Catechism
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A catechism (κατηχιsmός in Greek) is a summary or exposition of doctrine, traditionally used in Christian religious teaching from New Testament times to the present.[1] Catechisms are doctrinal manuals often in the form of questions followed by answers to be memorized, a format that has been used in non-religious or secular contexts as well (see FAQ).
Catechesis is an elementary form of religious instruction, typically oral, and traditionally under the guidance of a parent, pastor or priest, religious teacher, or other individuals in church roles (including a deacon, religious brother or sister, or nun) who poses set questions and prompts students (or disciples) toward understanding the answers given. Catechetics is the practice of this kind of instruction, or the study of it, including training in such instruction. [1] A catechist is one who engages in such religious instruction.
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[edit] Traditional format
Catechisms have, historically, typically followed a dialogue or question-and-answer format. This format calls upon two parties to participate, a master and a student (traditionally termed a "scholar"), a parent and a child. The famous 19th century Roman Catholic Baltimore Catechism is an example:
1. Q. Who made the world?
A. God made the world.
2. Q. Who is God?
A. God is the Creator of
heaven and earth, and of all things.
3. Q. What is a man?
A. Man is a creature composed of
body and soul, and made to the
image and likeness of God.
[edit] Catholic catechisms
The Catechism of the Catholic Church (see below) is the catechism that is most widespread use among Catholics today. It is the official Catechism of the Church.
For Catholics, all the canonical books of the Bible (including the Deuterocanonical books), the Tradition of the Church and the interpretation of these by the Magisterium (which may be outlined in a catechism, a compendium or a declaration) constitute the complete and best resource for fully attaining to God's revelation to mankind. Catholics believe that Sacred Scripture and Sacred Tradition preserved and interpreted by the Magisterium are both necessary for attaining to the fullest understanding of all of God's revelation.
The term catechist is most frequently used in Catholicism, often to describe a lay catechist or layperson with catechetical training who engages in such teaching and evangelization. This can be in both parish church and mission contexts.
[edit] Roman Catechism
The Roman Catechism was first published in 1566 under the authority of the Council of Trent. It is unusual in that it was written as a guide for priests rather than for instruction of children or neophytes.
[edit] Baltimore Catechism
Various editions of the Baltimore Catechism were the de facto standard Catholic school text in America from 1885 to the 1960s.
[edit] Catechism of the Catholic Church
The current Catechism of the Catholic Church, the first complete rewrite since the Council of Trent in 1566. It contains articles on the classical topics of the official teaching of the Catholic Church on all matters of faith and morals. Since the official language of the Catholic Church is Latin, official teaching documents distributed in Latin are unlikely to change in perceived meaning over time. The Latin language version of the Catechism, published September 8, 1997, is the editio typica—the normative and definitive text. The principal sources material for this work are the Sacred Scriptures, the Church Fathers, the liturgy, and the Magisterium. This Catechism is intended to serve "as a point of reference for the catechisms or compendia that are composed in the various countries." - Extraordinary Synod of Bishops 1985, Final Report II B a, 4.
There have been two recent publications produced from this work:
Compendium of the Catechism of the Catholic Church (Libreria Editrice Vaticana, 2006)- similar in format to the Baltimore Catechism with 598 questions and answers, providing an easier format with only the "essential" contents of the Catechism of the Catholic Church as the title suggests.
United States Catholic Catechism for Adults (USCCB, 2006) - similar in format to a college text book, targeting adults, contain seven elements that bring more depth to the material than the 'Compendium', providing more flexibility for diverse groups of people to study it's contents. Each section or chapter contains the following: Story or lesson of faith, foundation and application, sidebars, relationship to culture, discussion questions, doctrinal statements, and meditation and prayer. The lessons of faith stories are about individuals from the United States and allow the U.S. reader to better relate to these individuals. This version of the Catechism is available on Audio CD-ROM as well.
[edit] Protestant catechisms
The catechism's question-and-answer format, with a view toward the instruction of children, was a form adopted by Protestant Christians almost from the beginning of the Reformation.
