Anti-Catholicism

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Anti-Catholicism is discrimination, hostility or prejudice directed at Catholics or the Catholic Church, which can range in expression from individual hatred to institutionalized, violent persecution. The term also applies to the religious persecution of Roman Catholics.

In the early Modern period, the Roman Catholic Church struggled to maintain its role in the face of rising secular power in Europe. As a result of these struggles and public reaction to ecclesiastic corruption such as sale of indulgences, there arose a hostile attitude towards the power of the Pope and the Roman Catholic clergy. This hostility is referred to as "anti-clericalism". To this was added the epochal crisis over its spiritual authority represented by the Protestant Reformation giving rise to sectarian conflict. In contemporary times anti-Catholicism has assumed various forms, including persection of Catholics as religious minorities, assaults by governments upon Catholic faithful, discrimination, and virulent attacks on clergy and laity.

Contents 1 Origins 1.1 Protestant countries 1.1.1 England 1.1.2 Ireland 1.1.3 Scotland 1.1.4 United States 1.2 Roman Catholic countries 1.3 Poland 2 Contemporary anti-Catholicism 2.1 Anti-Catholicism in literature and popular media 2.2 Modern Anti-Catholic polemics 2.3 Anti-Catholic Satire and Humor 3 Anti-Catholicism by country 3.1 United States 3.1.1 Human sexuality, contraception and abortion 3.1.2 Anti-Catholicism in the entertainment industry 3.2 Scotland 3.3 Former Soviet Union 3.4 Israel 4 See also 5 References 6 Additional reading

[edit] Origins

[edit] Protestant countries

Beginning with Martin Luther Protestants attacked the Pope as representing the power of the Anti-Christ and the Roman Catholic Church as the Whore of Babylon prophesised in the Book of Revelations. The identification of the Papacy as the Anti-Christ was an article of faith for many Protestant denominations:

Westminster Confession of Faith:

25.6. There is no other head of the Church but the Lord Jesus Christ: nor can the Pope of Rome in any sense be head thereof; but is that Antichrist, that man of sin and son of perdition, that exalts himself in the Church against Christ, and all that is called God.

The London Baptist Confession of 1689:

26.4. The Lord Jesus Christ is the Head of the church, in whom, by the appointment of the Father, all power for the calling, institution, order or government of the church, is invested in a supreme and sovereign manner; neither can the Pope of Rome in any sense be head thereof, but is that antichrist, that man of sin, and son of perdition, that exalteth himself in the church against Christ.

[edit] England

Anti-Catholicism in England has its origins with the English Reformation under Henry VIII. The Act of Supremacy of 1534 declared the English crown to be 'the only supreme head on earth of the Church in England' in place of the Pope. Any act of allegiance to the latter was considered treason. It was under this act that saints Thomas More and John Fisher were executed.

Although the Act of Supremacy was repealed in 1554 by Henry's daughter, Queen Mary I, who was a staunch Roman Catholic, it was reenacted in 1559 under Elizabeth I.

Anyone who took public or church office was forced to take the Oath of Supremacy, and there were penalties for violating that oath. Attendance at Anglican services was also made obligatory. Those that refused were fined as recusants.

In the time of Elizabeth I, the persecution of the Protestants during the reign of her half-sister Queen Mary I was used as anti-Catholic propaganda in the hugely influential Foxe's Book of Martyrs. The Convocation of the English Church ordered in 1571 that copies of the "Book of Martyrs" should be kept for public inspection in all cathedrals and in the houses of church dignitaries. The book was also exposed in many parish churches alongside the Holy Bible. The passionate intensity of the style and the vivid and picturesque dialogues made it very popular among Puritan and Low Church families down to the nineteenth century. The fantastically partisan church history of the earlier portion of the book, with its grotesque stories of popes and monks contributed much to anti-Catholic prejudices in England as did the story of the sufferings of those Protestants burnt at the stake by Mary and the notorious Bishop Bonner.

