Adi Da

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Adi Da Samraj (born Franklin Albert Jones, November 3, 1939 in Jamaica, New York) is a contemporary and controversial guru or spiritual master who is the founder of the new religious movement known as Adidam. He has used names such as Bubba Free John, Da Free John, and Da Love-Ananda[1] to correspond with changes in his work as a spiritual teacher.

Adidam claims to have close to 2000 members worldwide,[2] and has published over 70 of Adi Da's books.[3] Devotees are generally expected to participate in various devotional activities, cooperative living and service, and to tithe and make other financial contributions[4] Adi Da states that he is an "Avataric Incarnation", a uniquely full and complete manifestation of the Divine in human form, and that his life and teaching fulfills what he terms the "Great Tradition" of human spirituality.[5]

Allegations that Adi Da and members of his group engaged in financial, psychological, physical, and sexual abuse were widely reported in American news media in 1985[6][7], including The Today Show[8] Adidam rejects these allegations.[9] No new reports of such abuse have appeared in the news media since that time.

Integral thinker and author Ken Wilber has offered both positive and negative opinions about Adi Da, and has concluded that "the teaching is one thing, the teacher, quite another."[10][11] However, he has consistently described Adi Da's spiritual teachings as the most profound and important of our time.[citation needed]

Contents

[edit] Life

The following is largely summarized from Adi Da's autobiography The Knee of Listening: Adi Da was born Franklin Albert Jones and raised in Queens, New York. He attended Columbia College, where he received a degree in philosophy, and Stanford University, where he completed his M.A. in English literature with a thesis on Gertrude Stein. In 1965, Adi Da became a disciple of Albert Rudolph, also known as Rudi or Swami Rudrananda. He describes that period as one of human maturation, extensive disciplining of the body, and his first acquaintance with "spiritual transmission" from a human teacher. Following Rudi's instruction, Adi Da married his girlfriend, Nina Davis. (They later divorced; she was then and has remained his devotee.) Adi Da described how he reached a point where he had exhausted what he could learn from Rudi, and in 1968, became a disciple of Rudi's Indian teacher Swami Muktananda, whom he first visited in India in early April of 1968, and who, he wrote, gave him extraordinary spiritual experiences and realization. For approximately one year, in 1968-1969, Adi Da was involved with Scientology (mention of which was omitted from subsequent versions of his autobiography, which say that during this period he did not meditate, but "simply listened"[12]). He returned to India in August of 1969 to see Muktananda, who subsequently gave Adi Da a letter acknowledging his yogic realization and authorizing him to initiate others. After a period Adi Da describes as including visionary experiences wherein he was guided by both Muktananda's teacher, Bhagawan Nityananda, and "the Goddess", Adi Da wrote that he re-awakened (as a divine incarnation) to his original divine state of full enlightenment, on September 10, 1970.

Adi Da founded his own group in April of 1972, operating out of a bookstore in Los Angeles, California. Initially known as the Dawn Horse Communion, the movement founded by Adi Da has been through several name changes: previous names have included The Free Primitive Church of Divine Communion, The Johannine Daist Communion, and Free Daism. It is now known as Adidam, or The Way of the Heart. Adi Da permanently broke with Muktananda after a meeting in India in 1973 in which Adi Da and Muktananda engaged in a discussion wherein it became clear they each had very different notions of what the highest, or most enlightened, spiritual state is, and that Muktananda would not acknowledge his enlightenment.[13] Adi Da would later say, however, that he still regularly "connected with" Muktananda in subtle planes, and that he always held a great love for his former guru[citation needed].

Adi Da has three biological daughters by three different women, and a fourth adopted daughter. (Feuerstein, 1991)

[edit] Teaching and community

Adi Da states that he is an "Avataric Incarnation",[14] a uniquely full and complete manifestation of the Divine in human form, and that his life and teaching fulfills what he terms the "Great Tradition" of human spirituality. He describes his teaching as a "radical" (or most direct), original, and uniquely complete offering that, for the first time in history, has made the total way and wisdom of the "precosmic Divine Light", or the "Bright", available to human beings.