Among the first projects of the Protestant Reformation, was the production of catechisms self-consciously modelled after the older traditions of Cyril and Augustine. These catechisms showed special admiration for Chrysostom's view of the family as a "little church", and placed strong responsibility on every father to teach his children, in order to prevent them from coming to Baptism or the Lord's Table ignorant of the doctrine under which they are expected to live as Christians.
[edit] Luther
Luther's Large Catechism (1530) typifies the emphasis which the Protestants placed on the importance of knowledge and understanding of definitions, or articles of faith. Primarily intended as instruction to teachers, especially to parents, the Catechism consists of a series of exhortations on the importance of each topic of the Catechism. It is meant for those who have the capacity to understand, and is not meant to be memorized but to be repeatedly reviewed so that the Small Catechism could be taught with understanding. For example, the author stipulates in the preface:
- Therefore it is the duty of every father of a family to question and examine his children and servants at least once a week and to ascertain what they know of it, or are learning and, if they do not know it, to keep them faithfully at it.
A catechism, Luther wrote, should consist of instruction in the rule of conduct (Ten Commandments), the rule of faith (Apostles' Creed), the rule of prayer (Lord's Prayer), and the sacraments (Baptism and Communion). Luther adds:
- However, it is not enough for them to comprehend and recite these parts according to the words only, but the young people should also be made to attend the preaching, especially during the time which is devoted to the Catechism, that they may hear it explained and may learn to understand what every part contains, so as to be able to recite it as they have heard it, and, when asked, may give a correct answer, so that the preaching may not be without profit and fruit.
Luther's Small Catechism, in contrast, is written to accommodate the understanding of a small child or an uneducated person. It begins:
A. The First Commandment You must not have other gods. Q. What does this mean? A. We must fear, love, and trust God more than anything.
[edit] Genevan Catechism
John Calvin produced a catechism while at Geneva (1541), which underwent two major revisions (1545 and 1560). Calvin's aim in writing the Catechism of 1545, was to set a basic pattern of doctrine, meant to be imitated by other catechists, which would not affirm local distinctions or dwell on controversial issues, but would serve as a pattern for what was expected to be taught by Christian fathers and other teachers of children in the Church. The catechism is organized on the topics of Faith, Law, Prayer and Sacraments.
1. Master. What is the chief end of human life? Scholar. To know God by whom men were created. 2. M. What reason have you for saying so? S. Because he created us and placed us in this world to be glorified in us. And it is indeed right that our life, of which himself is the beginning, should be devoted to his glory. 3. M. What is the highest good of man? S. The very same thing.
[edit] Reformed
Calvin's 1545 preface to the Genevan catechism begins with an acknowledgement that the several traditions and cultures which were joined in the Reformed movement, would produce their own form of instruction in each place. While no effort should be expended on preventing this, Calvin argues, he adds:
- We are all directed to one Christ, in whose truth being united together, we may grow up into one body and one spirit, and with the same mouth also proclaim whatever belongs to the sum of faith. Catechists not intent on this end, besides fatally injuring the Church, by sowing the materials of dissension in religion, also introduce an impious profanation of baptism. For where can any longer be the utility of baptism unless this remain as its foundation — that we all agree in one faith?
- Wherefore, those who publish Catechisms ought to be the more carefully on their guard, by producing anything rashly, they may not for the present only, but in regard to posterity also, do grievous harm to piety, and inflict a deadly wound on the Church.
The scandal of diverse instruction, is that it produces diverse baptisms and diverse communions, and diverse faith. However, forms may vary without introducing substantial differences, according to the Reformed view of doctrine.
[edit] Heidelberg Catechism
After Protestantism entered into the Palatinate, in 1546 the controversy between Lutherans and Calvinists broke out, and especially while the region was under the elector Otto Heinrich (1556-59), this conflict in Saxony, particularly in Heidelberg, became increasingly bitter and turned violent.