In 1570, Pope Pius V sought to depose Elizabeth with the papal bull Regnans in Excelsis, which declared her a heretic and purported to release her Roman Catholic subjects from allegiance to her. This rendered Elizabeth's subjects who persisted in allegiance to the Roman Catholic Church politically suspect.

The failed invasion of England by the Spanish Armada has been cited as an attempt by Philip II of Spain to put into effect the Pope's decree, and to enforce a claim to the throne of England he held as a result of being the widower of Mary I of England.

Elizabeth's persecution of Roman Catholic Jesuit missionaries led to many executions at Tyburn. Those priests who suffered there are accounted martyrs by the Roman Catholic church; and, more recently, a convent has been established nearby to pray for their souls.

Later episodes that deepened anti-Catholicism in England include the Gunpowder Plot, in which Guy Fawkes and other Roman Catholic conspirators attempted to blow up the English Parliament while it was in session. The Great Fire of London in 1666 was blamed on the Roman Catholics and an inscription ascribing it to 'Popish frenzy' was engraved on the Monument to the Great Fire of London, which marked the location where the fire started (this inscription was only removed in 1831). Later, the "Popish Plot" involving Titus Oates further exacerbated Anglican-Roman Catholic relations.

The beliefs that underlie the sort of strong anti-Catholicism once seen in the United Kingdom were summarized by William Blackstone in his Commentaries on the Laws of England:

As to papists, what has been said of the Protestant dissenters would hold equally strong for a general toleration of them; provided their separation was founded only upon difference of opinion in religion, and their principles did not also extend to a subversion of the civil government. If once they could be brought to renounce the supremacy of the pope, they might quietly enjoy their seven sacraments, their purgatory, and auricular confession; their worship of relics and images; nay even their transubstantiation. But while they acknowledge a foreign power, superior to the sovereignty of the kingdom, they cannot complain if the laws of that kingdom will not treat them upon the footing of good subjects.

— Bl. Comm. IV, c.4 ss. iii.2, p. *54

The gravamen of this charge, then, is that Roman Catholics constitute an imperium in imperio, a sort of fifth column of persons who owe a greater allegiance to the Pope than they do to the civil government, a charge very similar to that repeatedly leveled against Jews. Accordingly, a large body of British laws, collectively known as the penal laws, imposed various civil disabilities and legal penalties on recusant Roman Catholics. These laws were gradually repealed over the course of the nineteenth century with laws such as the Catholic Emancipation Act of 1829.

In spite of the Emancipation Act, however, anti-Catholic feeling continued throughout the nineteenth century, primarily as a response to the influx of Irish immigrants into England during the Great Famine

Even now, however, a member of the British Royal Family automatically gives up his chances of succeeding to the throne when marrying a Roman Catholic. (Note that this only applies to Roman Catholic partners.)^[1]

[edit] Ireland

Ireland's Roman Catholic majority has been subject to persecution from the time of the English Reformation under Henry VIII. This persecution intensified when the Gaelic clan system was completely destroyed by the governments of Elizabeth I and her successor, James I. Under the impact of the Penal Laws and the Plantations of the 16th and 17th centuries, a Protestant Ascendancy was established. The lands belonging to the former Clan chieftains were seized by the Crown and distributed to a new class of Protestant landowners from Britain.

In order to cement the power of the Protestant Ascendancy, political and land-owning rights were denied to Ireland's Roman Catholics by law. Violent persecution also resulted, leading to the torture and execution of many Catholics, both clergy and laymen. Many have since been canonised and beatified by the Vatican, such as Saint Oliver Plunkett, Blessed Dermot O'Hurley, and Blessed Margaret Ball.

Centuries of government policies, as well as paramilitary groups such as the Orange Order continued to enforce Protestant dominance. Although the Protestant Ascendancy was overturned in the Irish Free State (later the Republic Of Ireland) when this State was created in 1921, it has continued to persist in Northern Ireland. This has resulted in the present day sectarian conflict between Protestants and Catholics there (see The Troubles).

