Battle of the Trench
From Wikipedia, the free encyclopedia
| Battle of the Trench | |||||||
|---|---|---|---|---|---|---|---|
| Part of the Muslim-Quraysh Wars | |||||||
 This is the place where the Battle of Trench was fought |
|||||||
|
|||||||
| Combatants | |||||||
| Muslims | Quraysh-led Coalition | ||||||
| Commanders | |||||||
| Muhammad |
Abu Sufyan ibn Harb | ||||||
| Strength | |||||||
| 3,000 | 10,000 | ||||||
| Casualties | |||||||
| 9 killed | Unknown but large | ||||||
| Campaigns of Muhammad |
|---|
| Badr – Banu Qaynuqa – Uhud – Banu Nadir – The Trench – Banu Qurayza – Hudaybiyyah – Khaybar – Mu'tah – Mecca – Hunayn – Autas – Ta'if – Tabouk |
| Campaigns of Khalid ibn al-Walid |
|---|
| Conquest of Arabia Uhud – Trench – Mu'tah – Mecca – Hunayn – Ta'if Ridda Wars Yamama – Zafar – Daumat-ul-Jandal – Buzakha – Ghamra – Naqra Conquest of the Persian Empire Chains – River – Walaja – Ullais – Hira – Al-Anbar – Ein-ul-tamr – Daumat-ul-Jandal – Muzayyah – Saniyy – Zumail – Firaz Conquest of the Eastern Roman Empire Mu'tah – Firaz – Qarteen – Bosra – Ajnadayn – Marj-al-Rahit – Fahl – Yarmouk – Hazir – Aleppo – Iron Bridge |
The Battle of the Trench or Battle of the Ditch (Arabic غزوة الخندق), also known as or Battle of Confederates (Arabic غزوة الاحزاب) was an attack by the non-Muslim Ahzab (confederate armies) on the city of Medina in 627. The name "Battle of the Trench" refers to the trench that the Muslim defenders of Medina dug north of the city. Due to this trench, and the natural fortifications of Medina on other sides, the attacking Ahzab were unable to overcome Medina's Muslim defenders. Most of the Ahzab withdrew, resulting a victory for the Muslim defenders of Medina. The Qur'an chronicles this war in the Qur'anic verses 33:9-32. The Battle of the Trench was an early example of trench warfare.
Contents |
[edit] Background
The invading armies were a confederation of the tribes Quraysh, Kinanah, Banu Sulaim, Ghatafan, Bani Murrah, Fazarah and Ashja' under the leadership of, amongst others, Abu Sufyan ibn Harb.
[edit] The "Confederates"
Due to the Quranic reference of Ahzab (meaning Confederates), the coalition of armies are referred to as such. The bulk of the Confederate armies consisted of the Quraysh of Mecca, lead by Abu Sufyan, who fielded 4,000 foot soldiers. In addition to that they had 300 men mounted on horses, and 1,000-1,500 men on camels. The second largest contingent was that of Ghatfan who lived near Khaybar, consisting of 1,000 soldiers lead by Unaina bin Hasan Fazari. Other tribes included the Banu Murra with 400 men lead by Hars bin Auf Murri; Banu Shuja with 700 men lead by Sufyanbin Abdu-Shams; Banu Asad lead by Tuleha Asadi. In total, the strength of the Confederate armies is estimated around 10,000.[1]
[edit] Muslim defensive preparations
A man from Banu Khuza'a informed Muhammad about the Confederate armies. Outnumbered, the Muslims opted to engage in a defensive battle by establishing deep trenches to act as a barrier along the northern front. The tactic of a defensive trench was introduced to the Arabs by Salman the Persian, who acquired the knowledge in Persia. Traditional Muslim sources state that every capable Muslim (including Muhammad) in Medina contributed to digging the massive trench in twenty days.[2] The ditch was dug on the northern side only, as the rest of Medina was surrounded by rocky mountains and trees, impenetrable to large armies. The digging of the ditch coincided with a near-famine in Medina. Women and children were moved to the inner parts of the city.[3] The final Muslim army consisted of 1,500 men[citation needed] over the age of 15.[4]
[edit] Medina's Jews
According to most sources, individuals from among these clans plotted to take Muhammad's life at least twice, and once they came within a bite of poisoning him. Two of the tribes, the Banu Nadir and the Banu Qaynuqa, were eventually exiled for falling short on their agreed upon commitments and for the consequent danger they posed to the nascent Muslim community.[citation needed]Muhammad asked them to leave the strategic position which they occupied, approximately 3 miles south of Medina. They refused to leave and the Muslims attacked. Since neither the Meccan polytheists nor other Jewish tribes helped, they were dismayed but their lives were spared, and they were given 10 days to leave with their families, and any other possessions they could carry. Most of them joined their brethren in Syria and the others in Khaybar.
