Bhaja Govindam
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Bhaja Govindam is a very popular Hindu devotional composition in Sanskrit composed by Adi Shankaracharya. It underscores the view that devotion to God is a vastly important part of general spirituality.
[edit] Significance
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This timeless composition is a reminder that the author, Adi Shankaracharya, who is often regarded as a stalwart advocate of the Gnana Marga or the "Path of Knowledge" to attain Mukti, yielded to none in appreciating, indeed enjoining the Bhakti Marga or the "Path of Faith/Devotion" to the same goal. In this prayer, Adi Shankaracharya emphasizes the importance of devotion for God as a means to spiritual development and to liberation from the cycle of birth and death. The prayer leaves one in no doubt that the renunciation of our egotistical differences and surrender to God makes for salvation. Many scholars hold that this composition encapsulates with both brevity and simplicity the substance of all Vedantic thought found in whatever other works that Adi Shankaracharya wrote.
The refrain "Bhaja Govindam" which defines the composition and gives it its name invokes the almighty in the aspect of Vishnu; it is therefore very popular not only with Sri Adi Shankaracharya's immediate followers, the Smarthas, but also with Vaishnavas and others.
[edit] Legend
There is a story attached to the composition of this Hymn. It is said that Adi Shankaracharya, accompanied by his disciples, was walking along a street in Varanasi one day when he came across an aged scholar teaching the rules of Sanskrit grammar to his students by rote. Taking pity on him, Adi Shankaracharya went up to the scholar and advised him not to waste his time on grammar at his age but to turn his mind to God in worship and adoration. The hymn "Bhaja Govindam" is said to have been composed on this occasion.
The composition consists of twenty-seven verses. Besides the refrain of the song beginning with the words "Bhaja Govindam", Shankara is said to have sung twelve other verses. Hence, the hymn bears the title "Dvadasamanjarika-Stotra" (A hymn which is a bunch of twelve verse-blossoms). The fourteen disciples who were with the Master on that occasion are believed to have added one verse each. These fourteen verses are together called "Chaturdasa-manjarika-Stotra" (A hymn which is a bunch of fourteen verse-blossoms)
[edit] External links
There is a story attached to the composition of the present Hymn. Acharya Shankara, it is said, was walking along a street in Varanasi, one day, accompanied by his disciples. He heard the sound of grammatical rules being recited by an old scholar. Taking pity on the scholar, he went up to him and advised him not to waste his time on grammar at his age but to turn his mind to God in worship and adoration. The Hymn to Govinda was composed on this occasion. Besides the refrain of the song beginning with the words "Bhaja Govindam" , Shankara is stated to have sung twelve verses, hence the hymn bears the title "Dvadasamanjarika-Stotra" (A hymn which is a bunch of twelve verse-blossoms). The fourteen disciples who were with the Master, then, are believed to have added one verse each. These fourteen verses are together called "Chaturdasa-manjarika-Stotra" (A hymn which is a bunch of fourteen verse-blossoms).
BHAJA GOVINDAM TEXT....
TEXT 1
bhajagovindam bhajagovindam govindam bhaja muudhamate sampraapte sannihite kaale nahi nahi rakshati dukrijnkarane
Worship Govinda, Worship Govinda, Worship Govinda. Oh fool! Rules of Grammar will not save you at the time of your death.
TEXT 2
mudha jahiihi dhanaagamatrishhnaam kuru sadbuddhim manasi vitrishhnaam yallabhase nijakarmopaattam vittam tena vinodaya chittam
Oh fool! Give up your thrist to amass wealth, devote your mind to thoughts to the Real. Be content with what comes through actions already performed in the past.
TEXT 3 Note: Being a lady M.S.Subbalaxmi omited this verse!
naariistanabhara naabhiidesham drishhtvaa maagaamohaavesham etanmaamsaavasaadi vikaaram manasi vichintaya vaaram vaaram
Do not get drowned in delusion by going wild with passions and lust by seeing a woman's navel and chest. Bodies are flesh, fat and blood. Do not fail to remember this again and again in your mind.
TEXT 4
naliniidalagata jalamatitaralam tadvajjiivitamatishayachapalam viddhi vyaadhyabhimaanagrastam lokam shokahatam cha samastam
Uncertain is the life of man as rain drops on a lotus leaf. Know that the whole world remains a prey to disease, ego and grief.
TEXT 5
yaavadvittopaarjana saktah staavannija parivaaro raktah pashchaajjiivati jarjara dehe vaartaam koapi na prichchhati gehe
So long as a man is fit and able to support his family, see the affection all those around him show. But no one at home cares to even have a word with him when his body totters due to old age.