[edit] Scotland

In the 16th century, the Scottish Reformation resulted in Scotland's conversion to Calvinism through the Church of Scotland. This resulted in an intense hatred of anything affiliated with Roman Catholicism in the centuries since. Violent persecution has periodically broken out, leading to events such as the torture and execution of Saint John Ogilvie, a Jesuit priest.

For several centuries, the very existance of Catholicism in Scotland was treated as a blemish upon national honor. Movements such as the covenanters and the Glorious Revolution continued to instil a strong Protestant, anti-Catholic view upon both the public and the State. In the last 150 years, Irish immigration to Scotland increased dramatically and as a result prejudice has grown as Scots have been exposed to Roman Catholics. The growth of the Orange Order underlines the religious prejudice, especially in the Glasgow area.

[edit] United States

John Highham described anti-Catholic bigotry as "the most luxuriant, tenacious tradition of paranoiac agitation in American history".^[2] The bigotry which was prominent in the United Kingdom was exported to the United States. Two types of anti-Catholic rhetoric existed in colonial society. The first, derived from the heritage of the Protestant Reformation and the religious wars of the sixteenth century, consisted of the "Anti-Christ" and the "Whore of Babylon" variety and dominated anti-Catholic thought until the late seventeenth century. The second was a more secular variety which focused on the supposed intrigue of the Roman Catholics intent on extending medieval despotism worldwide.^[3]

Historian Arthur Schlesinger Sr. called anti-Catholicism "the deepest-held bias in the history of the American people."

The roots of American anti-Catholicism go back to the Reformation, whose ideas about Rome and the papacy traveled to the New World with the earliest settlers. These settlers were, of course, predominantly Protestant. A large part of American culture is a legacy of Great Britain, and an enormous part of its religious culture a legacy of the English Reformation. Monsignor John Tracy Ellis, in his landmark book American Catholicism, first published in 1956, wrote bluntly that a "universal anti-Catholic bias was brought to Jamestown in 1607 and vigorously cultivated in all the thirteen colonies from Massachusetts to Georgia." Proscriptions against Catholics were included in colonial charters and laws, and, as Monsignor Ellis noted wryly, nothing could bring together warring Anglican ministers and Puritan divines faster than their common hatred of the church of Rome. Such antipathy continued throughout the 18th century. Indeed, the virtual penal status of the Catholics in the colonies made even the appointment of bishops unthinkable in the early years of the Republic.

John Jay in 1788 urged the New York legislature to require officeholders to renounce foreign authorities "in all matters ecclesiastical as well as civil." [1].

Anti-Catholic animus in the United States reached a peak in the nineteenth century when the Protestant population became alarmed by the influx of Roman Catholic immigrants. The resulting "nativist" movement, which achieved prominence in the 1840s, was whipped into a frenzy of anti-Catholicism that led to mob violence, the burning of Roman Catholic property, and the killing of Roman Catholics. The nativist movement found expression in a national political movement called the Know-Nothing Party of the 1850s, which (unsuccessfully) ran former president Millard Fillmore as its presidential candidate in 1856. Similar sentiment was also manifested in the Ku Klux Klan. The case of the murder of Father James Coyle, although also motivated by ethnic bigotry, was a prime example of anti-Catholic violence in the US.

In 1834, lurid tales of sexual slavery and infanticide in convents prompted the burning of an Ursuline convent in Charlestown, Mass., setting off nearly two decades of violence against Catholics. The resulting anti-Catholic riots (which included the burning of churches), were largely centered in the major urban centers of the country and led to the creation of the nativist Know-Nothing Party in 1854, whose platform included a straightforward condemnation of the Catholic Church.

By 1850 Catholics had become the country’s largest single religious denomination. And between 1860 and 1890 the population of Catholics in the United States tripled through immigration; by the end of the decade it would reach seven million. This influx, largely Irish, which would eventually bring increased political power for the Catholic Church and a greater cultural presence, led at the same time to a growing fear of the Catholic "menace." The American Protective Association, for example, formed in Iowa in 1887, sponsored popular countrywide tours of supposed ex-priests and "escaped" nuns, who concocted horrific tales of mistreatment and abuse.

