Celtic music
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Celtic music |
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Celtic Canada |
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Celtic US |
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Celtic music is a term utilized by record companies, music stores and music magazines to describe a broad grouping of musical genres that evolved out of the folk musical traditions of the Celtic peoples of Western Europe, though there are considerable doubts whether any of said peoples actually shared a genetic or cultural origin other than that of distant Asian descent. As such there is no real body of music which can be accurately be described as Celtic, but the term has stuck and may refer to both orally-transmitted traditional music and recorded popular music. The latter sometimes has barely even a superficial resemblance to folk music of any of the Celtic cultures, but on the other hand it sometimes represents sincere work towards adapting Celtic traditions for modern, global culture.
Celtic music means two things mainly. The first: the music of the peoples calling themselves Celts (a non-musical, more political definition), as opposed to, say "French folk music" or "English folk music." The second: whatever qualities may be unique to the musics of the Celtic Nations (a musical definition). Some insist there is actually nothing in common, such as Geoff Wallis and Sue Wilson in their book 'The Rough Guide to Irish Music', whereas others (such as Alan Stivell ), say there is.
Often, the term Celtic music is applied to the music of Ireland and Scotland, because both places have produced well-known distinctive styles which actually have genuine commonality and clear mutual influences; however, it is notable that Irish and Scottish traditional musicians themselves avoid the term "Celtic music," except when forced by the necessities of the market. They are famous too because of the importance of Irish and Scottish people in the English speaking world. The music of Wales, Cornwall, Isle of Man, Brittany, Northumbria, Galicia, Cantabria and Asturias and Northeastern Portugal are also frequently considered a part of Celtic music, the Celtic tradition being particularly strong in Brittany, where Celtic festivals large and small take place throughout the year and because of Alan Stivell's recordings and tours. Finally, the music of ethnically Celtic peoples abroad are also considered, especially in Canada and the United States.
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[edit] Divisions
In Celtic Music: A Complete Guide, June Skinner Sawyers acknowledges six Celtic nationalities divided into two groups according to their linguistic heritage. The Q-Celtic nationalities are the Irish, Scottish and Manx peoples, while the P-Celtic groups are the Cornish, Bretons and Welsh peoples. Sawyer also mentions the Celtiberian languages as part of P-Celtic.
The Breton musician Alan Stivell uses a similar dichotomy, between the Gaelic (Irish and Scottish) branch and the Brythonic (Breton and Welsh) group, which differentiate "mostly by the extended range (sometimes more than two octaves) of Irish and Scottish melodies and the closed range of Breton and Welsh melodies (often reduced to a half-octave), and by the frequent use of the pure pentatonic scale in Gaelic music." [1].
[edit] Definition debate
At issue is the lack of many common threads uniting the "Celtic" peoples listed above. While the ancient Celts undoubtedly had their own musical styles, the actual sound of their music remains a complete mystery.
There is also tremendous variation between "Celtic" regions. Ireland, Scotland, and Brittany have living traditions of language and music and there has been a recent major revival of interest in Wales. However, Cornwall and the Isle of Man have only small-scale revivalist movements that have yet to take hold. Galicia has no Celtic language (Galician is a Romance language closest to Portuguese), but Galician music is often claimed to be "Celtic." The same is true of the music of Asturias and that of Northeastern Portugal (but Portugal has a stronger Arabic influence). Thus traditionalists and most musicological scholars dispute that the "Celtic" lands have any folk connections to each other.
A strong case can be made that the similarities between the various musics called "Celtic" derive more from a common origin in the vernacular music of late mediaeval and early modern Europe than from any innate Celticity.[citation needed] But some call that giving too much importance to basic material, saying that the originality of a music is in the subtle transformation, by a people or a group of peoples, of material shared by larger communities.
Many critics of the idea of modern Celtic music claim that the idea is the creation of modern marketing designed to stimulate regional identity in the creation of a consumer niche; June Skinner Sawyers, for example, notes that "Celtic music is a marketing term that I am using, for the purposes of this book, as a matter of convenience, knowing full well the cultural baggage that comes with it". If we look at it closer, we see that the so-called "marketing" or "show-business" creation was born in the mind of an idealistic man who first(late 60s) blended the music of all the Celtic countries with a modern touch in his recordings and concerts: the Breton Alan Stivell.
[edit] Forms
Identifying "common characteristics" of Celtic music is problematic. Most of the popular musical forms now thought of as characteristically "Celtic" were once common in many places in Western Europe. Jigs were adapted from Italian music,[citation needed] for example, and polkas have their origin in Czech and Polish tradition.
On the other hand, there are musical genres and styles specific to each Celtic country, due in part to the influence of individual song traditions and the characteristics of specific languages. Strathspeys are specific to Highland Scotland, for example, and mimic the rhythms of the Scottish Gaelic language.[citation needed]
[edit] Festivals
The Celtic music scene involves a large number of music festivals. Some of the most prominent include Festival Internacional do Mundo Celta de Ortigueira (Ortigueira, Galicia), Celtic Colours (Cape Breton, Nova Scotia), Celtic Connections (Glasgow, Scotland) and Festival Interceltique de Lorient (Lorient, Brittany).
[edit] Modern adaptations
The first modern adaptations in the 60s were those of artists such as the English Jethro Tull, Steeleye Span and Fairport Convention, Clannad, Moya Brennan, and Horslips in Ireland, and Alan Stivell in Brittany, who made some of the first attempts at creating pan-celtic modern popular music and some of whom are still now exploring new kinds of Celtic fusion. In 1982 with The Pogues invention of Celtic folk-punk, there has been a movement to incorporate Celtic influences into other genres of music. Bands such as Seven Nations and Needfire do American adaptions in the form of Celtic Rock.
Composer Ciarán Farrell blends classical influences with rock, jazz, folk and traditional Irish styles, using different combinations of instruments and orchestras to play his music. Marxman, an Irish-Jamaican hip hop group that gained notoriety in Britain in the late 1980s and was banned from the BBC for including I.R.A. slogans in their music, sampled traditional Celtic instruments in several of their songs. Sinéad O'Connor has also been active in the fusion movement and incorporated a wide range of modern and traditional influences into her music.
In Scotland Gaelic punk bands such as Oi Polloi and Mill a h-Uile Rud that write and perform in Scots Gaelic have recently gained popularity as well.
The Welsh language is less well represented[citation needed], though the lyrics of such bands as Ceredwen, which fuses traditional instruments with trip-hop beats, are sung entirely in Welsh.
Today there are Celtic-influenced sub genres of virtually every type of popular music, from House to Trance, hip hop to Punk Rock, New Age to Pop. Collectively these modern interpretations of Celtic music are sometimes referred to as Celtic Fusion.
[edit] See also
- Music of Brittany
- Music of Ireland
- Welsh music
- Music of the Isle of Man
- Music of Northumbria
- Music of Scotland
- Music of Cornwall
- Music of Galicia, Cantabria and Asturias
[edit] Notes
- ^ translation by Steve Winick
[edit] References
- Steve Winick
- Sawyers, June Skinner (2000). Celtic Music: A Complete Guide. Da Capo Press. ISBN 0-306-81007-7.
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