilingus are alternative ways for women to achieve orgasm with a partner. Most women can orgasm easily during clitoral or pubic area stimulation.[1]

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[edit] Background

As in all human sexual behaviour, the variety of techniques in cunnilingus and individual responses to them are almost endless. As always, communication, experimentation and practice are the best way to learn how to please a particular partner.

The clitoris is the most sensitive part for almost all women, but may be too sensitive to stimulate directly at times, especially in early stages of arousal, and it is often best to begin with a gentler, less focused stimulation of the labia and the whole genital area. The tip, blade, or underside of the tongue can be used, as can the nose, chin, lips and, with caution, the teeth. Movements can be slow or fast, regular or erratic, firm or soft as the moment requires. The tongue can be inserted into the vagina, either stiffened or moving. Humming to cause vibration while performing cunnilingus is often considered to be especially arousing, with certain pitches, rhythms or tunes thought to be particularly effective by different people.

Cunnilingus is easily accompanied by the insertion of finger(s) or a sex toy into the vagina, which allows for the simultaneous stimulation of the g-spot, and/or into the anus, either of which many women find produce very intense sensations.[2] Many other activities can accompany cunnilingus to enhance overall pleasure, limited only by preference, psychology and anatomy.

Cunnilingus is also sometimes referred to as "muff diving", "a lick out", "eating out", "rug-munching", "rocking the man in the boat" or "poon-job", a slang term and a cunnilingus variant of "blow-job", where "poon" is short for poontang or punani.

Additionally, in lesbian culture several common slang terms used are "giving lip," "lip service," or "tipping the velvet" (a faux-"Victorian" expression invented by novelist Sarah Waters).

[edit] Cunnilingus in Culture

Although not spoken of openly in Western society until recently, cunnilingus is accorded a revered place in Chinese Taoism. This is because the aim of Taoism is to achieve immortality, or at least longevity, and the loss of semen, vaginal, and other, bodily liquids is believed to bring about a corresponding loss of vitality. However, conversely, by either semen retention or ingesting the secretions from the vagina, a male can conserve and increase his ch'i, or original vital breath. In Taoism:

The Great Medicine of the Three Mountain Peaks is to be found in the body of the woman and is composed of three juices, or essences: one from the woman's mouth, another from her breasts, and the third, the most powerful, from the Grotto of the White Tiger, which is at the Peak of the Purple Mushroom (the mons veneris).

Octavio Paz. Conjunctions and Disjunctions. trans. Helen R. Lane. 1975. (London: Wildwood House, 1969) p. 97.

Édouard-Henri Avril drawing depicting the life of Sappho
Édouard-Henri Avril drawing depicting the life of Sappho

According to Philip Rawson (in Paz, p. 97), these half-poetic, half-medicinal metaphors explain the popularity of cunnilingus among the Chinese: "The practice was an excellent method of imbibing the precious feminine fluid" (Paz, p. 97). But the Taoist ideal is not just about the male being enriched by female secretions; the female also benefits from her communion with the male, a feature that has led the sinologist, Kristofer Schipper, to denounce the ancient handbooks on the "Art of the Bedroom" as embracing a "kind of glorified male vampirism", that is not truly Taoist at all.[3] Ideally, by mingling the male and female liquids, the Taoist aims to reconcile opposites and to recapture the mythical time that existed before the division of the sexes, the primordial time of the original ch'i.

The religious historian, Mircea Eliade, speaks of a similar desire to transcend old age and death, and achieve a state of nirvana, in the Hindu practice of Tantric yoga. In Tantric yoga, the same emphasis is placed on the retention and absorption of vital liquids and Sanskrit texts describe how the male semen must not be emitted if the yogin is to avoid falling under law of time and death.[4]

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[edit] References

  1. ^ Hite, Shere (2004 edition). The Hite Report: A Nationwide Study of Female Sexuality. New York, NY: Seven Stories Press, 11. ISBN 1-58322-569-2. 
  2. ^ (2005 edition) Human sexuality in a world of diversity. New Jersey, USA: Pearson Education, 124,226. ISBN 1-205-46013-5. 
  3. ^ Kristofer Schipper. [1982] 1993. The Taoist Body. trans. Karen C. Duval. Berkeley; Los Angeles; (London: University of California Press). p. 148
  4. ^ Eliade Mircea. [1954] 1973. Yoga, Immortality and Freedom. trans. Willard R. Trask. (Princeton: Princeton University Press). p. 267–268

[edit] See also