As the nineteenth century wore on animosity waned, as Protestant Americans realized that Roman Catholics were not trying to seize control of the government. Nonetheless, fears continued into the twentieth century that there was too much "Catholic influence" on the government, and presidents who met with the pope were criticized.

By the beginning of the 20th century, approximately one-sixth of the population of the United States was Catholic. Nevertheless, the powerful influence of groups like the Ku Klux Klan and other nativist organizations were typical of still-potent anti-Catholic sentiments.

During the 20th century, suspicion of the political aims and agenda of the Roman Catholic Church have been revived several times.

In 1928 the presidential candidacy of Al Smith was greeted with a fresh wave of anti-Catholic hysteria that contributed to his defeat. (It was widely rumored at the time that with the election of Mr. Smith the pope would take up residence in the White House and Protestants would find themselves stripped of their citizenship.)

In 1949, Paul Blanshard's book American Freedom and Catholic Power portrayed the Roman Catholic Church as an anti-democratic force hostile to freedom of speech and religion, eager to impose itself on the United States by boycott and subterfuge

As Charles R. Morris noted in his recent book American Catholic, the real mainstreaming of the church did not occur until the 1950’s and 1960’s, when educated Catholics—sons and daughters of immigrants—were finally assimilated into the larger culture. Even so, John F. Kennedy was confronted during his 1960 presidential campaignn with old anti-Catholic biases. He eventually felt compelled to address explicitly concerns of his supposed "allegiance" to the pope. Many Protestant leaders, such as Norman Vincent Peale, publicly opposed the candidacy because of Kennedy’s religion. And after the election, survey research by political scientists found that Kennedy had indeed lost votes because of his religion.

[edit] Roman Catholic countries

Anti-clericalism is a historical movement that opposes religious (generally Catholic) institutional power and influence in all aspects of public and political life, and the encroachment of religion in the everyday life of the citizen. It suggests a more active and partisan role than mere laïcité. The goal of anti-clericalism is to reduce religion to a purely private belief-system with no public profile or influence.

Anti-clericalism has at times been violent, leading to attacks and seizure of church property.

Anti-clericalism in one form or another has existed through most of Christian history, and is considered to be one of the major popular forces underlying the 16th Century reformation. The philosophers of the Enlightenment, including Voltaire, continually attacked the Catholic Church, its leadership and priests because of the moral corruption of many of its clergy. These assaults led to the expulsion of the Jesuits from most Catholic countries by 1800, and played a major part in the wholesale attacks on the very existence of the Church during the French Revolution.

France's Third Republic was cemented by anti-clericalism, the desire to secularise the State and social life, faithful to the French Revolution.^[4]

Mexico's Cristero War of 1926-1929 stemmed from Plutarco Elías Calles's denial of priests rights and martyred many Saints of the Cristero War. Events relating to this were famously portrayed in the novel The Power and the Glory by Graham Greene. The persecution of Catholics was most severe in the state of Tabasco under the Governor Tomás Garrido Canabal. Under the rule of Garrido many priests were killed, all Churches in the state were closed and priests were forced to marry or flee at risk of their lives.

François and Jean-Claude Duvalier's family dictatorship of Haiti wanted to weaken or control the Roman Catholic Church by bringing Vodou "openly into the political process", according to Michel S. LaGuerre in Voodoo and Politics in Haiti.

[edit] Poland

Catholicism in Poland, the religion of the vast majority of the population, was persecuted under the Communist regime from the 1950s. Current Stalinist ideology claimed the Church and religion in general was about to disintegrate. To begin with Archbishop Wyszyński entered into an agreement with the Communist authorities, which was signed on 14 February 1950 by the Polish episcopate and the government. The Agreement regulated the matters of the Church in Poland. However in May of that year, the Sejm breached the Agreement by passing a law for the confiscation of Church property.

