Couvade

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The term Couvade is derived from the early French word (Couver "to hatch") and originally referred to the medieval Basque custom in which the father, during or immediately after the birth of a child, took to bed, complained of having labour pains, and was accorded the treatment usually shown women during pregnancy or after childbirth.

The Couvade "...involves a father's imitation of some of the behavior of his wife at the time of childbirth, including her birth pains, postpartum seclusion, food restrictions, and sex taboos" (Counihan, p.69). It is thought that couvade is a way to minimize sexual differences in the pregnancy and birthing experience. The couvade may also be a way to establish the father's role in the child's life and to give balance to the gender roles. An earlier theory suggested that the couvade was evidence of male envy. Couvade is more common where sex roles are flexible and female power and status high.

Western medicine has tended to see the couvade as a medical syndrome or pathology. Defined medically, couvade is another term for Sympathetic pregnancy.

Couvade is the common but poorly understood phenomenon whereby the expectant father experiences somatic symptoms during the pregnancy for which there is no recognized physiological basis. Symptoms commonly include indigestion, increased or decreased appetite, weight gain, diarrhea or constipation, headache, and toothache... Couvade has been seen as an expression of somatized anxiety, pseudo-sibling rivalry, identification with the fetus, ambivalence about fatherhood, a statement of paternity, or parturition envy. It is likely that the dynamics of couvade may vary between individuals and may be multidetermined (Klein, 1991).

However, more recent studies have shown that the male partner cohabitating with a pregnant female will experience hormonal shifts in his prolactin, cortisol, estrogen and testoterone levels; typically starting at the end of the first trimester and continuing through several weeks post-partum.

The couvade has been reported by travelers throughout history, including the Greek geographer Strabo and the Venetian traveler Marco Polo. It has been observed and studied by anthropologists in modern times and is often seen in tribal societies. In some indigenous societies, "sympathetic pregnancy" is attributed to demons or spirits inflicting the symptoms in an attempt to cause problems for the family.

Currently, scientists are at a loss to whether or not Couvade's syndrome should be considered psychosomatic, as the syndrome is brought on by a psychological effect (i.e.) the pregnancy of the wife, but is often considered a form of Munchausen syndrome. Some studies report that nosebleeds are sometimes a symptom, indicating that it cannot be totally psychosomatic, as nosebleeds are a symptom caused primarily by mechanical means (e.g. atmospheric conditions) or by the thinning of the wall of the nose. Author Gordon Churchwell believes in the hormonal explanation for the phenomena.

[edit] Sources

Klein, H. Couvade syndrome: male counterpart to pregnancy. Int J Psychiatry Med, 21: 1, 1991, 57-69.

Counihan, Carole. The Anthropology of Food and Body: Gender, Meaning, and Power. New York: Routledge, 1999.

[edit] Further reading