Controversies of the Polish-Soviet War
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Controversies of the Polish-Soviet War concern mostly the behaviour of the military forces and crimes they allegedly committed. Both sides raised charges of many violations of the laws of war mostly to sway the governments and public opinion in Entente countries whose help in the war was crucial for both sides.
One of the most controversial issues that surfaced in the 1990s, was the situation of Soviet prisoners of war in Poland. During this war between two countries experiencing great socioeconomic difficulties, and often unable to care for their own populations, the treatment of prisoners of war was far from adequate,[1][2][3] with tens of thousands on both sides, in Russian and Polish camps, dying during the rampaging post-World War I Spanish flu pandemic. Between 16,000 to 20,000 of Soviet POWs - out of 80,000 - died in Polish camps;[4] and a similar number of Polish POWs - out of about 51,000 - died in Soviet and Lithuanian camps.[3]
The Polish side claimed that during the Soviet retreat from Berdychiv, Kiev and Zhytomyr mass hostage-taking of civilians occurred, with hostages forced to go with the Reds all the way to the rear of the front.[5] Similar claims were made that returning to Berdychiv the Bolsheviks threw out the sick and wounded from the hospital "disregarding the lives and honor of the medical personnel"[5] and that in general the Soviet advance into Ukraine was characterized by mass killing of civilians and the burning of entire villages, especially by Budyonny's cossacks, designed to instill a sense of fear in the Ukrainian population. Behind Polish lines, the Soviet forces destroyed railroads, hanged suspected enemies on the spot, and cut telegraph wires.[6] Ultimately, in the pacification of Ukraine that began during the Soviet counteroffensive in 1920 and which would not end until 1922, the Soviets would take 10,000s of Ukrainian lives.[7]
Some first hand accounts from participants may support the claim that such behavior was found on both sides. The rights of prisoners of war were often diseregarded; for example in January 1918 in Cichinicze near Mohylow Bolsheviks shot patients and personel of Polish hospital.[8] Particularly notorious were the accounts concerning the former officer of the Imperial Russian and Bolsheviks armies, Stanisław Bułak-Bałachowicz, who switched sides in the conflict and became a General in Poland. Although Bułak-Bałachowicz is claimed to be a national hero to Belarussians in Poland for protection against Bolshevik terror, and his refusal to kill peasants on orders from Soviets,[9] witness accounts claim that he was known to behave like an absolute ruler of the territories controlled by his troops, even conducting public executions[10] As one Polish officer wrote in a letter to his wife: "This is the person without ideology. The bandit and the murderer and his comrades - subordinates are just like that. They know no shame and are similar to barbarians... I witnessed throwing the cut-off heads of Bolsheviks under his feet... I drank with him all night long and in the morning he with his group and me with my regiment went to the fighting. The massacre of Bolsheviks was horrific".[5] There is evidence that the bands of Cossack "Colonel" Vadim Yakovlev were similarly cruel. He was a Don Cossack Ukrainian and Bolshevik officer who also switched to the Polish side along with his band and allegedly was a bloody marauder of villages and towns in Ukraine, Belarus, and was responsible for several anti-Jewish pogroms.[11]
Similar to the Polish side, the Soviet government raised complaints on every occasion in diplomatic notes addressed to the Entente. One note stated that during the Soviet advance the retreating Poles, disappointed by their military misfortunes, engaged in "vengeful vandalism", as in Borisov where the Poles, following their retreat, shelled the city with artillery from another bank of the Berezina River "killing hundreds of people and leaving thousands without shelter."[5] Another joint diplomatic note issued by Soviet Ukraine and Soviet Russia to the Entente blamed the Poles for heavily damaging Kiev including its civilian and art objects, such as St. Volodymyr's Cathedral,[5] a charge the Poles denied, admitting only to the Kiev bridges destruction,[12] claimed necessary to slow the Red Army (the bridges survived multiple hostilities and conflicts prior to Polish occupation of Kiev). That particular note seems to be based on Leon Trotsky's telegraph, and Trotsky himself admitted parts of it were false.[13]