On 12 January 1953, Wyszyński was elevated to the rank of cardinal by Pius XII as another wave of persecution began in Poland. When the bishops voiced their opposition to state interference in ecclesiastical appointments, mass trials and the internment of priests began - the cardinal being among the number of its victims. On 25 September 1953 he was imprisoned at Grudziądz, and later placed under house arrest in monasteries in Prudnik near Opole and in Komańcza in the Bieszczady Mountains. He was not released until 26 October 1956.

Nonetheless, he never stopped his religious and social work. Its crowning achievement was the celebration of Poland's Millennium of Christianity in 1966 - the thousandth anniversary of the baptism of Poland's first prince, Mieszko I. During the celebration, the Communist authorities refused to allow Pope Paul VI to visit Poland; they also prevented Cardinal Wyszyński from attending overseas celebrations. Wyszyński triumphed in 1978, when Karol Cardinal Wojtyla of Krakow was elected Pope John Paul II, followed by a spectacular papal visit to Poland in 1979. Cardinal Wyszyński did not turn a blind eye on the civil unrest in 1980. When the Solidarity trade union was created in Poland, he showed his anxiety for the welfare of the people and peace in the country by appealing to both sides, the government as well as the striking workers, to be responsible for their actions and their consequences.

Cardinal Wyszyński, often called the Primate of the Millennium, died on 28 May 1981 at the age of 79. Throughout his life, he always attached much importance to his fellow human being. Not only did he preach that honour and conscience are the most important values, he also bore witness to this with his social involvement and great patriotism. He is regarded as one of the greatest moral authorities of the 20th century. To commemorate the twentieth anniversary of his death, the year 2001 was celebrated as the Year of Cardinal Stefan Wyszyński.

In 2000 a motion picture was made about the life and imprisonment of Wyszyński entitled "The Primate - Three Years Out of a Thousand", directed by Teresa Kotlarczyk. The title role was played by Andrzej Seweryn.

In the CBS miniseries Pope John Paul II (based upon the life of the Polish pope), Cardinal Wyszyński was portrayed by English actor Christopher Lee.

[edit] Contemporary anti-Catholicism

[edit] Anti-Catholicism in literature and popular media

Anti-Catholic stereotypes are a long-standing feature of Anglo-Saxon literary, sub-literary and even pornographic traditions. Gothic fiction is particularly rich in this regard with the figure of the lustful priest, the cruel abbess, the immured nun and the sadistic inquisitor appearing in such works as The Italian by Anne Radcliffe, The Monk by Matthew Lewis, Melmoth the Wanderer by Charles Maturin and The Pit and the Pendulum by Edgar Allan Poe. ^[5]

Such gothic fiction may have inspired Rebecca Reed's Six Months in a Convent which describes her alleged captivity by an Ursuline order near Boston in 1832 ^{[6] [7]}Her claims inspired an angry mob to burn down the convent, and her narrative, released three years later as the rioters were tried, famously sold 200,000 copies in one month. In another bestselling fraudulent exposé, Awful Disclosures of the Hotel-Dieu Nunnery, Maria Monk claimed that the convent served as a harem for Roman Catholic priests, and that any resulting children were murdered after baptism. Col. William Stone, a New York city newspaper editor, along with a team of Protestant investigators, made inquiry into the claims of Monk, inspecting the convent in the process. Col. Stone's investigation concluded there was no evidence that Maria Monk "had ever been within the walls of the cloister".

Reed's book became a best-seller, and Monk or her handlers hoped to cash in on the evident market for anti-Catholic horror fiction by their offering. The tale of Maria Monk was, in fact, clearly modelled on the gothic novels that were popular in the early 19th century, a literary genre that had already been used for anti-Catholic sentiments in works such as Matthew Lewis' The Monk. Monk's story explores the genre-defining elements of a young, innocent woman being trapped in a remote, old, and gloomily picturesque estate; she learns the dark secrets the place contains, and after harrowing adventures makes her escape. ^{[8] [9]}

In a chapter of Fyodor Dostoevsky's The Brothers Karamazov called The Grand Inquisitor, the Church convicts a resurrected Jesus Christ of heresy and is portrayed as a servant of Satan. (Interestingly the book is said to be well-liked by Pope Benedict XVI, former head of the Congregation for the Doctrine of the Faith, a successor office to the Supreme Sacred Congregation of the Roman and Universal Inquisition.)^{[citation needed]} In Notes from Underground the main character thinks about making the world a better place by eliminating or overthrowing the Pope.

