Balti people
From Wikipedia, the free encyclopedia
| Balti |
|---|
| Total population |
|
400,000 |
| Regions with significant populations |
| Baltistan (Northern Areas, Pakistan) |
| Languages |
| Balti |
| Religions |
| Shi'a Islam |
| Related ethnic groups |
| Ladakhis, Tibetans, Burigs |
The Balti are a people of Tibetan descent with some Dardic admixture whose population of 400,000 is found in Pakistani-controlled Baltistan (a former district of Ladakh); and in Kargil and Leh districts of Ladakh, a region in Indian-controlled Jammu & Kashmir. The Balti language belongs to the Tibeto-Burman family and is a sub-dialect of Ladakhi.
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[edit] History
Tibetan Khampa and Dardic tribes came to Baltistan (called Baltiyul by locals) prior to civilisation, and these groups eventually settled down, creating the Balti people. It was believed that the Balti people came under the Sphere of influence from the kingdom of Zhang Zhung.
Baltistan came under the control of the Tibetan king Songtsen Gampo in the 7th century. Under Tibetan cultural influence, the Bön and Animist Baltis began to adopt Tibetan Buddhism from Indian Buddhism. Religious artefacts such as the Gompas and Chörtens were erected, and Lamas played an important role in the lives of the Baltis.
Islam was first introduced to the Balti people in the 16th century with the conversion of the Balti prince Gyalbu Rinchen, although mass conversions did not take place until the reign of the ninth rMaqpon King Gotacho Senge. It was not until the reign of the 15th rMaqpon king Ali Sher Khan Anchan did the Balti people look forward to expand their territory and fostering relationships with the Mughal emperors.
With the decline of power of Central Tibet during the 11th century, the Balti people came under the control of the Shagari, Rmakpon and Namgyal royal families, and fostered a close relationship with Ladakh in the east. Similar linguistic and cultural characteristics of Baltiyul and Ladakh helped in forging an administrative unit that existed until 1948 when Baltistan was annexed by Pakistan. The Dogra Maharajas of Jammu kept the administrative unit intact and converted it into a province called Ladakh Wazarat (a province composed of Baltistan, central Ladakh, Purik, Zanskar and Changthang areas). Skardo, capital of Baltiyul became the winter capital of province while Leh, capital of Central Ladakh became the summer capital. The province was divided into three districts namely Skardo, Leh and Kargil.
[edit] Culture
Centuries of Tibetan, Islamic and Indian influence have shaped the Balti culture into its modern form. Islam plays an important role in Balti culture.
Tibetan infuence can be seen in its architecture, where houses with flat roof painted white and sloping inwards are built, and the most notable artefacts of the Balti/Ladakhi architecture include Kharpoche in Skardo, Khapulo Khar in Khapulo, Chakchan and Shigar Khanqah and Baltit fort of Hunza. Like the Ladakhi Muslim architectures, older mosques show a mix of Iranian and Tibetan architecture, although strong Iranian and modern influences can be seen in the newer mosques.
Little remains of the pre-Islamic Buddhist culture of Baltistan, largely destroyed and supplaced by the dominant Punjabi and Iranian culture which arrived with Islam; this can be evidenced in the near-extinction of traditional Balti festivals such as Mephang, Mindok Ltadmo and Srup Lha. Folk literature such as those of Lha Kesar and works of Ali Sher Khan Anchan prevail among the Balti literature, which has experienced a revival in recent years.
Although climatic conditions are harsh and inhospitable, the village people of Baltistan are among the most friendly and hospitable of mountain peoples in Pakistan. Evolved out of 106 years of slavery under the Dogra rulers and innumerable decades under local despotic Rajas, the predominant population of today’s Baltistan is religiously and ethnically homogeneous.
Baltistan is proud of her thousands of years of rich civilization. Her architecture, costumes, cuisines, festivals, dances, language, script and epics make her unique among her neighbors, especially within the contemporary Northern Areas. The local culture is a blend of that of Ladakhi and Islamic rituals, identical to that of Indian Ladakhi Muslims. Since partition, the residents of Baltistan have remained essentially people of Baltistan’s soil. They are devout Muslims, and in effect including two generations borne since the annexation of Baltistan to Pakistan have never distanced themselves from the cultural and linguistic ties to what ninety percent of the Baltis regard as Ladakhi cultural and linguistic heritage.