TEXT 6
yaavatpavano nivasati dehe taavatprichchhati kushalam gehe gatavati vaayau dehaapaaye bhaaryaa bibhyati tasminkaaye
When one is alive, his family members enquire kindly about his welfare. But when the soul departs from the body, even his wife runs away in fear of the corpse.
TEXT 7
baalastaavatkriidaasaktah tarunastaavattaruniisaktah vriddhastaavachchintaasaktah pare brahmani koapi na saktah
Childhood is lost in play. Youth is lost by attachment to woman. Old age passes away by thinking over many past things. Alas! hardly is there anyone who yearns to be lost in Parabrahman.
TEXT 8
kaate kaantaa kaste putrah samsaaro.ayamatiiva vichitrah kasya tvam kah kuta aayaatah tattvam chintaya tadiha bhraatah
Who is your wife? Who is your son? Strange is this samsara. Of whom are you? Where have you come from? Brother, ponder over these truths.
TEXT 9
satsangatve nissngatvam nissangatve nirmohatvam nirmohatve nishchalatattvam nishcalatattve jiivanmuktih
From Satsanga comes non-attachment, from non-attachment comes freedom from delusion, which leads to self-settledness. From self-settledness comes Jivan Mukti.
TEXT 10
vayasigate kah kaamavikaarah shushhke niire kah kaasaarah kshiinevitte kah parivaarah gyaate tattve kah samsaarah
What good is lust when youth has fled? What use is a lake which has no water? Where are the relatives when wealth is gone? Where is samsara when the Truth is known?
TEXT 11
maa kuru dhana jana yauvana garvam harati nimeshhaatkaalah sarvam maayaamayamidamakhilaM hitvaa brahmapadaM tvaM pravisha viditvaa
Do not boast of wealth, friends, and youth. Each one of these are destroyed within a minute. Free yourself from the illusion of the world of Maya and attain the timeless Truth.
TEXT 12
dinayaaminyau saayam praatah shishiravasantau punaraayaatah kaalah kriidati gachchhatyaayuh tadapi na mujncatyaashaavaayuh
Daylight and darkness, dusk and dawn, winter and springtime come and go. Time plays and life ebbs away. But the storm of desire never leaves.
TEXT 13
dvaadashamajnjarikaabhirasheshhah kathito vaiyaakaranasyaishhah upadesho bhuudvidyaanipunaih shriimachchhankarabhagavachchharanarih
This bouquet of twelve verses was imparted to a grammarian by the all-knowing Shankara, adored as the bhagavadpada.
TEXT 14
kaate kaantaa dhana gatachintaa vaatula kim tava naasti niyantaa trijagati sajjanasam gatiraikaa bhavati bhavaarnavatarane naukaa
Oh mad man! Why this engrossment in thoughts of wealth? Is there no one to guide you? There is only one thing in three worlds that can save you from the ocean from samsara. Get into that boat of satsangha quickly.
TEXT 15
jatilo mundii lujnchhitakeshah kaashhaayaambarabahukritaveshhah pashyannapi cana pashyati muudhah udaranimittam bahukritaveshhah
There are many who go with matted locks, many who have clean shaven heads, many whose hairs have been plucked out; some are clothed in saffron, yet others in various colors --- all just for a livelihood. Seeing truth revealed before them, still the foolish ones see it not.
TEXT 16
angam galitam palitam mundam dashanavihiinam jatam tundam vriddho yaati grihiitvaa dandam tadapi na mujncatyaashaapindam
Strength has left the old man's body; his head has become bald, his gums toothless and leaning on crutches. Even then the attachment is strong and he clings firmly to fruitless hope.
TEXT 17
agre vahnih prishhthebhaanuh raatrau chubukasamarpitajaanuh karatalabhikshastarutalavaasah tadapi na mujncatyaashaapaashah
Behold there lies the man who sits warming up his body with the fire in front and the sun at the back; at night he curls up the body to keep out of the cold; he eats his beggar's food from the bowl of his hand and sleeps beneath the tree. Still in his heart, he is a wretched puppet at the hands of passions.
TEXT 18
kurute gangaasaagaragamanam vrataparipaalanamathavaa daanam gyaanavihinah sarvamatena muktim na bhajati janmashatena
One may go to the Ganga, observe fasts, and give away riches in charity! Yet, devoid of jnana, nothing can give mukthi even at the end of a hundred births.
TEXT 19
sura mandira taru muula nivaasah shayyaa bhuutala majinam vaasah sarva parigraha bhoga tyaagah kasya sukham na karoti viraagah
Take your residence in a temple or below a tree, wear the deerskin for the dress, and sleep with mother earth as your bed. Give up all attachments and renounce all comforts. Blessed with such vairagya, could any fail to be content?
TEXT 20
yogarato vaabhogaratovaa sangarato vaa sangaviihinah yasya brahmani ramate chittam nandati nandati nandatyeva
One may take delight in yoga or bhoga, may have attachment or detachment. But only he whose mind steadily delights in Brahman enjoys bliss, no one else.