Dan Brown's best-selling novel The Da Vinci Code depicts the Roman Catholic Church as determined to hide the truth about Jesus Christ. An article in an April 2004 issue of National Catholic Register maintains that the "The Da Vinci Code claims that Catholicism is a big, bloody, woman-hating lie created out of pagan cloth by the manipulative Emperor of Rome". An earlier book by Brown Angels and Demons, depicts the Church as involved in an elemental battle with Freemasonry.

[edit] Modern Anti-Catholic polemics

As well as standard Protestant polemics which likened Catholicism to the Anti-Christ and the Whore of Babylon other themes of modern anti-Catholic controversialists included accusations of paganism, idolatry and conspiracy theories which accuse the church of seeking world domination.

Standard Protestant polemics are represented by such writers as American evangelical author John Dowling, in his best-selling^{[citation needed]} The History of Romanism. In this work he accused the Roman Catholic church of being 'the bitterest foe of all true churches of Christ--that she possesses no claim to be called a Christian church--but, with the long line of corrupt and wicked men who have worn her triple crown, that she is ANTI-CHRIST' (John Dowling, The History of Romanism 2nd edition, 1852, pp. 646-47).

Alexander Hislop's The Two Babylons (1858) asserted that the Church originated from a Babylonian mystery religion and characterized its practices as pagan.

The renegade priest Charles Chiniquy's 50 Years In The Church of Rome and The Priest, the Woman and the Confessional (1885) also depicted Roman Catholicism as pagan.

Avro Manhattan's books, The Vatican's Holocaust (1986), The Vatican Billions (1983) and Vatican Moscow Alliance (1982) advance the view that the Church engineers wars for world domination.

Hislop's and Chiniquy's nineteenth century polemics and Avro Manhattan's work form part of the basis of a series of tracts by noted modern anti-Catholic and comic book evangelist Jack Chick who also accuses the papacy of supporting Communism, of using the Jesuits to incite revolutions, and of masterminding the Holocaust. According to Chick, the Catholic Church is the "Whore of Babylon" referred to in the Book of Revelation, and will bring about a Satanic New World Order before it is destroyed by Jesus Christ.

Drawing on the claims of Alberto Rivera, Chick claims that the Catholic Church helped to mould Islam as a tool to lure people away from Christianity, that it infiltrates and attempts to destroy or corrupt all other religions and churches, and that it uses various means including seduction, framing, and murder to silence its critics.

[edit] Anti-Catholic Satire and Humor

Main article: Anti-Catholic satire and humor

The Catholic church has been a target for satire and humor, from the time of the Reformation to the present day. Such satire and humor ranges from mild burlesque to vicious attacks. Catholic clergy and lay organizations such as the Catholic League monitor for particularly offensive and derogatory incidences and voice their objections and protests.

[edit] Anti-Catholicism by country

[edit] United States

Philip Jenkins, an Episcopalian historian, in The New Anti-Catholicism: The Last Acceptable Prejudice (Oxford University Press 2005 ISBN 0-19-515480-0) maintains that some people who otherwise avoid offending members of racial, religious, ethnic or gender groups have no reservations about venting their hatred of Catholics. Earlier in the twentieth century, Harvard professor Arthur M. Schlesinger, Sr. characterized prejudice against the Roman Catholic Church as "the deepest bias in the history of the American people"^{[citation needed]} and Yale professor Peter Viereck once commented that "Catholic baiting is the anti-Semitism of the liberals."^{[citation needed]}