Adi Da has described human life as unfolding in seven potential stages. While other religious teachers, such as Jesus and the Buddha, are said by Adi Da to have attained the status of "Fifth" (or "Sixth") Stage Realizer[2], he maintains that he is the "first, last, and only seventh stage Adept-Realizer" [3] (cf. The Basket of Tolerance, 1991[4][5][6]). Adi Da says that his Divine Incarnation is the unique means for sentient beings to attain Seventh Stage realization now and for all future time. In 1984, Adi Da said "I am here in my lifetime to change the course of human history, and I want to see some evidence of it. No one on Earth compares to me. ... I believe that before this body dies, all mankind will acknowledge me."[15]

Adi Da teaches that, in reality, there is Only God [7]. That is, that there is only a single, Indivisible, All-Pervading, Self-Existing and Self-Radiant "Source-Condition", "Nature", and "Substance" that is Reality, in and of which everything and everyone arises as a spontaneous and unnecessary modification. Adi Da teaches the One Divine Reality is "always already" the human Condition, and therefore our task is not to seek for God or Realization but to become responsible for the action whereby we forget, obscure, and obstruct the prior State—which activity he generally describes as "self-contraction", "Narcissus", or the "avoidance of relationship" [8]. But Adi Da also teaches that one cannot Realize the Divine through one's own efforts, because all ego-based action cannot but fail to overcome its own original presumption of egoity itself. One must be awakened out of this "dream" by tangible Divine Spiritual Grace itself, appearing through the Agency of the God-Realized Human Guru.[16] Adi Da teaches that his grace must be accessed by devotional submission and obedience to him as Satguru via joining and taking up the formal practices of Adidam.

Adidam has close to two thousand members worldwide.[17] There are a number of Adidam communities around the world. Formal devotees of Adi Da are expected to perform disciplines including meditation, sacramental worship, financial contributions, study, service, diet, yoga and formal exercise, cooperative living, regular work, sexuality, and spiritual retreats. To what degree the disciplines are engaged depends on the devotee's level of participation.[18]

[edit] Hermitage Ashrams

Adi Da and his devotees have established five Hermitage Ashrams or places empowered by him as Guru or Spiritual Teacher to be used principally for spiritual practice and meditation retreats and in Adidam Philosophy to function as spiritual blessing points of influence.

The main Hermitage Ashram is called Adi Da Samrajashram and covers the Fijian Island of Naitauba. Others are The Mountain Of Attention Sanctuary (Northern California) Tat Sundaram Hermitage (Northern California) Da Love-Ananda Mahal (Kauai in Hawaii) Love's Point Hermitage (Northern California)[19]

[edit] Artist and writer

Adi Da has created a large body of spiritual writings with over 70 published books [9]. According to Adidam, he began the creative text now called the The Mummery Book[20] in 1957 "when he spontaneously began engaging the process of examining his own conscious process."[21] English Professor and Adidam study group coordinator[22] Askold Skalsky described it as "a novel in the mode of a vast parable, in which mystical and esoteric states of awareness are fleshed in poetic imagery. It is an experimental work — what Adi Da Samraj calls a 'prose opera' — that shatters the conventional limits of language and raises literary portrayal to radical levels of consciousness".[23]

During the mid-60s to mid-90s, Adi Da also produced a body of drawings and paintings.[24] In 1998, he turned to the medium of photography as what he wanted to intensively develop. Since that time he has created a body of work that presently numbers over 50,000 images.[25] Adi Da says of his approach to photography "I paint with light. I use the camera, but I use it as medium like people use paintbrushes. What I'm fundamentally using is light, and I use it like paint. But I am not merely luxuriating in the art I create. I have a message to bring to the world."[26]

The artistic rendering he uses with the photographic images is described as "typically involving more than two (and even as many as ten or more) superimposed layers. He creates these multiple-exposed images entirely in camera, though he is not a photographer, as such. Rather, he creates large-scale works of "light-imagery," using photographic (and also videographic) technology. No manipulation in the darkroom (or by digital means) is used. He relates to his photographic negatives as "blueprints," referring to them as the basis for making "monumental fabrications."[27]

[edit] Criticisms

In 1985 Adi Da and his church were sued by an ex-member for (among other things) fraud, intentional infliction of emotional distress, false imprisonment, and assault and battery; the suit sought $5 million in damages[28] (San Francisco Chronicle, Thursday April 4, 1985[29]). The church, claiming extortion, counter-sued for $20 million.[30] In 1986, Adi Da was again sued for fraud and intentional infliction of emotional distress.[31] In 2005, the Washington Post reported: '"The lawsuits and threatened suits that dogged the group in the mid-1980s were settled with payments and confidentiality agreements", says a California lawyer, Ford Greene, who handled three such cases.'[32] No negative reports have appeared in the news media since the mid-1980s.

