`Abdu'l-Bahá

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`Abdu'l-Bahá
`Abdu'l-Bahá

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`Abdu'l-Bahá `Abbás Effendí (May 23, 1844 - November 28, 1921) commonly known as `Abdu'l-Bahá (abdol-ba-haa Arabic: عبد البهاء‎), was the son of Bahá'u'lláh, the founder of the Bahá'í Faith. In 1892, `Abdu'l-Bahá was appointed in his father's Will to be his successor and head of the Bahá'í Faith.[1]

His Journeys to the West, and his Tablets of the Divine Plan spread the Bahá'í message beyond its Persian roots, and his Will and Testament laid the foundation for the current Bahá'í administrative order.

Contents

[edit] Life of `Abdu'l-Bahá

[edit] Early life

`Abdu'l-Bahá was born in Tehran, Persia on May 23, 1844, the eldest son of Bahá'u'lláh and Ásiyih Khánum, Navváb. He was born on the very same night on which the Báb declared his mission.[2] During his youth, `Abdu'l-Bahá was shaped by his father's station as a prominent member of the Bábís. One event that affected `Abdu'l-Bahá greatly during his childhood was the imprisonment of his father when `Abdu'l-Bahá was nine years old; the imprisonment led to his family being reduced to poverty and being attacked in the streets by other children. Esslemont records that "A mob sacked their house, and the family were stripped of their possessions and left in destitution."[2]

[edit] Years in exile with his father

Bahá'u'lláh was eventually released from prison but ordered into exile, and `Abdu'l-Bahá joined his father on the journey to Baghdad in the winter of 1853.[3] During the journey `Abdu'l-Bahá suffered from frost-bite. When Bahá'u'lláh secretly left to the mountains of Sulaymaniyah, `Abdu'l-Bahá was no more than ten years old and grieved over his separation from his father.[4] During his years in Baghdad, `Abdu'l-Bahá spent much of his time reading the writings of the Báb, wrote commentary on Qur'anic verses and conversed with the learned of the city.[4] In 1856, when news of a personage in the mountains of Kurdistan arrived, `Abdu'l-Baha along with some family and friends set out to ask Bahá'u'lláh to return to Baghdad.[5]

In 1863 Bahá'u'lláh was summoned to Constantinople (Istanbul), and thus his whole family including `Abdu'l-Bahá, then nineteen, accompanied him on his 110-day journey.[6] `Abdu'l-Baha followed his father through the further exile to Adrianople (Edirne), and finally Akká, Palestine (now Acre, Israel). During this time he increasingly assumed the role of Bahá'u'lláh's chief steward.[7]

On arrival in Akka, due to the unsanitary state of its barracks, many of the Bahá'ís fell sick, and `Abdu'l-Bahá tended the sick. Furthermore, the inhabitants of Akka were told that the new prisoners were enemies of the state, of God and his religion, and that association with them was strictly forbidden, and thus the Bahá'ís were faced with hostile officials, and scornful inhabitants and `Abdu'l-Bahá shielded his father of much of these attacks.[8] Over time, he gradually took over responsibility for the relationships between the small Bahá'i exile community and the outside world. It was through his interaction with the people of Akka that, according to the Bahá'ís, they recognized the innocence of the Bahá'ís, and thus the conditions of imprisonment were eased. Eventually, Bahá'u'lláh was allowed to leave the city and visit nearby places.[9]

[edit] Family life

`Abdu'l-Bahá married Munirih Khanum in 1872 and they had nine children, four of whom, all daughters, survived infancy.[10] Munirih was daughter of Mirza Muhammad Ali, who died some years prior to the marriage. After his death Munirih Khanum came and lived with Bahá'u'lláh and his wife Navváb and they expressed an interest that she should become `Abdu'l-Bahá's wife. They were married in the house of `Abbud.[11]

The eldest daughter Díyá'íyyih Khánum would become the mother of `Abdu'l-Bahá's heir, his eldest grandson Shoghi Effendi. The other three daughters were Tuba Khanum, Ruha Khanum and Munavvar Khanum, the three younger daughters.[10]