There were many Jewish clans -- some records indicate more than twenty -- of which three were prominent: the Banu Nadir, the Banu Qaynuqa, and the Banu Qurayza.
Muhammad arrived in Medina in 622 believing the Jewish tribes would welcome him. Contrary to expectation, his relations with several of the Jewish tribes in Medina were uneasy almost from the start. This was probably largely a matter of local politics. Medina was not so much a city as a fractious agricultural settlement dotted by fortresses and strongholds, and all relations in the oasis were uneasy. In fact, Muhammad had been invited there to arbitrate a bloody civil war between the Khazraj and the Aws Allah, in which the Jewish clans, being their clients, were embroiled.
[edit] Medina Peace Pact
At Muhammad's persuasion, Pagan tribes, Muslim and Jewish clans signed a pact to protect each other in the event there was an attack on the city. Certain individual pagans and recent Medinan converts to Islam tried to thwart the new arrangement in various ways, and some of the Jewish clans were uneasy with the threatened demise of the old alliances. At least three times in five years, Jewish leaders, uncomfortable with the changing political situation in Medina, went against Muhammad, hoping to restore the tense, sometimes bloody but predictable balance of power among the tribes.
[edit] The Battle
The Quraish had recruited allies from northwestern Arabia to join the fight, including the assistance of the two exiled Jewish tribes.
When the Quraysh-led coalition arrived to fight, their cavalry unsuccessfully tried to cross the trench for three days. Amr ibn Wodd al-'Ameri and few other horsemen managed to find a narrow strip along the trench, and could finally jump over the trench and cross to the other side where the Muslim army gathered. Amr was a strong and widely feared man by the Arabs for his fighting abilities, and he was considered to be the greatest among all the heroes of Mecca. Ali ibn Abi Taleb the Prophet's cousin, still a youth at that time, triumphed in combat over Amr ibn Wodd and killed him, in what was a great calamity to the Meccan army. The other horsemen ran away, one of them fell in the trench and was killed. Ali, in this, had shown great courage to face Amro and his star rose even higher among the Muslims as a great hero. The Trench Battle was a huge psychological and strategic setback for the Quraish coalition forces as this was not something they were able to handle nor had they ever experienced this kind of warfare. The very fact that their strongest point was the cavalry, who could not cross the deep trenches, was a blow to their advances.
As the siege around Medina began to last longer than expected, Quraysh sent Huyayy bin Akhtab, the leader of Banu Nadir, to the Banu Qurayza, hoping to win their support. The Banu Qurayza's crucial location on the south side of Medina would allow the confederates to attack Muhammad from two sides. Banu Qurayza were hesitant to join the Meccan alliance since they had earlier made a pact of alliance with Muhammad. Because of this pact Muhammad had not bothered to make defensive preparations along the Muslims' border with the tribe.[5]
Learning of the recent developments and realizing the grave danger this incident potentially posed, Muhammad sent three of his companions to bring him details of the recent developments. He advised the men to openly declare their findings, should they find the Qurayza to be loyal, so as to increase the morale of the Muslim fighters. However, he warned against spreading the news of a possible breach of the pact on the Qurayza's part, so as to avoid any panic within Muslim ranks.[6]
The three men did not return with good news. They reported to Muhammad their findings in a metaphor: "Adal and Qarah".Maududi believes this metaphor meant that the Qurayza were about to kill the Muslims like the people of Adal and Qarah did after making a false pact of peace with Muhammad.[7] In the third week of the siege, Banu Qurayza signaled to the Quraysh-led coalition their readiness to act against Muhammad, although they demanded that the Meccans provide them with hostages first, to ensure that they would not be abandoned to face Muhammad alone, if the battle did not go as The Meccans desired. Yet, The Meccans refused to give the Banu Qurayza any hostages, and considered this to be an insult. Shortly after that, when the siege began to be too much for the besieged Muslims to take, a violent, cold gale wind set on the camp of the Meccans in the north of Medina, and the Meccans immediately gave up the fight and marched home, to the bitterness of the Meccan combatants, and the horror and dismay of Banu Qurayza .
