Ziusudra
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Sumerian Ziusudra ("life of long days", Hellenized Xisuthros), Akkadian Atrahasis ("extremely wise") and Utnapishtim ("he found life") are heroes of Ancient Near Eastern flood myths.
Although each version has distinctive story elements, there are numerous story elements that are common to two, or three, or four versions. The earliest version of the flood myth preserved fragmentarily is in the Sumerian language, dating to ca. 2600 BC, and is thus among the oldest literature known. Strong parallels have been drawn with other stories, such as the Biblical story of Noah.
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[edit] Ziusudra
The name Ziusudra means "found long life" or "life of long days". The tale of Ziusudra is known from a single fragmentary tablet, written in Sumerian, and published in 1914 by Arno Poebel.[1] The first part deals with the creation of man and the animals and the founding of the first cities - Eridu, Badtibira, Larak, Sippar, and Shuruppak. After a missing section in the tablet, we learn that the gods have decided to send a flood to destroy mankind. The god Enki (lord of the underworld ocean of fresh water and Sumerian equivalent of Ea) warns Ziusudra of Shuruppak to build a large boat - the passage describing the directions for the boat is also lost. When the tablet resumes it is describing the flood. A terrible storm raged for seven days, "the huge boat had been tossed about on the great waters," then Utu (the Sun) appears and Ziusudra opens a window, prostrates himself, and sacrifices an ox and a sheep. After another break the text resumes, the flood is apparently over, and Ziusudra is prostrating himself before An (sky-god) and Enlil (chief of the gods), who give him "breath eternal" and take him to dwell in Dilmun. The remainder of the poem is lost. (text of Ziusudra epic)
The Epic of Ziusudra adds this important story element at lines 258-261 not found in other versions, that after the river flood "king Ziusudra ... they caused to dwell in the land of the country of Dilmun, the place where the sun rises." Dilmun was an island in the Persian Gulf which suggests that Ziusudra's boat floated down the Euphrates river into the Persian Gulf and not up onto a mountain. The Sumerian word KUR in line 140 of the Gilgamesh flood myth was interpreted to mean mountain in Akkadian, but in Sumerian KUR did not mean mountain; KUR meant country, especially a foreign country. Dilmun was a foreign country.
The name Ziusudra also appears in the WB-62 version of the Sumerian king list as a king/chief of Shuruppak who reigned for 10 (shar) years.[2] . Ziusudra was preceded in this king list by his father SU.KUR.LAM who was also king of Shuruppak and ruled 8 (shar) years.[3] On the next line of the King List are the sentences "The flood swept thereover. After the flood swept thereover, ... the kingship was in Kish." The city of Kish flourished in the Early Dynastic II period soon after an archaeologically attested river flood in Shuruppak that has been radio-carbon dated about 2900 BCE. [4] Polychrome pottery from below the flood deposit have be dated to the Jemdet Nasr period that immediately preceded the Early Dynastic I period.[5]
The importance of Ziusudra in the King List is that it links the flood mentioned in the Epics of Ziusudra, Atrahasis, Utnapishtim, etc. to one specific flood of the Euphrates River about 2900 BCE. This river flood left sediments in Shuruppak, Uruk, and Kish. The flood hero was king of Shuruppak at the end of the Jemdet Nasr period (3100-2900) which ended with the river flood of 2900 BC.
Ziusudra being king of Shuruppak is supported in the Gilgamesh XI tablet by the reference to Utnapishtim as "man of Shuruppak" at line 23.
A Sumerian document known as "The Instructions of Shuruppak" dated by Kramer about 2500 BCE, refers in a later version to Ziusudra. Kramer concluded that "Ziusudra had become a venerable figure in literary tradition by the middle of the third millennium B.C."[6]
Scholars have noted many similarities between the stories of Ziusudra, Atrahasis, Utnapishtim and Noah.
[edit] Xisuthros
Xisuthros (Ξισυθρος) is a Hellenization of Sumerian Ziusudra, known from the writings of Eusebius of Caesarea, an attendee at the First Council of Nicaea and early historian of the Christian Church. Eusebius was quoting Alexander Polyhistor, a Pontic historian living in Rome. Alexander was himself translating the writings of Berossus, a priest of Marduk in Babylon whom Alexander relied on heavily for information on Mesopotamia. Among the interesting features of this version of the flood myth are how that the Sumerian god Enki through interpretatio graeca is identified with the Greek god Cronus, the father of Zeus; and that it asserts the reed boat constructed by Xisuthrus survived at least until Berossus' day in the "Corcyrean Mountains" of Armenia. Xisuthrus is said to a king, the son of one Ardates, and to have reigned eighteen sari, equivalent to 64,800 years.
[edit] Atrahasis
The Akkadian Atrahasis Epic tells how the god Enki warns the hero Atrahasis ("Extremely Wise") to build a boat to escape a flood. The Epic of Ziusudra does not make it clear whether the flood was a river flood or something else. But the Epic of Atrahasis tablet III iv, lines 6-9 clearly identifies the flood as a local river flood: "Like dragonflies they [dead bodies] have filled the river. Like a raft they have moved in to the edge [of the boat]. Like a raft they have moved in to the riverbank."