[edit] Early years of his ministry

After Bahá'u'lláh died on May 29, 1892, the Will and Testament of Bahá'u'lláh named `Abdu'l-Bahá as Centre of the Covenant, successor and interpreter of Bahá'u'lláh's writings.[1] In the Will and Testament, it was stated that `Abdu'l-Bahá's half-brother, Mírzá Muhammad `Alí should be the leader of the religion after `Abdu'l-Bahá's death. Mírzá Muhammad `Alí became jealous of `Abdu'l-Baha's station and set out to undermine `Abdu'l-Bahá's authority by casting doubts in others minds.[12] While most Bahá'ís followed `Abdu'l-Bahá, a handful did not and followed Mírzá Muhammad `Alí including leaders as Mirza Javad and Ibrahim Khayru'llah, the famous Bahá'í missionary to America.[13]

Muhammad `Alí and Mirza Javad began to accuse `Abdu'l-Bahá of taking on too much authority, suggesting that he believed himself to be a Manifestation of God, equal in status to Bahá'u'lláh.[14] It was at this time that `Abdu'l-Bahá, in order to provide proof of the falsity of the accusations levelled against him, in tablets to the West, stated that he was to be known as "`Abdu'l-Bahá" an Arabic phrase meaning the Servant of Bahá to make it clear that he was not a Manifestation of God, and that his station was only servitude.[15]

It was as a result of this breakdown in relations between the half-brothers that when `Abdu'l-Bahá died, instead of appointing Muhammad `Alí, he left a Will and Testament which set up the framework of an administration. The two highest institutions were the Universal House of Justice, and the Guardianship, for which he appointed Shoghi Effendi as the Guardian.[1]

Also, Muhammad `Alí worked with the Ottoman authorities in re-introducing stricter terms on `Abdu'l-Bahá's imprisonment in August 1901.[1][16] By 1902, however, due to the Governor of Akka being supportive of `Abdu'l-Bahá, the situation was greatly eased; while pilgrims were able to once again `Abdu'l-Bahá, `Abdu'l-Bahá was confined to the city.[16] In February 1903, two followers of Muhammad `Alí, including Mirza Badi'u'llah and Haji Siyyid 'Aliy-i-Afnan, broke with Mirza Muhammad-`Ali, and wrote books and letters giving details of Mirza Muhammad-`Ali's plots and noting that what Mirza Muhammad-`Ali was circulating about `Abdu'l-Bahá was fabrication.[17]

By the year 1904, in addition to the building of the Shrine of the Báb that `Abdu'l-Bahá was directing, he planned the restoration of the House of the Báb in Shiraz and the construction of the first Bahá'í House of Worship in Ashgabat.[18] Also in 1904, Mirza Muhammad-`Ali continued his accusations against `Abdu'l-Bahá which caused an Ottoman commission summoning `Abdu'l-Bahá to answer the accusations levelled against him. During the enquiry the charges against him were dropped and the enquiry collapsed.[19] The next few years in Akka were relatively free of pressures and pilgrims were able to come and visit `Abdu'l-Bahá.

[edit] Journeys to the West

Smiling `Abdu'l-Bahá during trip to US
Smiling `Abdu'l-Bahá during trip to US

The 1908 Young Turks revolution freed all political prisoners in the Ottoman Empire. `Abdu'l-Bahá was freed from imprisonment. With the freedom to leave the country, in 1910 he embarked on a three year journey to Egypt, Europe, and North America, spreading the Bahá'í message.[1]

From August to December of 1911, `Abdu'l-Bahá visited cities in Europe, including London, Bristol, and Paris. The purpose of these trips was to support the Bahá'í communities in the west and to further spread his father's teachings.[20]

In the following year, he undertook a much more extensive journey to the United States and Canada to once again spread his father's teachings. He arrived in New York City on April 11, 1912, after declining an offer of passage on the RMS Titanic, telling the Bahá'í believers, instead, to "Donate this to charity." He instead travelled on a slower craft, the S.S. Cedric, and cited preference of a longer sea journey as the reason (Balyuzi p. 171). Upon arriving in New York, he arranged a private meeting with the survivors of the ill-fated Titanic, who asked him if he knew the Titanic's ultimate destruction would occur, to which, 'Abdu'l-Baha replied, "God gives man feelings of intuition". While he spent most of his time in New York, he visited Chicago, Cleveland, Pittsburgh, Washington, D.C., Boston and Philadelphia. In August of the same year he started a more extensive journey to places including New Hampshire, the Green Acre school in Maine, and Montreal (his only visit to Canada). He then travelled west to Minneapolis, San Francisco, Stanford, and Los Angeles before starting to return east at the end of October. On December 5, 1912 he set sail back to Europe.[20]