A May 12, 2006, Gallup states that 30% of Americans have an unfavourable view of the Roman Catholic faith with 57% having a favourable view. This is a higher unfavourability rate than in 2000, but considerably better than in 2002. Those who are not Christian or irreligious had a majority with an unfavorable view, while other Protestants and even Roman Catholics themselves had a majority with a favorable view, but in part this represented a negative view toward all Christianity. The Roman Catholic Church's doctrines, the priest sex abuse scandal, and "idolising saints" were top issues for those who disapproved. On the other hand greed, Roman Catholicism's view on homosexuality, and the celibate priesthood were low on the list of grievances for those who held an unfavourable view of Roman Catholicism. [2] That stated a more recent Gallup Poll indicated only 4% of Americans have a "very negative" view of Roman Catholics. [3]

In 2000, Les Balsiger conducted an anti-Catholic campaign in which anti-Catholic billboards were placed in a number of cities in Oregon. [4],[5]

[edit] Human sexuality, contraception and abortion

It is common for feminists and lesbian, gay, bisexual, and transgender activists to include polemics against the Catholic Church, some of which veer into bigotry, as part of their rhetoric because the Catholic Church's positions on human sexuality and contraception and abortion often stand in stark opposition to their own positions on these issues.

On January 30, 2007, the John Edwards 2008 presidential campaign hired Amanda Marcotte to act as the campaign's blogmaster.^[10] In reaction to some of her earlier, offensive writings, the Catholic League publicly demanded that the Edwards campaign terminate Marcotte's appointment. Writing on the Pandagon blogsite, December 26, 2006, Amanda Marcotte wrote that "the Catholic church is not about to let something like compassion for girls get in the way of using the state as an instrument to force women to bear more tithing Catholics." On October 9, 2006, she said that "the Pope’s gotta tell women who give birth to stillborns that their babies are cast into Satan’s maw." On the same day she wrote that "it’s going to be bad PR for the church, so you can sort of see why the Pope is dragging ass." And on June 14, 2006, she offered the following Q&A: "What if Mary had taken Plan B after the Lord filled her with his hot, white, sticky Holy Spirit,’ to which she replied, ‘You’d have to justify your misogyny with another ancient mythology.’"^[11] Marcotte subsequently resigned. On February 12, 2007, Marcotte announced on Pandagon that she had resigned from the Edwards campaign due to concerns that her personal controversies would prevent her from doing quality work.

Some lesbian, gay, bisexual, and transgender activists have had a stormy relationship with the Roman Catholic Church. In 1989 members of ACT UP and WHAM! disrupted a Sunday Mass at Saint Patrick’s Cathedral to protest the Church’s position on homosexuality, safer sex education and the use of condoms. One hundred eleven protesters were arrested outside the Cathedral, and at least one protester inside threw used condoms at a Church altar and desecrated the Eucharist during Mass.^[12]

In San Francisco, Board of Supervisors President Tom Ammiano granted the Sisters of Perpetual Indulgence, a group of gay males who mock Catholicism, promote safe sex and AIDS awareness, a permit to close a block of Castro Street for a street party on Easter Sunday in 1999. Said Roman Catholic Archdiocese spokesman Maurice Healy, "While we are offended by what they do, we're simply asking 'Please don't do it on Easter Sunday, the holiest day of the Christian year.'" An Archdiocese newspaper compared the Sisters' activities to neo-Nazis celebrating on the Jewish holiday of Passover. [6] [7]

[edit] Anti-Catholicism in the entertainment industry

According to James Martin, S.J. the U.S. entertainment industry is of "two minds" about the Catholic Church. He argues that,

On the one hand, film and television producers seem to find Catholicism irresistible. There are a number of reasons for this. First, more than any other Christian denomination, the Catholic Church is supremely visual, and therefore attractive to producers and directors concerned with the visual image. Vestments, monstrances, statues, crucifixes - to say nothing of the symbols of the sacraments - are all things that more "word oriented" Christian denominations have foregone. The Catholic Church, therefore, lends itself perfectly to the visual media of film and television. You can be sure that any movie about the Second Coming or Satan or demonic possession or, for that matter, any sort of irruption of the transcendent into everyday life, will choose the Catholic Church as its venue. (See, for example, End of Days, Dogma or Stigmata.)