Of late, modern Balti scholars such as Ghulam Hassan Lobsang, Ghulam Hassan Hasni, Syed Abbas Kazmi and Mohammad Senge Tshering Hasnain have contributed greatly to the re-discovery of the Balti culture. Plans for the excavation of an ancient monastery and the preservation of the Buddha rock are planned, as the Balti go through a process of merging their culture with those of their brethren in Ladakh.
Recently a book (Balti Tamlo) has been produced by Ghulam Hassan Hasni that contains 900 Balti/Ladakhi proverbs, idioms and expressions. Further, books have been written by authors including Hassan Lobsang on local Bon traditions and pre-Buddhist Baltiyul.
[edit] Lifestyle
Sandwiched between the Karakoram, the Himalayan and Ladakh mountain ranges, the Baltistan region is highly valued for its strategic geo-political location. Its trade routes in the past have served as economic lifelines for the inhabitants of this region, who bartered goods while visiting East Turkestan (Sinkiang), China, Central Asia, the Indian Sub-continent, Central Tibet and beyond. Today, the region is sandwiched between three nuclear powers of Asia: China in the north, India in the east and south, and Pakistan in west.
Baltistan contains some of the highest mountains and longest glaciers in the world. Further, the rivers and streams have formed numerous valleys over the course of time, which are inhabited and cultivated by the residents. Innumerable rivers and rivulets including Shyok, Siachen, Saltoro, Suru, Shingo and Shigar rivers, augment the mighty Indus River, which after bisecting Baltistan enters Gilgit. Glacial lakes are abundant in Baltistan and are of high touristic value. Baltistan possesses approximately fifty peaks with heights of more than 20,000 feet above sea level. Mighty K2 - the second highest peak in the world at 8,611 meters in height – is situated here, overlooking the Shigar valley. The glaciers - the longest in the world outside the Polar Regions, reaching to a length of 90 kilometers – surround Baltistan in the north and west directions, separating her from China and Gilgit.
Baltistan has four seasons; a short spring, summer and autumn, with a longer winter. As winters approach, temperatures drop to –25 degrees Celsius in the residential villages and towns. Rainfall is less than 300 millimeters per annum as the region falls outside the monsoon zone. Vegetation is scarce in Baltistan and found only in areas fed by streams and rivulets. The Deosai Plains, also called Byarsa in Balti, around 5,400 square kilometers of sheer plateau at an elevation of 14,000 feet from sea level, are a refuge for the most endangered wildlife species both flora and fauna, including the magnificent snow leopard.
Skardo, the urban capital of Baltistan, is located at 7,400 feet above sea level. Formerly the capital of the Rajas of Skardo, it is the widest valley in the whole of Karakoram mountain belt, and is the site of the longest airplane runway at such an elevation.
Several historical trade routes under utilization by Baltis for thousands of years open towards Leh, Kargil, Srinagar, Simla, Manali, Yarkand (to China through Karakoram Pass), and Tibet. However since the war between Pakistan and India in 1971, the local population hasn’t been able to access the trading regions in the east and north, which has had a significant impact on the local economy.
Subsequent political events in Pakistan and the severe government policies have minimized the opportunities for infrastructure development. Baltistan has remained one of the most poverty stricken areas in Pakistan. Subsidized supplies from other parts of the country are the only source of essential goods when the region is cut off for months due to avalanches and land slides affecting the only road linking Baltistan to rest of Pakistan. This road was only built in 1982, prior to which the only source of transportation to Baltistan (which has an area three times the size of the Kashmir Valley) was by air, and dependent on good weather.
The literacy ratio in Baltistan is very low, approximately 20 percent for males and 3 percent for females. In valleys like Basha, Braldo etc. female literacy is almost non-existent. Health facilities are severely limited and joblessness has compelled many to leave the region over the years.
Like the Ladakhis, the Balti are agriculturalists. However, being a mountainous region, availability of cultivable land is scarce. Subsistence farming and animal husbandry are the main sources of livelihood for the Baltis. They grow wheat, barley, millet and buckwheat, and raise goats and sheep for wool, and yaks for hair, meat, milk and skin. These animals are also traded for cash. Horticulture also forms a significant source of income for the Baltis. However, there is only an average of two acres of land per household available for cultivation. Security issues compel the villagers to store rations for both humans and animals, which is then utilized during the long winters. During the six or seven months of long winter, economic activities virtually cease to exist and people leave for Pakistan to seek job opportunities.
Balti staple cuisine includes Cha-phe (Tsampa), Ladakhi salt tea (Balti Cha), Marzan (cooked dough and yak butter); Thsodma (greens) and Chuli-Chhu (apricot juice). Cereals are planted in late spring and at lands with elevations not above 2,500 m, particularly along the Indus (Sengge Chhu) and Shyok river.