Back in Europe, he visited London, Paris (where he stayed for two months), Stuttgart, Budapest, and Vienna. Finally on June 12, 1913 he returned to Egypt, where he stayed for six months before returning to Haifa.[20]

[edit] Final years

During World War I `Abdu'l-Bahá stayed in Palestine, under the continued threat of Allied bombardment and threats from the Turkish commander. As the war ended, the British Mandate over Palestine brought relative security to `Abdu'l-Bahá. During his final year, a growing number of visitors and pilgrims came to see him in Haifa.[21]

On April 27, 1920, he was awarded a knighthood by the British Mandate of Palestine for his humanitarian efforts during the war.[1] `Abdu'l-Bahá died on November 28, 1921. On his funeral, Esslemont notes:

"... a funeral the like of which Haifa, nay Palestine itself, had surely never seen... so deep was the feeling that brought so many thousands of mourners together, representative of so many religions, races and tongues." [22]

He is buried in the front room of the Shrine of the Báb on Mount Carmel. Plans are in place to one day build a Shrine of `Abdu'l-Bahá. In his Will and Testament he appointed His grandson Shoghi Effendi Rabbani as the Guardian of the Bahá'í Faith.[1]

[edit] Titles of `Abdu'l-Bahá

While many titles were given to `Abdu'l-Bahá, he preferred the title `Abdu'l-Bahá (Servant of the glory, or Servant of Bahá). Other titles include:

  • Sir `Abdu’l-Bahá Abbas Effendi
  • The "Centre of the Covenant"
  • The "Mystery of God"
  • The "Perfect Exemplar" of Bahá'u'lláh's teachings
  • The "Most Great Branch"
  • Bahá'ís frequently refer to Him as the Master

[edit] Writings of `Abdu'l-Bahá

The total estimated number of tablets that `Abdu'l-Bahá wrote are over 27,000, of which only a fraction have been translated into English.[23]

The following includes some of `Abdu'l-Bahá's many books, tablets, and talks:

[edit] Notes

  1. ^ a b c d e f g MacEoin, Dennis. (1989). "‘Abd-al-Bahā‘". Encyclopædia Iranica.
  2. ^ a b Esslemont, J.E. (1980). Bahá'u'lláh and the New Era, 5th ed., Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp. 51-64. ISBN 0877431604. 
  3. ^ Balyuzi, p. 12.
  4. ^ a b Balyuzi, p. 14.
  5. ^ Balyuzi, p. 15.
  6. ^ Balyuzi, p. 17.
  7. ^ Balyuzi, p. 22-23.
  8. ^ Balyuzi, p. 25.
  9. ^ Balyuzi, p. 33-43.
  10. ^ a b Taherzadeh, A. (2000). The Child of the Covenant. Oxford, UK: George Ronald, pp. 305. ISBN 0853984395. 
  11. ^ Taherzadeh, A. (1977). The Revelation of Bahá'u'lláh, Volume 2: Adrianople 1863-68. Oxford, UK: George Ronald, pp. 206-209. ISBN 0853980713. 
  12. ^ Balyuzi, p. 53.
  13. ^ Browne, 'Material for the Study' p 145.
  14. ^ Browne, 'Material for the Study', p 77.
  15. ^ Balyuzi, p. 60.
  16. ^ a b Balyuzi, p. 94-95.
  17. ^ Balyuzi, p. 102.
  18. ^ Balyuzi, p. 107.
  19. ^ Balyuzi, p. 111-113.
  20. ^ a b c Balyuzi, p. 159-397.
  21. ^ Balyuzi, p. 400-431.
  22. ^ Esslemenont, p 77, quoting 'The Passing of `Abdu'l-Bahá", by Lady Blomfield and Shoghi Effendi, pp 11, 12.
  23. ^ Universal House of Justice (2002-09). Numbers and Classifications of Sacred Writings texts. Retrieved on March 20, 2007.

[edit] References

  • Balyuzi, H.M. (2001). `Abdu'l-Bahá: The Centre of the Covenant of Bahá'u'lláh, Paperback, Oxford, UK: George Ronald. ISBN 0853980438. 
  • Lady Blomfield [1956] (1975). The Chosen Highway. London, UK: Bahá'í Publishing Trust. 0877430152. 

[edit] External links

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[edit] See also

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