Xenophon Zolotas
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Xenophon Euthymiou Zolotas (Greek: Ξενοφών Ευθυμίου Ζολώτας; March 26, 1904 – June 11, 2004), an eminent Greek economist, served as an interim non-party Prime Minister of Greece.
Born in Athens in 1904, Zolotas studied economics at the University of Athens, and later studied in Leipzig and Paris. He was a scion of a wealthy family of goldsmiths with roots in pre-revolutionary Russia. In 1928 he became Professor of Economics at Athens University, a post he held until 1968, when he resigned in protest at the military regime which had come to power in 1967. He was a member of the Board of Directors of UNRRA in 1946 and held senior posts in the International Monetary Fund and other international organistions in 1946 and 1981.
Zolotas was governor of the Bank of Greece in 1944-1945, 1955-1967 (when he resigned in protest at the regime), and 1974-1981. He published many works on Greek and international economic topics. He was considered a moderate, a champion of fiscal conservatism and of monetary stability. He is also famous for demonstrating the contribution of Greek language to the English vocabulary by making English speeches, as he said, "using with the exception of articles and prepositions only Greek words", to foreign audiences (see external link below).
When the elections of November 1989 failed to give a majority to either the PASOK party of Andreas Papandreou or the New Democracy party of Constantine Mitsotakis, Zolotas, then aged 85, agreed to become Prime Minister at head of a non-party administration until fresh elections could be held. He resigned when the election of April 1990 gave Mitsotakis a narrow majority.
He was a workaholic and an avid winter swimmer, making a point of swimming every morning throughout the year even into his nineties.
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[edit] His speeches
Two of his speeches in english are considered to be historical. This is because they contained only terms with greek origin. Here are the texts:
[edit] Speech of 1957
"I always wished to address this Assembly in Greek, but realized that it would have been indeed "Greek" to all present in this room. I found out, however, that I could make my address in Greek which would still be English to everybody. With your permission, Mr. Chairman, l shall do it now, using with the exception of articles and prepositions, only Greek words. "Kyrie, I eulogize the archons of the Panethnic Numismatic Thesaurus and the Ecumenical Trapeza for the orthodoxy of their axioms, methods and policies, although there is an episode of cacophony of the Trapeza with Hellas. With enthusiasm we dialogue and synagonize at the synods of our didymous organizations in which polymorphous economic ideas and dogmas are analyzed and synthesized. Our critical problems such as the numismatic plethora generate some agony and melancholy. This phenomenon is characteristic of our epoch. But, to my thesis, we have the dynamism to program therapeutic practices as a prophylaxis from chaos and catastrophe. In parallel, a Panethnic unhypocritical economic synergy and harmonization in a democratic climate is basic. I apologize for my eccentric monologue. I emphasize my euharistia to you, Kyrie to the eugenic arid generous American Ethnos and to the organizes and protagonists of his Amphictyony and the gastronomic symposia".
[edit] Speech of 1959
Kyrie, it is Zeus' anathema on our epoch (for the dynamism of our economies) and the heresy of our economic method and policies that we should agonize the Skylla of nomismatic plethora and the Charybdis of economic anaemia. It is not my idiosyncrasy to be ironic or sarcastic but my diagnosis would be that politicians are rather cryptoplethorists. Although they emphatically stigmatize nomismatic plethora, they energize it through their tactics and practices. Our policies should be based more on economic and less on political criteria. Our gnomon has to be a metron between economic,strategic and philanthropic scopes. Political magic has always been anti-economic. In an epoch characterized by monopolies, oligopolies, monopolistic antagonism and polymorphous inelasticities, our policies have to be more orthological, but this should not be metamorphosed into plethorophobia, which is endemic among academic economists. Nomismatic symmetry should not antagonize economic acme. A greater harmonization between the practices of the economic and nomismatic archons is basic. Parallel to this,we have to synchronize and harmonize more and more our economic and nomismatic policies panethnically. These scopes are more practicable now, when the prognostics of the political and economic barometer are halcyonic. The history of our didimus organization on this sphere has been didactic and their gnostic practices will always be a tonic to the polyonymous and idiomorphous ethnical economies. The genesis of the programmed organization will dynamize these policies. Therefore, i sympathize, although not without criticism one or two themes with the apostles and the hierarchy of our organs in their zeal to program orthodox economic and nomismatic policies, although I have some logomachy with them.I apologize for having tyranized you with my Hellenic phraseology. In my epilogue, i emphasize my eulogy to the philoxenous aytochtons of this cosmopolitan metropolis and my encomium to you, Kyrie stenographers.
| Preceded by Yiannis Grivas |
Prime Minister of Greece 1989–1990 |
Succeeded by Constantine Mitsotakis |