The accusations of the pogroms are also among the controversies of that war. On 5 April 1919 in Pinsk a Polish officer, after hearing reports that Jewish inhabitants of the city are preparing to riot, panicked and instead of carrying the proper investigation ordered the execution of thirty-five Jews.[14] Similar hostilities, resulting in fewer casualties, took place in other towns. In Lida soldiers stopped several elderly Jews and cut off their beards with swords and knives.[14] During the pillage of Lida, Jewish homes were looted and 30 Jews were killed. Violence against Jews caused a major uproar and condemnation in the Polish parliament. Ignacy Daszynski, leader of the Polish Socialist Party, called all soldiers that commit acts of violence against the Jewish population "hooligans in uniform".[14] However, Minister of War General Józef Leśniewski, in his written reply to the speaker of Parliament, defended anti-Jewish violence by Polish units in Lida, referring to Jews as a Communist-minded community and stating that the Polish Army had the right to kill their adversaries.[14]
The reports of these incidents caused the United States to send a commission lead by Henry Morgenthau, Sr. and Sir Stuart M. Samuel. According to the findings of this Anglo-American Investigating Commission, a total of about 300 Jews lost their lives in all incidents. The commission also fond out that the Polish military and civil authorities did do their best to prevent the incidents and their recurrence in the future. It concluded that the excesses were of political rather than anti-Semitic nature and that the term pogrom was inapplicable to the conditions exosting withing a war zone, particulary as Poles also died at the hand of Jews, significant portion of which supported the Soviets and formed militias to fight their Polish equivalents and regular army.[15]
[edit] Notes
- ^ (Russian) Waldemar Rezmer, Zbigniew Karpus, Gennadij Matvejev, "Krasnoarmieitsy v polskom plenu v 1919–1922 g. Sbornik dokumentov i materialov", Federal Agency for Russian Archives, Moscow 2004
- ^ (Polish) Karpus, Zbigniew, Jeńcy i internowani rosyjscy i ukraińscy na terenie Polski w latach 1918-1924 (Russian and Ukrainian Prisoners of War and Internees in Poland, 1918-1924), Toruń 1997, ISBN 83-7174-020-4. Polish table of contents online. English translation available: Russian and Ukrainian Prisoners of War and Internees in Poland, 1918-1924, Wydawn. Adam Marszałek, 2001, ISBN 83-7174-956-2;
- ^ a b (Polish) Karpus, Zbigniew, Alexandrowicz Stanisław, Waldemar Rezmer, Zwycięzcy za drutami. Jeńcy polscy w niewoli (1919-1922). Dokumenty i materiały (Victors Behind Barbed Wire: Polish Prisoners of War, 1919-1922: Documents and materials), Toruń, Wydawnictwo Uniwersytetu Mikołaja Kopernika w Toruniu, 1995, ISBN 83-231-0627-4.
- ^ POLISH-RUSSIAN FINDINGS ON THE SITUATION OF RED ARMY SOLDIERS IN POLISH CAPTIVITY (1919–1922)
- ^ a b c d e Мельтюхов, Михаил Иванович (Mikhail Meltyukhov) (2001). Советско-польские войны. Военно-политическое противостояние 1918—1939 гг. (Soviet-Polish Wars. Political and Military standoff of 1918-1939). Moscow: Вече (Veche). ISBN 5-699-07637-9. (in Russian).
- ^ ‘Having burst through the front, Budyonny's cavalry would devastate the enemy's rear - burning, killing and looting as they went. These Red cavalrymen inspired an almost numbing sense of fear in their opponents [...] the very names Budyonny and Cossack terrified the Ukrainian population, and they moved into a state of nuetrality or even hostility toward Petliura and the Poles..."’
from Richard Watt, 1979. Bitter Glory: Poland and its fate 1918-1939. New York: Simon & Shuster. ISBN 0-671-22625-8 - ^ Courtois, Stephane; Werth, Nicolas; Panne, Jean-Louis; Paczkowki, Andrzej; Bartosek, Karel; Margolin, Jean-Louis (1999). The Black Book of Communism. Cambridge, Massachusetts: Harvard University Press. ISBN 0-674-07608-7
- ^ Janina Kurowska. DOWBORCZYCY WE WROTACH EUROPY. Last accessed on 11 November 2006
- ^ Dzień Bohaterów na Białostocczyźnie, Aleksy Moroz, 2004. Last accessed on 27 October 2006.
- ^ (Russian) Станислав Никодимович Булак-Балахович at modern Russian pro-White movement All-Russian military Union site.
- ^ Rumor of atrocities. I walk into town. Indescribable terror and despair. They tell me all about it. Privately, indoors, they’re afraid the Poles may come back. Captain Yakovev’s Cossacks were here yesterday. A pogrom. The family of David Zyz, in people’s homes, a naked, barely breathing prophet of an old man, and old woman butchered, a child with fingers chopped off, many people still breathing, stench of blood, everything turned upside down, chaos, a mother sitting over her sobered son, an old woman lying twisted up like a pretzel, four people in one hovel, filth, blood under a black beard, just lying there in their blood.
Isaac Babel, 1920 Diary, p. 84, Yale, 2002, ISBN 0-300-09313-6 - ^ "Fording the Dnipro. The past, present and future of Kyiv's bridges", The Ukrainian observer, issue 193.
- ^ Postal Telegram No. 2886-a, footnote 1. Last accessed on 30 May 2006
- ^ a b c d Joanna Beata Michlic, Poland's Threatening Other: The Image of the Jew from 1880 to the Present, University of Nebraska Press, 2006, ISBN 0803232403Google Print, p.118
- ^ (English) Tadeusz Piotrowski (1997). Poland's Holocaust: Ethnic Strife, Collaboration with Occupying Forces and Genocide.... McFarland & Company, p. 41-42. ISBN 0-7864-0371-3.
