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peaceable Community Introduction
The peaceable happiness is one of the master key of happy livelihood that intervene to the way of life of the community. The community that could still be able to maintain the path of community during the changing of globalization. The significance and dominance of the path of the community that can generally be found, are the principal foundation of the community, warm family, the strength of community that can rally on itself. There is the study in the way of its community continually. The way of life of the community is base on the adequate foundation. All of these have impacted to the peaceable and the happy livelihood of the community.
Case study of Mong community The case study of Mong community at Luang Prabang region Democratic People’s Republic of Laos and Tai Lua people in The Specially Governing Territory of Sib-Song-Pan-Na, People’s Republic of Laos. There were the way of the community that adjusted themselves to live with the resources and environment which generally found the high mountains because the Mong have believing, learning and inheriting from the ancestor that living on the high mountain will make them close and enable to contract with their respected tribe’s spirit. Farming that the Mong did, have to use plenty of lands where could be seen that the forest area along the valley had been grated and deforested in order to cultivating crops for consuming such as rice, vegetables and economical crops such as Pineapple, Para-rubber and teak. The outcomes in doing these were, the surrounding resources had been destroyed, deteriorated soil not suitable and unoccupied soil for agriculturing. The Mong lack of the modern Knowledge about stable agriculture and the method of soil nourishing by using fertilizer to increase the soil abundantly, but used the method by looking for a new piece of land on the new mountain that more fertile to carry on agriculturing and leaving the old land to be unoccupied and waited for recovering. After recovering, the Mong will come back and farm the same land. The learning of Mong that inherited to their young generation which can be observed from the living behavior, parents and their children will leave their house to their farm to clear and keep an eye on their farm, gathered the forest’s products such as grass’s flowers to make broom, firewood as such everyday. Giving the Mong’s children have learning as their ancestor which maintain their believing conducts to be inherited that difficult to change and still have effected to the resources and environment which commonly found on both at Ban Song ja and the nearby areas. Laos Government have some policies for Highland Laos by assigning the land for settling and living to the Mong to live together. Laos Government let the Mong develop themselves that was assigned by the goal of Laos Government, that is staying with the resources and environment as relying. By providing the basic necessity to the community such as school, community police station, community health care, etc. In order to giving the good way to the community that still live together with the nature as more dwelling place than as it be at present.
The Mong were related to the outside by using wireless communications such as receiving information, knowledge from the satellite dish’s technology, from news. The knowledge had made the Mong to adjust and change part of their way of live and found that moving, transporting and vehicle using have to rely on the energy of the fuel and using of goods depend on the technology knowledge from outside community etc.
From the things found at Ban Song Ja, this community had been dwelled, according to the administrative system to be section. There is a leader to govern the house. There is the police that will keep and maintain the safety of the community and have the division that still be found, was the deforested behavior for moveable farming in the assigned areas were still remaining, still accepting and learning the modern farming as a single land. There is maintaining, nourishing and rotating crops cultivation that consist of the farm land for the economical crops such as Para-rubber. The Mong need more adjusting in their way of life from self – relying on the resources and environment which they are living and the career that needs to increase incomes, then bring that income back to provide the necessities of life but rely on the outside. After the adjusting way of life were extend longer, it may cause them not be able to continue their self-relying. Mong’s community might not strong as the same family that is the foundation of community can’t rely on itself, no warmness and happiness anymore. Case study of Tai Lua community Tai Lua community is a big community which settle in the same residence, having close relation and binding between family which can be found in the morning. There are housewives sit around the fire to make themselves warm from early morning cool and their children are playing around. It is a very lovely picture. Their children have related to each other since their are small, they are so intimately that they will be closely neighbors,rely on and helping each other when they grow up that caused the peaceable community.
The shape of houses were the throughout the village. The intelligence about the high space under living quarters that make of wood and hip roof, the upper story is a living space,a kitchenette and living room, keep firewood, plowing machine, knife making machine and open lower level that used as a storage to silo to keep farming products, the fringe of the roof had decorative designs, the roof made from thin earth tiles, at the roof gables and eaves had peacock’s carving or some house had the year that the houses were built them. There was only a single step-up door.
