Companions of Saint Nicholas

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Krampus (2003 Perchtenlauf in Woelfnitz, Austria)
Krampus (2003 Perchtenlauf in Woelfnitz, Austria)

The Companions of Saint Nicholas (or Father Christmas) are a group of closely related figures who accompany St. Nicholas in many European traditions. The tradition is particularly strong amongst the Germanic peoples, with some regional expression in America (largely from European ethnic groups).

The most recognized companion, especially outside of Europe, is Knecht Ruprecht, which translates as Farmhand Ruprecht or Servant Ruprecht. Other companions include Krampus (Austria, Bavaria, Croatia, Slovenia, Hungary [spelled Krampusz]), Klaubauf (Bavaria), Bartel (Styria), Pelzebock, Pelznickel, Belzeniggl, Belsnickel (Pennsylvania), Schmutzli (Switzerland), Rumpelklas, Bellzebub, Hans Muff, Drapp or Buzebergt (Augsburg), Hanstrapp (Alsace, East of France) and Père Fouettard (Northern France). In the Czech Republic, St. Nicholas or Svatý Mikuláš is accompanied by the Čert and Anděl (Angel). These servants are often associated with, but are distinct from Saint Nicholas' helpers in the Netherlands and Flanders (called Zwarte Piet or Zwarte Peter, meaning Black Pete(r) in English).

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[edit] Appearance

Often the subject of winter poems and tales, the Companions travel with St. Nicholas or his various equivalents (Father Christmas, Santa Claus), carrying with them a rod (sometimes a stick, bundle of switches or a whip, and in modern times often a broom) and a sack. They are sometimes dressed in black rags, bearing a black face and unruly black hair. In many contemporary portrayals the companions look like dark, sinister, or rustic versions of Nicholas himself, with a similar costume but with a darker color scheme.

Some of the companions take on more monstrous forms, namely in Austria or Bavaria. Krampus and Klaubauf are variously depicted as horned, shaggy, bestial, or demonic. In many depictions the Krampus looks like popular images of the Devil, complete with red skin, cloven hooves, and short horns. They whip everyone that comes on their path.

It is unclear whether the various companions of St. Nicholas are all expressions of a single tradition (likely Knecht Ruprecht), or a conflation of multiple traditions. Various texts, especially those outside the tradition, often treat the companions as variations on a single Knecht Ruprecht tradition.

Traditionally, Knecht Ruprecht would sometimes be portrayed as being Black African, like Zwarte Piet in the Benelux. However, over recent decades this became regarded as offensive by some as Zwarte Piet is the silly helper of Sinterklaas. So, the black on his face is sometimes explained as soot collected as he descends into chimneys.

[edit] Tales

Knecht Ruprecht is commonly cited as a servant and helper, and is sometimes associated with Saint Rupert. According to some stories, Ruprecht began as a farmhand; in others, he is a wild foundling whom St. Nicholas raises from childhood. Ruprecht sometimes walks with a limp, because of a childhood injury. Often, his black clothes and dirty face are attributed to the soot he collects as he goes down chimneys.

The companion of the French St. Nicholas, Père Fouettard, is said to be the butcher of three children. St. Nicholas discovered the murder and resurrected the three children. He also shamed Père Fouettard, who, in repentance, became a servant of St. Nicholas. Fouettard travels with the saint and punishes naughty children by whipping them. In modern times he distributes small whips, instead of thrashings, or gifts.

[edit] Traditions

In some of the Ruprecht traditions the children would be summoned to the door to perform tricks, such as a dance or singing a song to impress upon Santa and Ruprecht that they were indeed good children. Those who performed badly would be beaten soundly by Servant Ruprecht, and those who performed well were given a gift or some treats. Those who performed badly enough or had committed other misdeeds throughout the year were put into Ruprecht's sack and taken away, variously to Ruprecht’s home in the Black Forest, or to be tossed into a river. In other versions the children must be asleep, and would either awake to find their shoes filled with sweets, coal, or in some cases a stick. Over time, other customs developed: parents giving kids who misbehaved a stick instead of treats and saying that it was a warning from Nikolaus that "unless you improve by Christmas day, Nikolaus' black servant Ruprecht will come and beat you with the stick and you won't get any Christmas gifts." Often there would be variations idiosyncratic to individual families.

In parts of Austria, Krampusse, who by local tradition were typically children of poor families, roamed the streets and sledding hills during the festival. They wore black rags and masks, dragging chains behind them, and occasionally hurling them towards children in their way. These Krampusumzüge (Krampus runs) still exist, although perhaps less violent than in the past.

Today, Schladming, a town in Styria, over 1200 "Krampus" gather from all over Austria wearing goat-hair costumes and carved masks, carrying bundles of sticks used as switches, and swinging cowbells to warn of their approach. They are typically young men in their teens and early twenties and are generally intoxicated. They roam the streets of this typically quiet town and hit people with their switches.

In parts of the United States in the 19th century, "Pelznickel" traditions were maintained for a time among immigrants at least as far west as the US state of Indiana. In this branch of the tradition, the father or other older male relative was often "busy working outside" or had to see to some matter elsewhere in the house when Pelznickel arrived. Today, remnants of this tradition remain, known as the Belsnickel, especially in Pennsylvania.

In many parts of Croatia, Krampus is described as a devil, wearing chains around his neck, ankles and wrists, and wearing a cloth sack around his waist. As a part of a tradition, when a child receives a gift from St. Nicolas he is given a golden branch to represent his/hers good deeds trough the year; however, if the child has misbehaved, Krampus will take the gifts for himself and leave only a silver branch to represent the child's bad acts. Children are commonly scared into sleeping during the time St. Nicolas brings gifts by being told that if they are awake, Krampus will think they have been bad, and will take them away in his sack.

[edit] Modern perspective

Christmas Eve (Heiliger Abend, "Holy Evening") thus became known as the time when children were best behaved, and the tales of Ruprecht gave a balance to the winter festivals which might seem disquieting to some, but which were not especially grim or atypical of customs of times past. The story is still popular throughout the German-speaking world.

[edit] Popular culture

The Krampus was also featured on the television cartoon series The Venture Bros. In a short Christmas episode, the Krampus is accidentally released from a book of ancient occult magic and wreaks havoc on Dr. Venture's Christmas party. The demon is soothed by the coming of Christmas at the stroke of midnight, but unwittingly detonates a bomb hidden under a small nativity scene set while exiting. At the end of the episode this is all revealed to have been an hallucination by Dr. Venture, brought on by a head injury incurred when the Venture jet crashed - in Bethlehem.

In the arcade game CarnEvil, the boss for the "Rickety Town" level is named Krampus. He resembles a horned, clawed, demonic Santa Claus clad in green, and attacks by hurling flaming coals.

The Krampus is mentioned in the webcomic | Something Positive by Randy Milholland

[edit] References

"Do you have the Sack with you?"
I spoke: "the Sack, that is here;
because apples, nut and almond core
eat pious children gladly."
"Do you have the rod also with you?"
I spoke: "the rod, it is here;
but for the children, only the bad,
those it meets them right, upon their part."

(Translated excerpt of 'Farmhand Ruprecht' by Theodor Storm.)

[edit] Literature

  • Müller, Felix / Müller, Ulrich: Percht und Krampus, Kramperl und Schiach-Perchten. In: Müller, Ulrich / Wunderlich, Werner (Hrsg.): Mittelalter-Mythen 2. Dämonen-Monster-Fabelwesen. St. Gallen 1999, S. 449 - 460.
  • Laity, K. A.: When Little Joe the Krampus Met. Wombat's World Publishing, 2003.

[edit] See also

[edit] External links

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