When Frederick III, Elector Palatine, came into power in 1559, he put his authority behind the Calvinistic view on the Lord's Supper, which denied the local presence of the body of Jesus Christ in the elements of the sacrament. He turned Sapienz College into a school of divinity, and in 1562 he placed over it a pupil and friend of Luther's colleague, Philipp Melanchthon, named Zacharias Ursinus. In an attempt to resolve the religious disputes in his domain, Frederick called upon Ursinus and his colleague Caspar Olevianus (preacher to Frederick's court) to produce a Catechism. The two collaborators referred to existing catechetical literature, and especially relied on the catechisms of Calvin and of John Lasco. To prepare the Catechism, they adopted the method of sketching drafts independently, and then bringing together the work to combine their efforts. "The final preparation was the work of both theologians, with the constant co-operation of Frederick III. Ursinus has always been regarded as the principal author, as he was afterwards the chief defender and interpreter of the Catechism; still, it would appear that the nervous German style, the division into three parts (as distinguished from the five parts in the Catechism of Calvin and the previous draft of Ursinus), and the genial warmth and unction of the whole work, are chiefly due to Olevianus." (Schaff, in. Am. Presb. Rev. July 1863, p. 379). The structure of the Heidelberg Catechism is spelled out in the second question, and the three-part structure seen there is based on the belief that the single work of salvation brings forward the three persons of the Trinity in turn, to make God fully and intimately known by his work of salvation, referring back to the Apostles' Creed as an epitome of Christian faith. Assurance of salvation is the unifying theme throughout this catechism: assurance obtained by the work of Christ, applied through the sacraments, and resulting in grateful obedience to the commandments and persistence in prayer.
Lord's Day 1.
1. Q. What is thy only comfort in life and death?
A. That I with body and soul,
both in life and death,
am not my own, but
belong unto my faithful Saviour Jesus Christ;
who, with his precious blood,
has fully satisfied for all my sins,
and delivered me
from all the power of the devil;
and so preserves me that
without the will of my heavenly Father,
not a hair can fall from my head;
yea, that all things must be subservient to my salvation,
and therefore, by his Holy Spirit,
He also assures me of eternal life,
and makes me sincerely willing and ready,
henceforth, to live unto him.
2. Q. How many things are necessary for thee to know,
that thou, enjoying this comfort,
mayest live and die happily?
A. Three;
the first, how great my sins and miseries are;
the second, how I may be delivered from
all my sins and miseries;
the third, how I shall express
my gratitude to God for such deliverance.
The Heidelberg Catechism is the most widely used of the Catechisms of the Reformed churches.
[edit] Westminster Catechisms
Together with the Westminster Confession of Faith (1647), the Westminster Assembly also produced two catechisms, a Larger and a Shorter, which were intended for use in Christian families and in churches. These documents have served as the doctrinal standards, subordinate to the Bible, for Presbyterians and other Reformed churches around the world. The Shorter Catechism shows the Assembly's reliance upon the previous work of Calvin, Lasco, and the theologians of Heidelberg. It is organized in two main sections summarizing what the Scriptures principally teach: the doctrine of God, and the duty required of men. Questions and answers cover the usual elements: Faith, the Ten Commandments, the Sacraments, and Prayer.
Q. 1. What is the chief end of man?
A. Man’s chief end is to glorify God,
and to enjoy him forever.
Q. 2. What rule hath God given
to direct us how we may glorify
and enjoy him?
A. The Word of God,
which is contained in the Scriptures
of the Old and New Testaments,
is the only rule to direct us
how we may glorify and enjoy him.
Q. 3. What do the scriptures principally teach?
A. The scriptures principally teach, what
man is to believe concerning God, and
what duty God requires of man.
[edit] Other Reformed catechisms
Oecolampadius composed the Basel Catechism in 1526, Leo Juda (1534) followed by Bullinger (1555) published catechisms in Zurich. The French Reformed used Calvin's Genevan Catechism, as well as works published by Louis Capell (1619), and Charles Drelincourt (1642).
[edit] Anglican Catechism
The Anglican Book of Common Prayer includes a brief catechism for the instruction of all persons preparing to be brought before the bishop for Confirmation. The baptized first professes his baptism, and then rehearses the principal elements of the faith into which he has been baptized: Apostles' Creed, Ten Commandments, the Lord's Prayer, and the Sacraments.