During the years when it is relatively calm and peaceful, a modest number of tourists both local and international visit Baltistan, providing much needed financial support. The region lacks major industry. As permanent sources of job opportunities are lacking, thousands of people have left the region either temporarily or on a permanent basis to go to other parts of Pakistan and the Middle East.
The re-opening of roads eastwards linking Baltiyul with Ladakh and Kashmir would allow the local economy to improve and thousands of divided families of Ladakh and Baltistan to reunite. Per capita income, which is a quarter of national Pakistani average (US$ 120) may also increase as trade opportunities and tourism catch pace.
[edit] Religion
History of Islam in Baltistan starts with arrival of Ameer Kabeer Syed Ali Hamadani (A legendary Sufi Saint of the Muslim History) from Iran during 15th Century A.D. He was followed by other Sufi legends afterwards, such as Shah Syed Muhammad Noorbaksh. Soon the whole region converted to Noorbakshi order of Islamic Sufism. The core massage of Sufi Noorbakshism are: complete elimination of all evil desires and immoralities of human nature from one’s self; total submission of one’s wills before Allah (by following the Qur'an and Sunnah) and finally love and peace for the whole mankind. During the start of 19th century, however, the predominant population converted to other Islamic schools of thought such as Shias and Sunnis. Today, the Baltis are; Shia' denomination (13%), Sufi Noorbakshi (80%), and Sunni-Ahlehadith sect (7%). Shias and Noorbakshis share many beliefs. Today, Noorbakshis are found in Baltistan and Ladakh regions. Local Muslims, who converted from Bon-po and Tibetan Buddhism still retain many traits of pre-Islamic Bon and Lamaist rituals, which makes Islam of Baltistan and Ladakh unique from other Muslim societies. Swastika (Yung drung) sign is considered auspicious and is carved on wooden planks that can be seen in historical mosques and Khankas. Showing respect to Lha and Lhu (Bon Gods) is customary during many village rituals.
The Balti, who converted to Islam from Lamaism in the 16th century, regard congregation in the Mosques and Khankah as an important religious ritual. The Khankahs are a kind of typical training school of Sufis which was introduced by the early Sufi saints arrived in the region. The Sufi students gain spiritual purity (tazkiah) through these trainings (meditations and contemplations) under well-practiced spiritual guides, who have already attained certain degree of spirituality. Mosques in Baltistan are mainly built in the Tibetan style, though several mosques constructed have wood-finish and decorations of Iranian origin which can also be seen in Ladakh and Kargil. On every Friday, the men folk would generally attend the prayers sometime a little after noon. All Muslims will fast in the day during the month of the Ramadan, and a celebration will be held at the end of the celebration.
Small pockets of Bön and Tibetan Buddhism believers that amount up to 3,000 are found in Kharmang valley of Baltistan and in West Kargil. East Ladakh (Leh district and Zanskar) are predominantly Buddhist.
[edit] Script
Brahmi was used for written Balti between the 5th to 6th century. However, with the introduction of the Tibetan script under king Khri Getsung-Brtan in the 727 AD, Balti literature flourished. It remained in use until the 16th century, when the Persian script replaced the Balti script. However, Persian script is not appropriate for Balti language as it restricts accurate pronunciation of the words due to deformation in writing form.
In contemporary Baltiyul, youth like Senge Thsering, Bakir Posingpa, Hassan Shesrab, Raza Tassawor, Zakir Shukur, Taki Akhunzada Namgyal, Nisar Ali Machulo and many others are trying to reintroduce Tibetan/Ladakhi script so that the richness of the Balti language could be promoted and restored. Today one can see many signboards on shops and offices in Tibetan script, a project started by Senge Thsering and Bakir Posingpa in year 2000. Hassan Shesrab, a local college professor teaches Balti Yige script after college hours in his house.
Baltistan Cultural Foundation is an organization trying level best to promote the indigenous script Yige. A primer has been produced by BCF that will be introduced in private schools. Plans are to send Balti teachers to Nepal to learn Tibetan script that could be then taught in local Balti schools. Friends are requested to send funds to BCF in order to support the vital financial arrangements required in this regard.
Baltis of Kargil have also initiated school projects where Yige (Ladakhi/Tibetan) script is taught at primary level to local students. Muslims of Kargil and Baltistan have started showing enthusiasm in reviving the indigenous Tibetan script and enhancing cultural ties of Ladakh and Baltistan.