[edit] Aftermath
The Muslims now commenced a 25-day siege against the Banu Qurazya's fortress. Finally, both sides agreed to arbitration. A former ally of the Banu Qurayza, an Arab chief named Sa'd ibn Mu'adh, now a Muslim, was chosen as judge. Sa'd, one of the few casualties of battle, would soon die of his wounds. If the earlier tribal relations had been in force, he would have certainly spared the Banu Qurayza. His fellow chiefs urged him to pardon these former allies, but he refused. He saw that Qurayza had breached the Convention of Medina and failed to honor their agreement to protect the town, and thus they had betrayed The Prophet. Sa'd asked what the punishment is for treachery in the Jewish tradition and said that whatever their faith would be that of their law(The Torah dictates death for those who betray). Sa'd officially ruled that all the men should be killed, and the women and children enslaved. Prophet Muhammad accepted his judgment, and declared that Sa'd's judgment had coincided with God's judgment. The next day, according to Muslim sources, a number between 700-900 Jewish men of the Banu Qurayza were executed in the market of Medina. However, those Jewish men who had rejected the treachery were not executed.
Most scholars of this episode agree that neither party acted outside the bounds of normal relations in 7th century Arabia.[citation needed] The new order brought by Muhammad was viewed by many as a threat to the age-old system of tribal alliances, as it certainly proved to be. For the Banu Qurayza, the end of this system seemed to bring with it many risks. At the same time, the Muslims faced the threat of total extermination, and needed to send a message to all those groups in Medina that might try to betray their society in the future[citation needed]. It is doubtful that either party would have behaved differently under the circumstances.
Yet, Muhammad did not confuse the contentiousness of clan relations in the oasis with the religious message of Judaism. Passages in the Qur'an that warn Muslims not to make pacts with the Jews of Arabia emerge from these specific wartime situations. A larger spirit of respect, acceptance, and comradeship prevailed, as recorded in a later chapter of the Qur'an:
- We sent down the Torah, in which there is guidance and light, by which the Prophets who surrendered to God's will provided judgments for the Jewish people. Also, the rabbis and doctors of the Law (did likewise), according to that portion of God's Book with which they were entrusted, and they became witnesses to it as well…. Whoever does not judge by what God has sent down (including the Torah), they are indeed unbelievers. (5:44)
This comradeship is historically documented. For example there are numerous instances of Jewish/Muslim trade caravan partners going on trade journeys. The Muslim partner would rest with his Jewish partner on Saturdays in observance of the Sabbath. Vice versa, the Jewish partner would rest during Muslim holidays.
Some individual Medinan Jews, including at least one rabbi, became Muslims.[citation needed] But generally, the Jews of Medina remained true to their faith. Theologically, they could not accept Muhammad as a messenger of God, since, in keeping with Jewish belief, they were waiting for a prophet to emerge from among their own people[citation needed].
The exiled Banu Nadir and the Banu Qaynuqa removed to the prosperous northern oasis of Khaybar, and later pledged political loyalty to Muhammad. Other Jewish clans honored the pact they had signed and continued to live in peace in Medina long after it became the Muslim capital of Arabia.
[edit] Notes
- ^ al-Halabi, vol II, part 12, page 19
- ^ ibn Hisham (1962), pg 234
- ^ Nomani (1970), pg.370
- ^ al-Halabi, vol II, part 12, page 27
- ^ Maududi (1967), pg. 64
- ^ Maududi (1967), pg. 64
- ^ Maududi (1967), pg. 65
[edit] References
- al-Halabi, Nur al-Din. Sirat-i-Halbiyyah. Uttar Pradesh: Idarah Qasmiyyah Deoband. Translated by Muhammad Aslam Qasmi.
- Maududi, Sayyid Abul Ala (1967). The Meaning of the Quran. Lahore: Islamic Publications Limited.
- Nomani, Shibli (1970). Sirat al-Nabi. Karachi: Pakistan Historical Society.
[edit] See also
| Preceded by Battle of Uhud |
Muslim battles Year: 629 CE |
Succeeded by Battle of Khaybar |
