Tsimshian
From Wikipedia, the free encyclopedia
| Tsimshian | |
|---|---|
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| Total population | 10,000 |
| Regions with significant populations | Canada (British Columbia), United States (Alaska) |
| Language | English, Tsimshian |
| Religion | Christianity, other |
| Related ethnic groups | other Penutian peoples |
The Tsimshian (usually pronounced in English SIM-shee-an), translated as "People Inside the Skeena River," are a Native American and First Nation people who live around Terrace and Prince Rupert, on the north coast of British Columbia and the southernmost corner of Alaska on Annette Island. Currently there are about 10,000 Tsimshians, of which about 1,300 live in Alaska.
Canadian Tsimshian live along the Skeena and Nass rivers, as well as the many inlets and islands on the coast. The Tsimshian obtained food through fishing (halibut and salmon) and hunting (seals, sea lions and sea otters).
The Tsimshian nation consists of fourteen bands: the Kitasoo (who live at Klemtu, B.C.), the Gitga'ata (Hartley Bay, B.C.), the Kitkatla (Kitkatla, B.C.), the Kitsumkalum (Kitsumkalum, B.C.), the Kitselas or Gits'ilaasü (Kitselas, B.C.), and nine tribes resident at Lax Kw'alaams (a.k.a. Port Simpson), B.C.: Giluts'aaw, Ginadoiks, Ginaxangiik, Gispaxlo'ots, Gitando, Gitlaan, Gits'iis, Gitwilgyoots, and Gitzaxłaał. An additional Tsimshian village community in Canada, Metlakatla, B.C. ("Old Metlakatla"), is not associated with any one particular tribe or group of tribes. The one Tsimshian community in Alaska, "New" Metlakatla, is an offshoot of the original Metlakatla, B.C., population (see below).
Like all North Coast peoples, the Tsimshian were fearsome warriors with a deeply hierarchical society. Succession was matrilineal, and one's place in society was determined by one's clan or phratry (known as pteex). The Tsimshian clans are the Laxsgiik (Eagle Clan), Gispwudwada (Killerwhale Clan), Ganhada (Raven Clan) and Laxgibuu (Wolf Clan). Marriage in Tsimshian society must take place between members of different clans. The lord of a village was the head of the strongest clan, with the less powerful clan heads forming his council of the nobility.
The Tlingit claim that their art of weaving Chilkat blankets is derived from Tsimshian sources, although this has not been historically corroborated. The Tlingit also trace a number of other arts to Tsimshian sources. Intermarriage, name exchange, trade, and slaving were very common between the Tlingit, the Tsimshian, and the Haida.
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[edit] Alaskan Tsimshian
The Tsimshian in Alaska were refugees from religious persecution in Canada during the 1880s. Led by the Anglican lay missionary William Duncan, a group of Tsimshian requested settlement on Annette Island from the U.S. government. There Duncan and about 750 Tsimshian followers established the village of Metlakatla. The island was founded as a reservation for the Tsimshian people and is the only Indian reservation in Alaska.
They maintained their reservation status and holdings exclusive of the Alaska Native Claims Settlement Act and thus do not have an associated Native Corporation, although Tsimshian in Alaska may be shareholders of the Sealaska Corporation. The Annette Island reservation is the only location in Alaska allowed to maintain fish traps, which were otherwise banned when Alaska became a state in 1959. The traps are used to provide food for people living on the reservation.
[edit] Canadian Tsimshian
The Tsimshian in Canada are in negotiations with Canada and British Columbia for a treaty settlement. These negotiations were pursued through the Tsimshian Tribal Council until that organization dissolved in late 2005 amid legal and political turmoil. It is still unclear whether there will be a new treaty negotiating umbrella organization.
Some earlier anthropological and linguistic sources also group the Gitxsan and Nisga'a people together as "Tsimshian," because of linguistic affinities. Under this terminology Tsimshians were referred to as the "Coast Tsimshian," even though the Kitsumkalum and Kitselas Tsimshians were not coastal. But all this usage is now outmoded and was never the Native usage. The Gitksan, Nisga'a, and Tsimshian today are referred to as separate nations.
A people of North America's northwest coast, inhabiting the southern Alaskan panhandle and the north coast of British Columbia. Like other coastal peoples, the Tsimshian fashioned most of their goods out of Western Redcedar, particularly from its bark, which could be fashioned into tools, clothing, roofing, armor, building materials and canoe skins. The Tsimshian had the misfortune of being the nearest and most favored victims of Haida depredations. The Tsimshian and Tlingit shared a common way of life, and while this allowed for a great deal of trade, it also led to the two peoples ferociously battling for the best lands, the best fishing grounds, for slaves and plunder, or revenge for last time.
The Tsimshian were a seafaring people, as were the Haida.
Tsimshian thrived on salmon, which were especially plentiful prior to modern large-scale commercial fishing. This abundant food source enabled the Tsimshian to live in permanent towns. Tsimshian longhouses were very large, and usually housed an entire extended family. Cultural taboos centered around women and men eating improper foods during and after childbirth. Marriage was an extremely formal affair, involving several prolonged and sequential ceremonies.
Tsimshian religion centered around the "Lord of Heaven", who aided people in times of need by sending supernatural servants to earth to aid them. The Tsimshian believed that charity and purification of the body (either by cleanliness or fasting) was the route to the afterlife.
As with all north coastal peoples, the Tsimshian engage in the Potlatch, which they refer to as the yaawk or, in English, "feast." In Tsimshian culture today, the potlatch centers primarily around death, burial, and succession to name-titles.