Around the time of these lawsuits, Adi Da and Adidam (then known as Da Free John and The Johannine Daist Communion) were subjects of a report on The Today Show.[8] There, and in other media reports, former devotees were quoted as saying that Adi Da exhibited a pattern of abusive, and self-serving behavior (San Francisco Examiner, April 5, 1985[33]). Around that same time, local media reported that a Church Spokesman disclosed that despite previous denials, controversial sexual practices involving the guru had continued after 1976, but had been hidden from some members and the general public [34], [35].

Indologist Georg Feuerstein, a former follower of Adi Da, acknowledges the above criticisms to varying degrees, while still praising Adi Da's teachings and/or realization.[36]

Popular author Ken Wilber has repeatedly commented on Adi Da, both positively and negatively.[37] In 1998, in his last written comment on the subject, he wrote: "...I affirm all of the extremes of my statements about Da: he is one of the greatest spiritual Realizers of all time, in my opinion, and yet other aspects of his personality lag far behind those extraordinary heights. By all means look to him for utterly profound revelations, unequalled in many ways; yet step into his community at your own risk."[38] Wilber has never at any point in his life been actively involved as a formal member of Adidam, and now endorses Andrew Cohen.

Adi Da has been noted for seemingly contradictory statements. For example, in a 1971 preface to the original version of his autobiography, Adi Da wrote: "It has taken me at least thirty-one years to produce this book. If I were an Avatar or one of the eternal Siddhas I would have made it for you as soon as my faculties were fit to write. But I had to learn it all instead according to the condition of our usual birth...I promise that none of this will lead to me but always to reality, which is conscious and unqualified joy." [39] Yet, many years later he wrote: "I Am the Da Avatar, the all-Completing Adept, the First, Last, and Only Adept-Revealer (or Siddha) of the seventh stage of life" [40], and "I Am The Perfectly Subjective Divine Person, Self-Manifested As The Ruchira Avatar—Who Is The First, The Last, and The Only Adept-Realizer, Adept-Revealer, and Adept-Revelation of The Seventh Stage of Life". [41]

[edit] Teaching literature

Adi Da has authored over 70 books on spirituality and the process of God-Realization. Since the late 1990s, he has been working on a series of definitive volumes commonly referred to as the "23 Source Texts." Not all of the 23 source texts have appeared as of mid-2006. The culmination of these "Source Texts" is a massive volume entitled "The Dawn Horse Testament," which summarizes his teachings.[42]

The texts comprising this body of work—the Dharma (or Scripture) of the Way of the Heart—are distinct from other general or introductory Adidam books. It should be noted that over the decades the books in the canon have changed, with many receiving editorial changes making them into new books, while older books that were once in the canon have been removed or incorporated into later books. The current structure of this canon is listed at adidam.org.[43]

The essay "First Word"[44] appears at the beginning of each Source Text as a way of orienting the reader to the right understanding of the "point of view" expressed in the text, and to counter the inevitable cultic mind-set that most "unenlightened seekers" bring to their approach.

[edit] Name changes

Adi Da is noted for his frequent name changes in the past.[45] As a student of Muktananda, he was given the name Dhyanananda. Shortly after becoming an independent teacher, he took the name Bubba Free John, "Bubba" being a colloquialism for "brother" and "Free John" a loose translation of "Franklin Jones". In 1979, he began calling himself Da Free John, "Da" meaning, in Sanskrit, "the giver". From 1986 to 1990, he was known primarily as Da Love-Ananda, "Ananda" meaning, in Sanskrit, "bliss". From 1990 to 1991, he was known as Da Kalki, in reference to the Hindu avatar Kalki, the 10th and final incarnation of Vishnu, and from 1991 to 1994 as Da Avabhasa, "Avabhasa" meaning "brightness". The title his devotees currently use for him is the Ruchira Avatar, Adi Da Samraj, literally "the radiant avatar, primordial giver, universal ruler". They also frequently refer to him simply as "Beloved".