The most noticeable found that houses had been built by using original methods, there were drilling, inserting wood and using pegs to hold woods. Their house posts were set on stone bases. The house settlement were resided on the plain in the valley, due to the cold weather, the feature of the house were cover completely, hardly to find windows.The roof made from thin pieces of baked tiles when touched with sunlight will absorbed the heat and released the cool air into the house. The cool air from the kitchenette in their houses after they had been cooked for food, could have been used for protection the cold weather from the outside. Founded career were farming in the plain area near water sources found that, there are rice ,vegetables and fruits cultivation and animals domestication such as pigs, chicken. In the high plain area along the hillside, there are the growing of tea, para-rubber, fruits and bananas. There were a lot of cassia trees to make firewood. From analysis found that the cassia trees in the past were industry, crops, used for food, medicines and firewood. Cultivating intelligence, trimming the trees from the ground were about 1.5 meter, will have the branched that have high and long twigs which proper for cutting to be firewood, flower used for food, pods used for skin’s deceases treatment. Currently, the large number of cassia trees have been cut down and replaced by industrial plants such as Para-rubber trees, fruits, bananas. After analyzed, the products from the industry crops are highly demanding to use in china such as bananas which originally grew for consuming. From old economic system, the community grew it in small quantity, so it didn’t have much affect to resources and environment. Presently, the demand from outside community for the industry crops has been more demanded and the community had learnt about patroning economic or because of more economic development than the community’s economic. According to be able to rely on themselves. These should effect to the resources, environment and community way, there are high rate of herbicide usage and a large quantities of fertilizers due to wild spreading of cultivation. From originally country developing by thought about the growing of the gross domestic products (GDP) and thought that income in form of only money were happily insured. In the new world it may not true. The development of Tai Lua people are developing their way of life away from the truth, that is the way of community, the effective of developing country is the gap of income. The changing from outside condition have highly effected to the community, that may cause Tai Lua to adjust themselves in catching up. For instance, Tai Lua people are good at cultivating, developing and seeking benefits from the cassia trees but presently had been replaced by Para-rubber. Some communities may face the lacking of knowledge, and experience in growing Para-rubber trees as well as they had for the cassia trees growing. Normally, Well-Developed and most benefit to mankind are totally developing by linking development together, more benefits that can assist each other and rely on themselves as well as Tai Lua people in the past. But the separating development by holding it with something, the deriving benefits will not assist each other but will benefit to just some particular groups, in which the circulation of income was not covered, created the gap of income and severely increasing, combined with the original Tai Lua people had their future way of the community to be changed by the demanding which caused then not to be able to adjust themselves, the original careers, community’s condition, were changed, namely the resources and environment, culture and closely socialing believes had been changed. They could not rely on themselves. From the observation of Tai Lua families that live in semi-city community, the way of life have to change along with the wave of changing, lack of warmness in the family. The community development of Tai Lua people in the specially governing territory of Sip – Song – Pan – Na, must have the developing strategies by thinking about the dual developing which are the developing with happiness, namely. The community were developed base on self – rely and peaceable community developing. Peaceable in Luang Phra Bang
In the other hand, at Luang Phra Bang, the world heritage city. There are mixed way of life among their urban and rural communities. Being one of the world heritage cities caused the community to have their residences to be as assigned by law which forced them to build their house to have Luang Phra Bang Architectural style. By assigning the height of their premises.
In order to protect other architectural styles to bee intervened in this World Heritage city. Part of their original careers were changed from earning their living on the waterway, forestry, trust in Buddhism, holding together as the worshipers to their ancestor’s spirits which could be bounded together perfectly. Some of Luang Phra Bang people change their way of life from their original careers to be the careers that related to traveling such as Hotel Business, Restaurant, Guide, Shuttle Bus, etc. In other way some ways of their community still can normally bee seen such as present food to a Buddhist monk in the morning. Morning shopping in the market of Luang Phra Bank. Products that still produce by the local folk, not the products that produce from the factory. There still have the way of life that rely on the resources and environment. Although, they have both ways of life in the same city, but community can live with happily. Conclusion The necessary reasons had been found from these cases study for the peaceable community that the families in the community have warmness, the strength community was studied in the way of its of the community continually, the community based on the adequate foundation and can rely on itself like the Tai Lua community that the families in the community have warmness and the community can rely on themselves. Lung Phra Bang city where the dual developing which are the developing with happiness, namely and developed base on self – rely and peaceable community developing that could still be able to maintain the path of community during the changing of Globalization.
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1q2w3e4r 04:14, 20 August 2006 (UTC)