The end of the Tsimshian as a force to be reckoned with in the north came in 1860, when smallpox annihilated 80% of the entire Tsimshian population in only three years. Further epidemics would ravage the coast for many years, and a century of poverty and hopelessness reduced these numbers even further. About 10,000 Tsimshian are alive today.
The Tsimshian live on in their art, their culture and their language, which is making a comeback. In a highly controversial agreement, the Nisga'a people recently gained autonomy from Canada by the government of British Columbia. It appears the history of the Tsimshian is not over quite yet, and a new chapter is unfurling.
[edit] Treaty Process
The Tsimshian expressed an interest in preserving their villages and fishing sites on the Skeena and Nass rivers as early as 1879, but were not able to begin negotiating a treaty until July 1983.[1] A decade later, fourteen bands united to negotiate under the collective name of the Tsimshian Tribal Council. A framework agreement was signed in 1997, and the Tsimshian nation continue to negotiate with the BC Treaty Commission to reach an Agreement-in-Principle.[2]
[edit] Language
The Tsimshian speak a Tsimshianic language, referred to by linguists as "Coast Tsimshian" and by Tsimshians as Sm'algyax, which means "real or true language." It has a northern and southern variety, of which the southern variety, often called Southern Tsimshian by linguists and spoken only at Klemtu, is very close to extinct. Approximately 30 speakers reside in Alaska, with another 300 in Canada. Tsimshian is a Penutian language related to Gitxsan and Nisga'a.
[edit] Prominent Tsimshians (and people of Tsimshian descent)
- Frederick Alexcee, artist
- William Beynon, hereditary chief and ethnographer
- David Robert Boxley, Artist and totem pole carver
- David Albert Boxley, Artist and Totem Pole Carver
- Sydney Campbell, carver
- Heber Clifton, hereditary chief and community leader
- Alfred Dudoward, hereditary chief
- Charles Dudoward, artist
- Valerie Dudoward, playwright
- Benjamin A. Haldane, photographer
- Bill Helin, artist
- Wayne Hewson, artist
- Jack Hudson, artist
- Rudy Kelly, journalist, humorist, and playwright
- Paul Legaic, hereditary chief and trader
- Rev. Edward Marsden, clergyman
- Stanley Marsden, totem pole carver
- Charles Menzies, anthropologist
- Odille Morison, translator and art collector
- Charles Nelson, Sr., hereditary chief and land-claims activist
- Job Nelson, composer
- Deanna Nyce, educator
- Rev. William Henry Pierce, missionary and memoirist
- Loa Ryan, artist
- Peter Simpson, Indian rights activist
- Terry Starr, artist
- Henry W. Tate, oral historian
- Roy Henry Vickers, artist
- Arthur Wellington Clah, hereditary chief and diarist
- William White, weaver
- Walter Wright, hereditary chief and oral historian
- Ed E Bryant / Hagwil Gaa , artist / carver
[edit] Anthropologists and other scholars who have worked with the Tsimshian
- Marius Barbeau
- William Beynon
- Franz Boas
- Philip Drucker
- Wilson Duff
- Viola Garfield
- Marjorie Halpin
[edit] Missionaries who have worked among the Tsimshian
- Rev. William Henry Collison
- Rev. Thomas Crosby, Methodist
- William Duncan, Anglican/independent
- Rev. Edward Marsden, Presbyterian
- Bishop William Ridley, Anglican
- Robert Tomlinson, Anglican
[edit] References
- ^ Kitsumkalum and the Tsimshian Treaty Process Kitsumkalum Treaty Office
- ^ Tsimshian First Nations] - BC Treaty Commission
[edit] See also
- Tsimshian mythology
- Sm'algyax dialects
- Gitksan language
- Nisga'a language
[edit] External links
- map of Northwest Coast First Nations (including Tsimshian)
[edit] Bibliography
- Barbeau, Marius (1950) Totem Poles. 2 vols. (Anthropology Series 30, National Museum of Canada Bulletin 119.) Ottawa: National Museum of Canada.
- Boas, Franz, "Tsimshian Mythology." in Thirty-First Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1909-1910, pp. 29-1037. Washington: Government Printing Office, 1916.
- Garfield, Viola, "Tsimshian Clan and Society." University of Washington Publications in Anthropology, vol. 7, no. 3 (1939), pp. 167-340.
- Garfield, Viola E., and Paul S. Wingert, The Tsimshian Indians and Their Arts. University of Washington Press, Seattle, 1951, 1966.
- Halpin, Marjorie M., and Margaret Seguin, "Tsimshian Peoples: Southern Tsimshian, Coast Tsimshian, Nishga, and Gitksan." In: Handbook of North American Indians, Volume 7: Northwest Coast, edited by Wayne Suttles. Washington: Smithsonian Institution, 1990, pp. 267-284.
- Miller, Jay, Tsimshian Culture: A Light through the Ages. Lincoln: University of Nebraska Press, 1997.
- Miller, Jay, and Carol Eastman, eds., The Tsimshian and Their Neighbors of the North Pacific Coast. Seattle: University of Washington Press, 1984.
- Neylan, Susan, The Heavens Are Changing: Nineteenth-Century Protestant Missions and Tsimshian Christianity. Montreal: McGill-Queen’s University Press, 2003.
- Seguin, Margaret, Interpretive Contexts for Traditional and Current Coast Tsimshian Feasts. Ottawa: National Museums of Canada, 1985.
- Seguin, Marget, ed., The Tsimshian: Images of the Past, Views for the Present. Vancouver: UBC Press, 1984.