Second, the Catholic Church is still seen as profoundly "other" in modern culture and is therefore an object of continuing fascination. As already noted, it is ancient in a culture that celebrates the new, professes truths in a postmodern culture that looks skeptically on any claim to truth, and speaks of mystery in a rational, postEnlightenment world. It is therefore the perfect context for scriptwriters searching for the "conflict" required in any story.

Martin argues that, despite this irresistible fascination with the Catholic Church, the entertainment industry also holds the most obvious contempt for the Catholic Church. He suggests that, "It is as if producers, directors, playwrights and filmmakers feel obliged to establish their intellectual bona fides by trumpeting their differences with the institution that holds them in such thrall."

However, Martin suggests that "it is television that has proven the most fertile ground for anti-Catholic writing. Priests, when they appear on television shows, usually appear as pedophiles or idiots, and are rarely seen to be doing their jobs." The Last Acceptable Prejudice

On a Brazilian holiday for Our Lady of Aparecida, in an episode known as the "Kicking of the Saint", a bishop of the Pentecostal Universal Church of the Kingdom of God repeatedly beat a statue of said patron saint. 884K QuickTime Movie

One group that has energetically brought the question of anti-Catholicism to the fore is the Catholic League for Religious and Civil Rights, an organization founded in 1975 by Virgil Blum, S J. Under the leadership of William Donohue, the Catholic League has organized protests over such entertainment offerings as Nothing Sacred, Priest, Dogma and Corpus Christi. In October 1999 they purchased a full-page advertisement in The New York Times denouncing Vanity Fair magazine for its alleged anti-Catholic slant. The Last Acceptable Prejudice[8]

In October 2006, top Catholic leaders in the State of Minnesota took a rare step in collectively calling on University of Minnesota President Robert Bruininks to reconsider the university's plan to stage a controversial play that they viewed as anti-Catholic. "The Pope and the Witch", a satire depicting the pope as a paranoid, drug-addled idiot and the Vatican as corrupt, drew the ire this fall of a national Catholic group and some local bloggers. Archbishop Harry Flynn of the Archdiocese of St. Paul and Minneapolis, along with bishops from Crookston to Winona, wrote to Bruininks calling the play offensive to the state's 1.6 million Catholics. They urged Bruininks to rethink the staging of the play in March 2007.

Dennis McGrath, spokesman for the Archdiocese of St. Paul and Minneapolis, said that he couldn't recall a time when the state's bishops had made such a combined request. The University has indicated that it has no plans to stop the play from being performed.[9]

[edit] Scotland

In recent years, football has been the scene of much of the sectarian bigotry in Scotland. Religious affiliations through Glasgow rivals Celtic FC (Roman Catholic associated) and Rangers FC (Protestant) have sparked greater fury into sectarian bigotry in Scotland on both sides of the divide.

[edit] Former Soviet Union

In the former Soviet Union, the Ukrainian Greek Catholic Church was persecuted just for its religious role in the community, but at other times the Russian Orthodox Church was manipulated to combat Roman Catholics on the grounds that this was a more "Russian" body.

[edit] Israel

Anti-Catholicism in Israel traces its roots to the origin of the Jewish state in 1948 when several villages with majority Catholic populations, such as Kafr Bir'im and Iqrit, were forcibly depopulated by the Israel Defense Forces.^[13] Catholic priests have been expelled from the country, and dozens of churches have been occupied, closed or forcibly sold since 1948. More recently Israel has denied residence status to Catholic clerics and has attempted to block the appointment of Catholic bishops.^[14] Israeli government attempts such as the failed 1998 effort to block the Holy See's appointment of Boutros Mouallem as archbishop of Galilee were condemned by the Vatican and other nations.^[15] Suspicion and hostility toward Catholic clerics has led to incidents such as the October 2002 detention and harassment of Melkite Greek Catholic Archbishop Elias Chacour and Archbishop Boutros Mouallem, who were prevented from leaving Jerusalem to attend an interfaith meeting in London.^[16]

[edit] See also

• The Black Legend

[edit] References

[edit] Additional reading