TEXT 21
bhagavad giitaa kijnchidadhiitaa gangaa jalalava kanikaapiitaa sakridapi yena muraari samarchaa kriyate tasya yamena na charchaa
Let a man read but a little from the Gita, drink just a drop of water from the Ganga, worship Murari just once. He then will have no altercation with Yama.
TEXT 22
punarapi jananam punarapi maranam punarapi jananii jathare shayanam iha samsaare bahudustaare kripayaa apaare paahi muraare
Born again, death again, birth again to stay in the mother's womb ! It is indeed hard to cross this boundless ocean of samsara. Oh Murari ! Redeem me through Thy mercy.
TEXT 23
rathyaa charpata virachita kanthah punyaapunya vivarjita panthah yogii yoganiyojita chitto ramate baalonmattavadeva
There is no shortage of clothing for a monk so long as there are rags cast off the road. Freed from vice and virtue, onward he wanders. One who lives in communion with God enjoys bliss, pure and uncontaminated, like a child and as someone intoxicated.
TEXT 24
kastvam ko.aham kuta aayaatah kaa me jananii ko me taatah iti paribhaavaya sarvamasaaram vishvam tyaktvaa svapna vichaaram
Who are you? Who am I? From where do I come? Who is my mother, who is my father? Ponder thus, look at everything as essenceless and give up the world as an idle dream.
TEXT 25
tvayi mayi chaanyatraiko vishhnuh vyartham kupyasi mayyasahishhnuh bhava samachittah sarvatra tvam vaajnchhasyachiraadyadi vishhnutvam
In me, in you and in everything, none but the same Vishnu dwells. Your anger and impatience is meaningless. If you wish to attain the quality of Vishnu soon, have Sama Bhaava always.
TEXT 26
shatrau mitre putre bandhau maa kuru yatnam vigrahasandhau sarvasminnapi pashyaatmaanam sarvatrotsrija bhedaagyaanam
Do not waste your efforts to win the love of or to fight against friend and foe, children and relatives. See yourself in everyone and give up all feelings of duality completely.
TEXT 27
kaamam krodham lobham moham tyaktvaa atmaanam bhaavaya ko aham aatmagyaana vihiinaa muudhaah te pachyante narakaniguudhaah
Give up lust, anger, infatuation, and greed. Ponder over your real nature. Fools are they who are blind to the Self. Cast into hell they suffer there endlessly.
TEXT 28
geyam giitaa naama sahasram dhyeyam shriipati ruupamajasram neyam sajjana sange chittam deyam diinajanaaya cha vittam
Regularly recite from the Gita, meditate on Vishnu in your heart, and chant His thousand glories. Take delight to be with the noble and the holy. Distribute your wealth in charity to the poor and the needy.
TEXT 29
sukhatah kriyate raamaabhogah pashchaaddhanta shariire rogah yadyapi loke maranam sharanam tadapi na mujnchati paapaacharanam
He who yields to lust for pleasure leaves his body a prey to disease. Though death brings an end to everything, man does not gives up the sinful path.
TEXT 30
arthamanartham bhaavaya nityam naastitatah sukhaleshah satyam putraadapi dhana bhaajaam bhiitih sarvatraishhaa vihiaa riitih
Wealth is not welfare, truly there is no joy in it. Reflect thus at all times. A rich man fears even his own son. This is the way of wealth everywhere.
TEXT 31
praanaayaamam pratyaahaaram nityaanitya vivekavichaaram jaapyasameta samaadhividhaanam kurvavadhaanam mahadavadhaanam
Regulate the pranas, remain unaffected by external influences and discriminate between the real and the fleeting. Chant the holy name of God and silence the turbulent mind. Perform these with care, with extreme care.
TEXT 32
gurucharanaambuja nirbhara bhakatah samsaaraadachiraadbhava muktah sendriyamaanasa niyamaadevam drakshyasi nija hridayastham devam
Oh devotee of the lotus feet of the Guru! May thou be soon free from Samsara. Through disciplined senses and controlled mind, thou shalt come to experience the indwelling Lord of your heart!
TEXT 33
muudhah kashchana vaiyaakarano dukrijnkaranaadhyayana dhurinah shriimachchhamkara bhagavachchhishhyai bodhita aasichchhodhitakaranah
Thus was a silly grammarian lost in rules cleansed of his narrow vision and shown the Light by Shankara's apostles.
TEXT 34
bhajagovindam bhajagovindam govindam bhajamuudhamate naamasmaranaadanyamupaayam nahi pashyaamo bhavatarane
Worship Govinda, worship Govinda, worship Govinda, Oh fool! Other than chanting the Lord's names, there is no other way to cross the life's ocean.
