Calves Head Club

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Calves Head Club was a club established in derision of the memory of Charles I of England shortly after his death. Its chief meeting was held on each January 30th, the anniversary of the king's execution. The dishes served were a cods head to represent Charles Stuart; a pike representing tyranny; a boars head representing the king preying on his subjects; and calves heads representing Charles as king and his adherents. On the table an axe held the place of honor. After the banquet a copy of the Eikon Basilike was burnt, and a toast was made "To those worthy patriots who killed the tyrant". After the Restoration, the club met secretly. The first mention of it is in a tract reprinted in the Harleian Miscellany entitled "The Secret History of the Calves Head Club".

The Club was most widely known a few decades following the Restoration.

In the shadow of the birth of the first political parties (in the modern sense of the word), and with a nation under continual threat of continued violence from Jacobites loyal to the exiled King in France, political pamphleteers and political panegyrisms in the newly emerging coffeehouse culture came to write constantly of the value of setting aside violence and engaging with rational speech in the political discourse of the era.

It was in this context that publications about the Calves Head Club came to take on an increasingly exaggerated and outrageous tenor, and their provenance was increasingly of the Grub Street variety, i.e., they were primarily written about by Ed Ward in sloppily expanded editions throughout the first years of the 18th century. The cabal of the Calves Head Club, expressing support for the beheading of the King, represented an ethos that was antithetical to the political culture of August England. It also made for pretty funny reading by an author who was popular as a low-brow humorist and whose tales of drunken wanderings through London pubs were widely read (and shared with non-literate friends by those who could read) in London.

The club allegedly continued to meet until 1734, when diners who were feasting on January 30th-- on what should have been a day of mourning or at least quietude in honor of the death of Charles I-- were mobbed because they was believed to have been the Calves Head Club conducting their disgraceful rituals. Whether these people were members of the club, or whether the club had ever met after the Restoration itself-- if it ever had met-- could be reasonably called into question given the source material.

What is certain is that the outrage-provoking behavior of the Club, as described by Mr. Ward, reached wide popularity years after the Restoration, when anti-Charles I sentiments were long out of style. The Club members became a popular symbol of anachronistic anti-monarchists against which Londoners, fearful of Jacobites who preferred the return of the exiled King in France, could define themselves.