The Epic of Atrahasis provides additional information on the flood and flood hero that is omitted in Gilgamesh XI and other versions of the Ancient Near East flood myth. Similarly, the Gilgamesh XI flood text provides additional information that is missing in damaged portions of the Atrahasis tablets.
At lines 6 and 7 of tablet RS 22.421 we are told "I am Atrahasis. I lived in the temple of Ea [Enki], my Lord." Prior to the Early Dynastic period, kings were subordinate to priests and often lived in the same temple complex where the priests lived.
Tablet III,ii lines 55-56 of Atrahasis state that "He severed the mooring line and set the boat adrift." This is consistent with a river flood. If Atrahasis severed the mooring lines, the runaway boat would go down the river into the Persian Gulf.
[edit] Utnapishtim
In the eleventh tablet of the Babylonian Epic of Gilgamesh, Utnapishtim is the wise king of the Sumerian city state of Shuruppak who, along with his unnamed wife, survived a great flood sent by Enlil to drown every living thing on Earth. Utnapishtim was secretly warned by the water god Ea of Enlil's plan and constructed a great boat or ark to save himself, his family and representatives of each species of animal. When the flood waters subsided, the boat was grounded on the mountain of Nisir. When Utnapishtim's ark had been becalmed for seven days, he released a dove, who found no resting place and returned. A swallow was then released who found no perch and also returned, but the raven which was released third did not return. Utnapishtim then made a sacrifice and poured out a libation to Ea on the top of mount Nisir. Utnapishtim and his wife were granted immortality after the flood. Afterwards, he is taken by the gods to live forever at "the mouth of the rivers" and given the epithet "Faraway".
The Babylonian myth of Utnapishtim (meaning "He found life", presumably in reference to the gift of immortality given him by the gods) is matched by the earlier Epic of Atrahasis, and by the Sumerian version, the Epic of Ziusudra.
[edit] Noah
The similarities between the story of Noah's Ark, the Sumerian story of Ziusudra, and the Babylonian stories of Atrahasis and Utnapishtim are clearly shown by corresponding lines in various versions:
"the storm had swept...for seven days and seven nights" — Ziusudra 203
"For seven days and seven nights came the storm" — Atrahasis III,iv, 24
"Six days and seven nights the wind and storm" — Gilgamesh XI, 127
"rain fell upon the earth forty days and forty nights" — Genesis 7:12
"He offered a sacrifice" — Atrahasis III,v, 31
"And offered a sacrifice" — Gilgamesh XI, 155
"offered burnt offerings on the altar" — Genesis 8:20
"built an altar and sacrificed to the gods" — Berossus.
"The gods smelled the savor" — Atrahasis III,v,34
"The gods smelled the sweet savor" — Gilgamesh XI, 160
"And the Lord smelled the sweet savor..." — Genesis 8:21
The Hebrew flood story of Genesis 6-9 dates to at least the 5th century BC. According to the documentary hypothesis, it is a composite of two literary sources J and P that were combined by a post-exilic editor, 539-400 BC. Hans Schmid believes both the J material and the P material were products of the Babylonian exile period (6th century BC) and were directly derived from Babylonian sources (see also Panbabylonism).[7]
[edit] See also
[edit] References
- ^ "The Sumerian Flood Story" in Atrahasis, by Lambert and Millard, page 138
- ^ S. Langdon, "The Chaldean Kings Before the Flood," Journal of the Royal Asiatic Society (1923), pp 251-259.
- ^ Langdon, p. 258, note 5.
- ^ Harriet Crawford, Sumer and the Sumerians, Cambridge Univ. Press, 1991), p. 19.
- ^ Erik Schmidt, Excavations at Fara, 1931, University of Pennsylvania's Museum Journal, 2 (1931), pp 193-217.
- ^ Samuel Noah Kramer, "Reflections on the Mesopotamian Flood," Expedition, 9, 4, (summer 1967), pp 12-18.
- ^ Hans Heinrich Schmid, The So-Called Yahwist (1976) discussed in Antony F. Campbell and Mark A. O'Brien, Sources of the Pentateuch (1993) pp 2-11, note 24.
[edit] External links
| History of Sumer: Notable Rulers of Sumer |
|
|---|---|
| Legendary Kings: | Alulim Dumuzid Ziusudra |
| First Dynasty of Kish: | Etana Enmebaragesi |
| First Dynasty of Uruk: | Enmerkar Lugalbanda Gilgamesh |
| First Dynasty of Ur: | Meskalamdug Mesannepada Puabi |
| Dynasty of Adab: | Lugal-Anne-Mundu |
| Third Dynasty of Kish: | Kubaba |
| First Dynasty of Lagash: | Ur-Nanshe Eannatum En-anna-tum I Entemena Urukagina |
| Third Dynasty of Uruk: | Lugal-Zage-Si |
| Dynasty of Akkad: | Sargon Enheduanna Manishtushu Naram-Sin Shar-Kali-Sharri Dudu Shu-turul |
| Second Dynasty of Lagash: | Gudea |
| Fifth Dynasty of Uruk: | Utu-hegal |
| Third Dynasty of Ur: | Ur-Nammu Shulgi Amar-Sin Shu-Sin Ibbi-Sin |