[edit] See also

[edit] References

  1. ^ http://names.adidam.org/.
  2. ^ http://www.northcoastjournal.com/011499/cover0114.html.
  3. ^ http://dabase.org/biblioh.htm.
  4. ^ http://www.adidam.org/adida/religion/dhome.htm?go=money.htm.
  5. ^ http://www.adidam.org/teaching/five_books/aham_da_asmi.html.
  6. ^ http://www.washingtonpost.com/wp-dyn/content/article/2005/06/11/AR2005061100724.html.
  7. ^ http://lightmind.com/thevoid/daism/sfchron-04.html.
  8. ^ a b Transcript of NBC Today Show report on Da Free John, Transcript by Steve Hassan, 2000; retrieved Nov. 2, 2006.
  9. ^ http://www.northcoastjournal.com/011499/cover0114.html.
  10. ^ http://wilber.shambhala.com/html/misc/adida.cfm/.
  11. ^ http://wilber.shambhala.com/html/misc/adida_update.cfm/.
  12. ^ The Knee of Listening: The Early-Life Ordeal and the Radical Spiritual Realization of the Divine World-Teacher, Adi Da (The Da Avatar). New Standard Edition, popular format: 9/95). ISBN 1-57097-023-8
  13. ^ The Dawn Horse: A Magazine Devoted To The Understanding of the Great Traditions of Esoteric Spirituality. vol. 2. no. 2. Special Issue: Bubba Free John and Swami Muktananda: A Confrontation of Dharmas. Copy online [1], retrieved 15 February 2007.
  14. ^ "Therefore no one should misunderstand me. By Avatarically revealing and confessing my Divine status to one and all, I am not indulging in self-appointment, or illusions of grandiose Divinity. I am not claiming the status of the 'Creator God'." First word, Page 19, 2nd Edition 2000
  15. ^ "Mark My Words", A Talk by Da Free John, Part 1. December 30, 1983. Crazy Wisdom Vol. 3, No. 3, pp. 16-17. text online
  16. ^ http://www.aboutadidam.org/readings/gorilla_sermon/index.html.
  17. ^ http://www.northcoastjournal.com/011499/cover0114.html.
  18. ^ http://www.adidam.org/adida/religion/dhome.htm?go=lifepractices.htm.
  19. ^ http://www.aboutadidam.org/hermitage/index.html.
  20. ^ http://www.mummerybook.org/book.html.
  21. ^ http://global.adidam.org/books/mummery.html.
  22. ^ http://www.adidam.org/frederick-md/events.html.
  23. ^ http://global.adidam.org/books/mummery.html.
  24. ^ http://www.adidam.org/gallery/adidaart/jungkwang.htm.
  25. ^ http://www.adidam.org/gallery/adidaart/photo_history_story.htm.
  26. ^ http://www.daplastique.com/viewart.php.
  27. ^ http://www.daplastique.com/artist.html.
  28. ^ http://lightmind.com/library/daismfiles/omahony.html.
  29. ^ http://lightmind.com/thevoid/daism/sfchron-04.html.
  30. ^ http://lightmind.com/thevoid/daism/mvr-06.html.
  31. ^ http://lightmind.com/thevoid/miller-vs-jones.html.
  32. ^ http://www.washingtonpost.com/wp-dyn/content/article/2005/06/11/AR2005061100724.html.
  33. ^ http://lightmind.com/thevoid/daism/sfex-02.html.
  34. ^ http://lightmind.com/thevoid/daism/sfchron-05.html
  35. ^ http://lightmind.com/thevoid/daism/mvr-05.html
  36. ^ http://www.wie.org/j9/feuerstein_madness.asp.
  37. ^ http://wilber.shambhala.com/html/misc/adida.cfm/.
  38. ^ http://wilber.shambhala.com/html/misc/adida_update.cfm/.
  39. ^ http://www.beezone.com/AdiDa/KneeofListening/prefacekneeoflistening.html
  40. ^ http://www.dabase.org/complete.htm
  41. ^ http://www.adidam.org/teaching/17_companions/stages/all-completing.html
  42. ^ http://www.adidam.tv/dawn-horse-testament.html.
  43. ^ http://www.adidam.org/teaching/source-texts/index.html.
  44. ^ http://www.adidam.org/teaching/first_word/complete_text.html.
  45. ^ http://names.adidam.org/.

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