Catechist: What is your Name?
Answer: N. or M.
C. Who gave you this Name?
Answer: My Godfathers and Godmothers
in my Baptism;
wherein I was made a member of Christ,
the child of God,
and an inheritor of the kingdom of heaven.
[edit] Socinian and other sectarian catechisms
Besides the manuals of instruction that were published by the Protestants for use in their families and churches, there were other works produced by sectarian groups intended as a compact refutation of "orthodoxy".
For example, Socinians in Poland published the Rakow Catechism in 1605, using the question and answer format of a catechism for the orderly presentation of their arguments against the Trinity and the doctrine of Hell, as these were understood by the Reformed churches from which they were forced to separate. This work spread rapidly, despite efforts to censor it, and has inspired many imitators even to the present time.
Q. You said a little before that the Lord Jesus is a man by nature, hath he not also a divine Nature? A. At no hand; for that is repugnant not only to sound Reason, but also to the holy Scriptures. Q. Shew me how it is repugnant to sound Reason. A. First, because two substances indued with opposite properties, cannot combine into one Person, and such properties are mortality and immortality; to have beginning, and to be without beginning; to be mutable, and immutable. Again, two Natures, each whereof is apt to constitute a severall person cannot be huddled into one Person. For instead of one, there must of necessity arise two persons, and consequently become two Christs, whom all men without controversie acknowledge to be one, and his Person one.
Baptist affiliations of congregations have at times adopted the Reformed catechisms, modified to reflect Baptist convictions, especially concerning the nature of the church and the ordinances of baptism and communion. The Anabaptists have also produced catechisms of their own, to explain and defend their distinctives. [2]
[edit] Non-Christian catechisms
Catechisms represent an obvious, practical method of passing on instruction, and as such examples can be found in many traditions. For example, Asiatic schools of esoteric learning also used a catechetical style of instruction, as this Zodiac catechism shows:
Q. "Where is the animal, O Lanoo?
and where the Man?
A. Fused into one, O Master of my Life.
The two are one.
But both have disappeared
and naught remains
but the deep fire of my desire.
Judaism does not have a formal catechism as such, but there are a set of Jewish principles of faith that religious Jews believe that all Jews should hold.
[edit] Secular catechisms
In the past, for example as in the case of the Catechism of the History of Newfoundland (c1856),[2] catechisms were written to rehearse the basic knowledge of a non-religious subject. In recent times, a catechism that rehearses a secular topic, especially one of a technological nature, is more commonly called a FAQ, ("Frequently Asked Questions").
[edit] Notes
[edit] Bibliography
- Martin Luther, John Nicholas Lenker, Luther's two catechisms explained by himself, in six classic writings, Minneapolis, Minn., The Luther Press, 1908 - Google Books
[edit] External links
- Catechism of the Catholic Church from the official website of the Vatican
- Fulltext search engine for the Catechism of the Catholic Church
- Searchable Catechism of the Catholic Church on Saint Charles Borromeo Catholic Church web site
- Nazareth Master Catechism: Aquinas, Trent, Baltimore, Pius X, CCC
- Baltimore Catechism No. 1, available at Project Gutenberg.. An abridged edition for younger students.
- Baltimore Catechism No. 2, available at Project Gutenberg.. The main edition.
- Baltimore Catechism No. 3, available at Project Gutenberg.. An expanded edition for older students.
- Baltimore Catechism No. 4, available at Project Gutenberg.. An annotated edition for teachers.
- Martin Luther's Small Catechism, available at Project Gutenberg.
- Martin Luther's Large Catechism, available at Project Gutenberg.
- Westminster Shorter Catechism From Christian Classics Ethereal Library
- Westminster Larger Catechism From Christian Classics Ethereal Library
- Heidelberg Catechism From Christian Classics Ethereal Library
- A Catechism of the Steam Engine, available at Project Gutenberg. by John Bourne
- Article on Catechism from a Catholic perspective
- Article on Catechism from a Reformed Protestant perspective
- Classic Puritan defense of catechising
