Culture of Kyrgyzstan

From Wikipedia, the free encyclopedia

Kyrgyzstan has a wide mix of ethnic groups and cultures, with the Kyrgyz being the majority group. In 1992, the population of Kyrgyzstan was estimated as being 52% ethnic Kyrgyz, 22% Russians, 14.5% Uzbek, 1.9% Tatar 0.5% Ukrainian, and small community of Germans.

Of some potential political significance are the Uyghurs. That group numbered only about 36,000 in Kyrgyzstan, but about 185,000 lived in neighboring Kazakstan. The Uyghurs are also the majority population in the Xinjiang Uyghur Autonomous Region of China, whose population is about 24 million, located to the northeast of Kyrgyzstan.

It is generally considered that there are 40 Kyrgyz clans. This is symbolized by the 40-rayed yellow sun in the center of the flag of Kyrgyzstan. The lines inside the sun are said to represent a yurt.

The dominant religion of Kyrgyzstan is Sunni Islam (91%). The Russian population is Russian Orthodox. The main Christian churches are Russian Orthodox and Ukrainian Orthodox.

Kyrgyzstan is the only former Soviet -stan to start out with two official languages, in this case Russian and Kyrgyz. and An aggressive post-Soviet campaign was established to make the Kyrgyz language the official national language in all commercial and government uses by 1997; Russian is still used extensively, and the non-Kyrgyz population, most not Kyrgyz speakers, are hostile to forcible Kyrgyzification.

Kyrgyzstan has a high literacy rate (99%), and a strong tradition of educating all citizens. However, its ambitious program to restructure the Soviet educational system is hampered by low funding and loss of teachers. School attendance is mandatory through grade nine. Kyrgyz is increasingly used for instruction; the transition from Russian to Kyrgyz has been hampered by lack of textbooks. It remains to be seen whether Russian will continue as the second language of choice, or whether English will supersede it as a lingua franca.

1 Food and drink
2 Literary works
3 Textiles
4 Traditions
5 See also
6 References
7 External links

[edit] Food and drink

Mutton is the favorite meat, although it is not always affordable. A noodle dish, 'Laghman', is very popular, as is the rice dish 'Pulau' or 'Plov' (related to pilaf). The most well-known drink is fermented mare's milk, 'Kumis'.

[edit] Literary works

Manas is a traditional epic poem of the Kyrgyz people and the name of the epic's eponymous hero. The poem, with close to half a million lines, is twenty times longer than Homer's Odyssey and one of the longest epics in the world. It is a patriotic work recounting the exploits of Manas and his descendants and followers, who fought against the Chinese and Kalmyks in the ninth century to preserve Kyrgyz independence.

[edit] Textiles

Kyrgyz women produce a wide range of textiles, mostly from the felt of their sheep. Ancient patterns are nowadays adapted to the tourist and export market, but it is still a living tradition, in that all yurts and most houses contain hand-made carpets or rugs called shirdaks (for examples see[1].

Tush kyiz are large, elaborately embroidered wall hangings, traditionally made in Kyrgyzstan and Kazakhstan by elder women to commemorate the marriage of a son or daughter.

Colors and designs are chosen to symbolize Kyrgyz traditions and rural life. Flowers, plants, animals, stylized horns, national designs and emblems of Kyrgyz life are often found in these ornate and colorful embroideries. Designs are sometimes dated and signed by the artist upon completion of the work, which may take years to finish. The Tush kyiz is hung in the yurt over the marriage bed of the couple, and symbolize their pride in their Kyrgyz tradition.

Flat cushions called xxx are usually made in shadow-pairs. These are seen on every chair, padding the seat.

[edit] Traditions

Illegal, but still practiced, is the tradition of Bride kidnapping.

[edit] See also

[edit] References

Handrahan, Lori. 2004. “Hunting for Women: Bride-Kidnapping in Kyrgyzstan.” International Feminist Journal of Politics, 6:2 (June), 207–233.

Kleinbach, Russell. “Frequency of non-consensual bride kidnapping in the Kyrgyz Republic.” International Journal of Central Asian Studies. Vol 8, No 1, 2003, pp 108–128.

——, Mehrigiul Ablezova and Medina Aitieva. “Kidnapping for marriage (ala kachuu) in a Kyrgyz village.” Central Asian Survey. (June 2005) 24(2), 191–202.