Vietnamese pronouns

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Vietnamese pronouns are more accurately forms of address. Its concept is different from that in European languages, so its forms of address do not neatly fall into the grammatical person classifications created by European grammarians. For example, the same word can be used as a first-, second-, or third-person pronoun, depending on the speaker and the audience. Common nouns, proper nouns, and true personal pronouns are structurally equivalent: they can substitute for each other in a syntactic structure. A pronoun is not even necessary in a normal conversation: the speaker can always refer to him/herself, the audience, and others directly by name. While there are some "true" pronouns, they are used in extremely limited situations. For most cases, kinship terminology is used when referring to oneself, the audience, or a third party. These terms might differ slightly in different regions. Many of them derived from Chinese loanwords, but have acquired the additional grammatical function of being pronouns over the years.

Vietnamese pronouns can reveal the social relationship between the speaker and the person being referred to, differences in age, and even the attitude of the speaker toward that person. Thus a speaker must carefully assess these factors to decide the appropriate term. It's not unusual for strangers to ask each other about age when they first meet, in order to establish the proper terms of address to use.

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[edit] Kinship terms

Kinship terms are the most popular ways to refer to oneself and others. Anyone can be referred to using kinship terms, not just people who are related. For example, lovers referring to each other as anh (elder brother) and em (younger sibling) sounds incestuous in Western languages, but is perfectly normal (and expected) in Vietnamese. The Vietnamese kinship terms are quite complicated. While there is some flexibility as to which kinship terms should be used for people not related to the speaker, there is often only one term to use for people related by blood or marriage, for up to three generations. Some of the kinship terms are:

Term Literal meaning Non-kinship usage Note
cha father a priest Many other terms are used, depending on the dialect: ba, bố, tía, thầy
mẹ mother mẹ is the Northern form, is used in the South. Many other terms are used, depending on the dialect: u, bầm, mạ
anh elder brother a slightly older man, the man in a romantic relationship
chị older sister a slightly older woman
em younger sibling a slightly younger person, a child, the woman in a romantic relationship
con offspring a young child
cháu grandchild, niece, nephew a young child
ông grandfather a middle-aged man paternal and maternal grandfathers are differentiated as ông nội (inner grandfather) and ông ngoại (outer grandfather), respectively
grandmother a middle-aged (married) woman paternal and maternal grandmothers are differentiated as bà nội (inner grandmother) and bà ngoại (outer grandmother), respectively
father's sister a female teacher, an older woman as old as one's father, a young (usually unmarried) woman (formal) in some dialects, literal meaning is restricted to father's younger sister
chú father's younger brother an older man as old as one's father, a slightly younger man (formal) in some dialects, literal meaning is restricted to father's younger brother
thím chú's wife
bác father's elder brother, his wife a man older than one's father in some dialects, can also refer to father's elder brother or sister as well as mother's elder brother or sister
mother's sister, stepmother a woman as old as one's mother, in some dialects, literal meaning is restricted to mother's younger sister
cậu mother's brother a man as old as one's mother, a close friend (Northern variety) in some dialects, literal meaning is restricted to mother's younger brother
mợ cậu's wife in some dialects, used by the husband to refer to his wife, children to refer to mother, or parents-in-law to refer to a daughter-in-law
dượng the husband of or , stepfather
cụ/cố great-grandparent a very old person
great-great-grandparent
họ clan they third person plural for a group of people

Kinship terms are "inherited" from parents if it is unclear what to refer to someone. For example, two cousins whose mothers are sisters will call each other using the kinship terms appropriate for siblings: the one whose mother is younger will have a lower rank (em) than the one whose mother is older (chị, anh) regardless of their ages. Sometimes, old people assume the rank of their children in referring to others (for example, in the case of calling a slightly younger woman ) . Spouses have equal rank in each respective side. If two people are related to each other in more than one way (for example, by marriage), the rank of the closest relationship is used. This hierarchy might lead to awkward situations where an older person refers to a younger person using a term usually used for older people, such as ông. In Vietnamese there is a proverb: Bé bằng củ khoai, cứ vai mà gọi (Small as a potato, but call by rank).

[edit] Non-kinship terms used as pronouns

In Vietnamese, virtually any noun used for a person can be used as a pronoun. These terms usually don't serve multiple roles like kinship terms (i.e. the term has only one grammatical person meaning). Words such as "doctor", "teacher", "owner", etc. can be used as a second-person personal pronoun when necessary. When referring to themselves, Vietnamese speakers, like speakers of Chinese, Japanese, and Korean languages, tend to deprecate their position while elevating the audience. While many of these terms are now obsolete, some remain in widespread usage. The most prominent of these words is tôi, literally meaning "servant". It is used as a fairly neutral term for "I" (not very friendly, nor very formal). Tớ, also meaning "servant", is also popular among young people to refer to themselves with close friends (used in conjunction with cậu for "you").

Pronouns that elevate the audience still in use include quý khách (valued customer), quý vị (valued higher being). Bạn (friend) is also popular among young people to call each other.

Vietnamese speakers also refer to themselves and others by name where it would be strange if used in English, eliminating the need for personal pronouns altogether. For example, consider the following conversation:

John: Mary đang làm gì vậy?
Mary: Mary đang gọi Joe. John có biết Joe đâu không?
John: Không, John không biết Joe ở đâu hết.

Directly translated into English, the conversation would run thus:

John: What is Mary doing?
Mary: Mary is calling Joe. Does John know where Joe is?
John: No, John doesn't know where Joe is.

A normal translation of the conversation into English would be:

John: What are you doing?
Mary: I am calling Joe. Do you know where he is?
John: No, I don't know where he is.

While always referring to oneself or the audience by name would be considered strange in English, in Vietnamese it is considered friendly, and is the preferred way to converse among close friends (however, in a kinship context, people with a lower rank can not refer to their superiors by name).

[edit] True pronouns

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[edit] Derived pronouns

Whereas in English the only first-person plural pronoun is "we", Vietnamese uses two pronouns, depending on the situation. Chúng tôi is used when the group of people being referred to includes the speaker but not the person being addressed; chúng ta is used when the person being addressed is also included. Thus, "We thought you went to the store" could be translated "Chúng tôi tưởng anh [bà/cô/etc.] đã đi chợ," whereas "We need to go to the store" is translated as "Chúng ta cần đi chợ."

Ấy is used after a third-person singular pronoun, such as anh or , to distinguish the person being referred to from the person being addressed. So, for example, someone speaking to a man their age about another man their age would use anh ấy, not just anh.

[edit] Obsolete pronouns

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[edit] Pairs

Some pronouns go hand-in-hand with another: when one is used to refer to the speaker, the other must be used to refer to the audience.

[edit] See also

[edit] References

  • Alves, Mark J. "Grammatical Sino-Vietnamese Vocabulary" (unpublished). PDF
  • Alves, Mark J (1997). "Problems in the European Linguistic Analyses of Southeast Asian Languages". Exploratios in Southeast Asian Studies. PDF

[edit] External links