Wusun

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Wusun and their neighbours during the late 2nd century BC, take note that the Yancai did not change their name to Alans until the 1st century.

The Wusun (烏孫) were a nomadic tribe who, according to the Chinese histories, originally lived to the northwest of China near the Yuezhi people but fled circa 176 BCE to the region of the Ili river and (lake) Issyk Kul and formed a powerful force there after being defeated by the Xiongnu where they remained for at least five centuries.^{[1] [2]} The last reference to the Wusun in the historical sources is in 436 CE, when a Chinese envoy was sent to their country and the Wusun reciprocated.^[3]

[edit] Anthropology and archeology

According to Chinese archeologists the excavated skeletal remains of the presumed Wusun people are short-headed Europoid of the Central Asian, Transoxanian type.

The Wusun were described by the Chinese historical annals as having "green eyes and red beards with a macaque physical shape" (A commentary added by Yan Shigu in the Hanshu, c.96 during the 7th century), i.e., of Caucasoid appearance, though no actual description of the Yuezhi was given.

[edit] History

At the beginning of what is known about the history of the Wusun, they lived near the Yuezhi people. According to Zhang Qian, the Yuezhi were defeated by the rising Xiongnu empire and fled westward. En route they drove away the Saka. Earlier to this event, they overran the Wusun, and the Wusun ruler (kunmo), Nandoumi, lost his life. His infant son, Liejiaomi, was left in the wild, then miraculously saved from hunger by sucking from a she-wolf. The Xiongnu ruler (chanyu) was impressed and adopted the child. When the child grew up the chanyu gave him command in the west and as an act of revenge, the Wusun attack the Yuezhi, who had taken refuge in the Ili Valley. The Yuezhi were crushed completely and fled further west to Ferghana, and finally settled in Bactria. The Wusun took over the Ili Valley and then expanded to occupy a large area and tried to keep away from the Xiongnu. They were said to number 630,000 with 188,000 men capable of bearing arms and so became a powerful force in Central Asia (Hanshu, ch.61 & 96).

When the Han empire began their counter-offensive against the Xiongnu, the Wusun, after getting series of threats from them, had become a bitter enemy of the Xiongnu. So the Wusun were won over to the Chinese side in a martial alliance, sealed by a political marriage. After Han retreat from Central Asia, not much was recorded about the Wusun anymore. They were pressured by the Rouran, and may have migrated to the Congling Mountains (Pamir Mountains) in the 5th century (Weishu, ch.102). From the 6th century onward the former habitat of the Wusun formed a part of the western empire of the Göktürks. After this event the Wusun seem to disappear from history, though their name was last mentioned on an offering to the court of Liao Dynasty on September 22, 938 (Liaoshi, ch.4).

[edit] Language, culture and characteristics

It is possible the Wusun spoke a Turkic language. The Chinese name Wusun 烏孫 literally means, wu = 'crow', 'raven' + sun = 'grandson'. Through the legend of an infant son, left in the wild, miraculously saved from hunger by sucking from a she-wolf, and being fed meat by ravens^{[4] [5]} the Wusun shared a similar ancestor myth with the ruling Ashina clan of the Göktürks, so they might be a Turkic people. There was a Wusun king called Fu-li, and the Chinese scholar Han Rulin suggested a likeness to Turkic "bori = wolf".

On the other hand, it is recorded that there were elements of the Sai [Saka] and Great Yuezhi peoples among the Wusun,^[6] since they probably formed a confederation of tribes. They may have spoken a Tocharian or an Iranian-based language.

According to Shiji (c.123), and the Hanshu (c.96), a daughter from the Han prince Liu Jian was sent to the ruler (kunmo or kunmi) of the Wusun between 110 BCE and 105 BCE. She describes them as nomads who lived in felt tents, ate raw meat and drank fermented mare's milk. On the other hand, the Wusun is notable for their harmony towards the neighbours, despite the fact that they were constantly raided by the Xiongnu and Kangju. In 71 BCE, a Chinese envoy cooperated with the Wusun and lend an army of 50,000 to attack on the Xiongnu for them, which would ended in a great victory. However a dispute take place soon after the dead of their ruler, Nimi, in 53 BCE. The Wusun was divided into two kingdoms, under a little Kunmi and greater Kunmi, both of which recognised Chinese supremacy and remained faithful vassals later. In 2 CE, Wang Mang issued a list of four regulations to the ally Xiongnu, that any vassal's hostages, i.e. the Wusun, Wuhuan, and the statelets of Western Regions entrance to their territories would not be accpeted, the Xiongnu obeyed.

[edit] Wusun and Issedones

There are theories that the Wusun may have been identical with the ethnoi described by Herodotus and by Ptolemaios as Issedones. According to Ptolemaios these Issedones lived in the western part of the Tarim Basin. Herodotus does not give an exact location, but this may be inferred as around Lake Balkhash.

[edit] References

1. ^ Watson, Burton. Trans. 1993. Records of the Grand Historian of China. Han Dynasty II. (Revised Edition). New York, Columbia University Press. Chapter 123. The Account of Ta-yüan. Columbia University Press.
2. ^ Hulsewé, A. F. P. and Loewe, M. A. N. 1979. China in Central Asia: The Early Stage 125 BC – AD 23: an annotated translation of chapters 61 and 96 of the History of the Former Han Dynasty. Leiden: E. J. Brill.
3. ^ Zadneprovskiy, Y. A. 1994. "The Nomads of northern Central Asia after the invasion of Alexander." Y. A. Zadneprovskiy. In: History of civilizations of Central Asia, Volume II. The development of sedentary and nomadic civilizations: 700 B.C. to A.D. 250. Harmatta, János, ed., 1994. Paris: UNESCO Publishing, p. 461
4. ^ Watson, Burton. Trans. 1993. Records of the Grand Historian of China. Han Dynasty II. (Revised Edition). New York, Columbia University Press. Chapter 123. The Account of Ta-yüan. Columbia University Press, pp. 237-238
5. ^ Hulsewé, A. F. P. and Loewe, M. A. N. 1979. China in Central Asia: The Early Stage 125 BC – AD 23: an annotated translation of chapters 61 and 96 of the History of the Former Han Dynasty. Leiden: E. J. Brill, pp. 214-215
6. ^ Hulsewé, A. F. P. and Loewe, M. A. N. 1979. China in Central Asia: The Early Stage 125 BC – AD 23: an annotated translation of chapters 61 and 96 of the History of the Former Han Dynasty. Leiden: E. J. Brill, p. 145

• Hill, John E. 2003. "Annotated Translation of the Chapter on the Western Regions according to the Hou Hanshu." 2nd Draft Edition.[1]

• Hill, John E. 2004. The Peoples of the West from the Weilue 魏略 by Yu Huan 魚豢: A Third Century Chinese Account Composed between 239 and 265 CE (sic.). Draft annotated English translation. [2]

• Mallory, J.P. and Mair, Victor H. The Tarim Mummies: Ancient China and the Mystery of the Earliest Peoples from the West. Thames & Hudson. London 2000. ISBN 0-500-05101-1.

• Stein, Aurel M. 1921. Serindia: Detailed report of explorations in Central Asia and westernmost China, 5 vols. London & Oxford. Clarendon Press. Reprint: Delhi. Motilal Banarsidass. 1980. [3]

• Gardiner-Garden, J.R., Chang-Ch'ien and Central Asian Ethnography in: Papers of Far Eastern History 33 (March 1986) p. 23-79. (Australian National University Institute of Advanced Studies Department of Far Eastern History (Canberra) ISSN 0048-2870, a survey of theories of etnic affiliations and identification of the Wusun and the Yuezhi.