Alexis-Vincent-Charles Berbiguier de Terre-Neuve du Thym

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Alexis-Vincent-Charles Berbiguier de Terre-Neuve du Thym, (1765 - December 3, 1851), was a French author and demonologist who may have been suffering from psychosis. He was born, and died, in Carpentras in the south of France, and was the heir to an estate, which he used to finance the publication of his unusual memoirs. He is remembered chiefly for his lengthy biography, Les farfadets ou Tous les démons ne sont pas de l'autre monde ("The Imps; or, All the demons are not from the other world"), originally published in three volumes between 1818 and 1820. The book was handsomely illustrated by a series of lithographs whose originals were sketched by Berbiguier himself.

The frontispiece to Berbiguier's book. He has surrounded himself with the tools of his exercises: sulphur in the shape of a cross, thyme, a bull's heart pierced with thorns, and pins and needles.

[edit] Struggle with the farfadets

This autobiography recounts Berbiguier's life long struggle with farfadets, "imps" or "goblins". He relates that these imps harassed him persistently ever since his unfortunate encounter with two "sibyls", or fortune tellers, whom he consulted in an idle moment in his youth. For this sin, he was delivered into the hands of impish tormentors. The imps continued to follow Berbiguier through several lengthy stays in Avignon and Paris. The chief imp among his tormentors was named Rhotomago; Rhotomago's immediate superior was Beelzebub himself. He alleged that he received, and answered, written correspondence from all of these Hellish dignitaries.

By research and experiment Berbiguier determined a number of herbal and other remedies that had the power to keep the imps in check. He wrote his book, he relates, to reveal his struggles and his methods to the world. In an eloquent if presumptuous dedication, he addresses himself to:

TO ALL THE EMPERORS, KINGS, PRINCES, AND SOVEREIGNS OF THE FOUR PARTS OF THE WORLD

Milords,

Fathers of nations, you who represent the heavenly God of peace and consolation on earth, unite your efforts to my own to destroy the power of Demons, Witches, and Imps, that devastate the unhappy dwellers of your countries. You see at your feet the most unfortunate of men; the torments with which I have struggled for these twenty-five years are the best titles that I can bear before your paternal gaze.

Ah! The diabolical persecutions of the Imps would have long since been ended on Earth, had one of your subjects had the courage to reveal them to you. It is in order to unmask them that I have dedicated my work to you, that you may not be heedless to my torments, and that you will work to end them now that they are known to you.

The autobiography relates Berbiguier's struggles with the imps. He was able to capture some of them, and confine them in bottles. Sulphur and thyme were two odours he found were effective to repel them. The book tells of an adventure he had with firefighters during a sojourn in Paris, where he attracted the alarmed notice of neighbours by burning sulphur to keep the imps at bay. Notwithstanding his efforts, the imps continued to tempt and torment him. The title de Terre-Neuve du Thym was self-bestowed; it means "of the New World of Thyme," and shows his hope that revealing his methods will renew the world and purge it of impish influences. He also bestowed upon himself the style Le Fléau des Farfadets, "the Scourge of the Imps."

[edit] Psychiatric interpretation

Imps torment Berbiguier in his bed.

As a result of these activities, he eventually was committed to the Hospice de la Salpêtrière under the care of Dr Philippe Pinel, a pioneer of psychotherapy; he was eventually released. Pinel was unable to achieve much for him, and appears in the book as a servant of the imps. An ultimate improvement in Berbiguier's mental state may be indicated by a report that he attempted to round up and destroy the surviving copies of his book, which as a result are quite scarce.

[edit] Literary interpretations

Raymond Queneau and André Blavier considered Berbiguier to be a fou littéraire, a "literary madman," or rather, the literary equivalent of outsider art in France.^[1] Théophile Gautier used Berbiguier as a model for his fantastic story, Onuphrius; ou les vexations fantastiques d'un admirateur d'Hoffmann, and Gustave Flaubert similarly consulted Berbiguier's work for his tale of Bouvard et Pécuchet.

[edit] References

• Berbiguier's autobiography has recently been published as Les Farfadets, ou tous les démons ne sont pas de l'autre monde Editions Jérôme Millon; preface by Claude Louis-Combet. ISBN 2-905614-40-4 (French)
• An account of Berbiguier's life, and reproductions of some of the illustrations of his autobiography, is available in Witchcraft, Magic and Alchemy, Grillot de Givry (Frederick Publications, 1954)
• Portions of this text have been adapted from the article on Berbiguier in the French Wikipedia.

1. ^ Raymond Queneau, Aux Confins des Ténèbres, les Fous littéraires, (Gallimard, Les Cahiers de la NRF, Paris, 2002); André Blavier, Les fous littéraires, (Éditions des Cendres, Paris, 2000) (reprint).

[edit] External links

• Les Farfadets: Préface et discours préliminaire by A. V. C. Berbiguier. (French)
• La retour de la hantise et de la persécution - A.-V.-C. Berbiguier de Terre-Neuve du Thym (1764-1851) (French)
• Berbiguier de Terre-Neuve du Thym(French)
• André Blavier et les Fous Littéraires(French)