Buddhadasa

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Buddhadasa Bhikkhu

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Buddhadasa Bhikkhu (Thai: พุทธทาสภิกขุ, May 27, 1906 - May 25, 1993) was one of the most influential Buddhist monks and ascetic-philosophers of the 20th century. Known as an innovative interpreter of Buddhist beliefs, Buddhadasa helped reform Buddhism in his home country of Thailand. While Buddhadasa was an ordained monk in the Theravada branch of Buddhism, having submitted to Thai government regulated ordination rituals, he embraced a world-view which rejected specific religious identification and considered all religions as one. He also inspired persons such as Pridi Phanomyong, leader of that country's 1932 revolution, and the Thai social activists and artists of the 1960s

1 Early Years
2 Social activist
3 Belief in "no religion"
4 Wat Suan Mokkh
5 Bibliography
6 External links

[edit] Early Years

Born in 1906 as Nguam Panid in Phumriang (Chaiya district) in southern Thailand, Buddhadasa Bhikkhu became a bhikkhu or Buddhist monk in 1926. As was expected of young monks at the time, he went to Bangkok to study. However, he found the wats (temples) there dirty, crowded, and, most troubling to him, corrupt. As a result, he returned to his hometown and moved into an abandoned temple.

At the temple, Buddhadasa practiced a simple or pristine form of Buddhism by getting to the heart of the Buddha's message of doing wholesome actions, avoiding harmful actions, and purifying and training the mind. As such, he tried to avoid the ritualism and internal politics which dominated Thai Buddhism at the time. His ability to explain complex philosophical and religious ideas in the Thai vernacular soon attracted many people to his temple.

[edit] Social activist

Buddhadasa is typically regarded as a radical narrator of Siamese religious culture through the crucial period when Siam moved away from an absolute monarchy in 1932 and then underwent a fascist revolution in 1939 when it changed its name to Thailand. In the 1960s Buddhadasa became a great inspiration for a certain circle of Thai social activists and artists, some of whom--most notably the painter-poet K. Khemananda--were like Buddhadasa himself branded as communists. In the case of some students, they were forced to leave the country, while the teacher was nearly made to cease wearing robes.^{[citation needed]}

[edit] Belief in "no religion"

While Buddhadasa was an ordained monk in the Theravada branch of Buddhism, having submitted to Thai government regulated ordination rituals, he embraced a world-view which rejected specific religious identification. With regards to this, he famously said that "in advanced perspectives there is no religious identification whatsoever."

“

...those who have penetrated to the highest understanding will feel that the thing called "religion" doesn't exist after all. There is no Buddhism; there is no Christianity; there is no Islam. How can they be the same or in conflict when they don't even exist? (No Religion)

”

So while technically certainly was a Therevada monk, Ajahn Buddhadasa could more accurately be depicted as the patriarch of a deep-roots freethinking southern Thai hybrid Bauddha ascetic narrative.^{[citation needed]} He may also be seen as an innovative interpreter of popular quasi-Buddhistic folk beliefs.^{[citation needed]}

[edit] Wat Suan Mokkh

In 1932, Buddhadasa founded Wat Suan Mokkh ("The Garden of Liberation"), a forest Dhamma Center and Buddhist temple in Chaiya, Southern Thailand dedicated to vipassana or insight meditation. Buddhadasa focused especially on anapanasati or meditation through mindfulness of breathing. Buddhadasa based his practice on extensive research of the Pali texts, the Buddha's discourses (Sutta Pitaka), and personal experiment and practice.

In his later years, Buddhadasa's teachings attracted a number of foreign students to his temple. He also held numerous conversations with leading scholars and clergy of other religions, such as Christianity. His aim with these talks was to show that when one cuts to the heart of each religion, all religions are the same. Shortly before his death in 1993, he established an International Dhamma Hermitage Center at his temple to aid in the teaching of Buddhism and vipassana meditation to foreigners.

[edit] Bibliography

Buddhadasa's books literally take up an entire room in the National Library of Thailand. Among the translations in English of his more well-known books are: