Shoshenq II

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Heqakheperre Shoshenq II was an Egyptian king of the 22nd dynasty of Egypt. He was the only ruler of this Dynasty whose tomb was not plundered by tomb robbers. His final resting place was discovered within Psusennes I's tomb at Tanis by Pierre Montet in March 1939. It contained a large number of jewel-encrusted bracelets and pectorals, along with a beautiful hawk headed silver coffin and a gold facemask. Montet later discovered the intact tombs of two Dynasty 21 kings—Psusennes I and Amenemopet in February and April 1940 respectively. Shoshenq II's prenomen, Heqakheperre Setepenre, means "The Manifestation of Re rules, Chosen of Re." (Clayton: p.185)

1 Shoshenq II's Identity
2 Independent Reign
3 Death and Burial
4 References
5 External links

[edit] Shoshenq II's Identity

There is a small possibility that Shoshenq II was the son of Shoshenq I. Two bracelets from Shoshenq II's tomb mention king Shoshenq I while a pectoral was inscribed with the title 'Great Chief of the Ma Shoshenq,' a title which Shoshenq I employed under Psusennes II before he became king. (Kitchen 1996: p.117) These items may be either evidence of a possible filial link between the two men or just heirlooms. A forensic examination of Shoshenq II's body by Dr. Douglas Derry (1939:49–51) reveals that he was a man in his fifties when he died. Hence, Shoshenq II could have survived beyond both Osorkon I and Takelot I's combined 48 year reign and ruled Egypt for a short while before Takelot I came to power since Manetho's Epitome claims that “3 Kings” intervened between Osorkon I and Takelot I. (von Beckerath 1997:95) However, Manetho's suggested position for these 3 kings cannot be presently verified since they could also have ruled in the interregnum between Takelot I and Osorkon II. One of these rulers must be the mysterious Tutkheperre Shoshenq who was certainly an early Dynasty 22 ruler since he is now attested in both Lower and Upper Egypt at Bubastis and Abydos respectively (Lange:65-71); a second king would be Shoshenq II himself. Evidence that Shoshenq II was a short-lived predecessor of Osorkon II is indicated by the fact that his hawk-headed coffin is stylistically similar to "a hawk-headed lid" which enclosed the granite coffin of king Harsiese A, from Medinet Habu (Dodson 1994:90 & 92) This implies that Shoshenq II and Harsiese A were close contemporaries since Harsiese A was the son of the High Priest of Amun Shoshenq C at Thebes and the grandson of Osorkon I. Harsiese A was therefore a contemporary of Osorkon II who was also a grandson of Osorkon I.

Harsiese's funerary evidence places Shoshenq II roughly two generations after Osorkon I and dates him to the brief interval between Takelot I and Osorkon I at Tanis. (von Beckerath 1997:98) In this case, the objects naming Shoshenq I in this king's tomb would simply be heirlooms, rather than proof of an actual filial relation between Shoshenq I and II. This interpretation is endorsed by Jürgen von Beckerath, in his 1997 book, Chronologie des Pharaonischen Ägypten who believes Shoshenq II was an elder brother of Takelot I. Von Beckerath instead places Shoshenq II between Takelot I and Osorkon II, and gives him an independent reign of 2 years at Tanis. (Beckerath, Chronologie, p.98 & 191)

Kenneth Kitchen, in his latest 1996 edition of '’The Third Intermediate Period in Egypt (c.1100–650 BC)’', maintains that Shoshenq II was the High Priest of Amun Shoshenq C, son of Osorkon I and Queen Maatkare, who was appointed as the junior coregent to the throne but predeceased his father. (Kitchen 1996:117–119) Kitchen suggests such a coregency is reflected on the bandages of the Ramesseum mummy of Nakhtefmut, which contain the dates "Year 3 [Blank]" and "Year 33 Second Heb Sed" respectively (Kitchen 1996:110) The “Year 33” date mentioned here almost certainly refers to Osorkon I since Nakhtefmut wore a ring which bore this king's prenomen. Kitchen infers from this evidence that Year 33 of Osorkon I is equivalent to Year 3 of Shoshenq II, and that the latter was Shoshenq C himself. (Kitchen: 308)

Unfortunately, however, the case for a coregency between Osorkon I and Shoshenq II is unproven because there is no certainty that the Year 3 and Year 33 bandages on Naktefmut's body were made at the same time. These two dates were not written on a single piece of mummy linen—which would denote a true coregency. Rather, the dates were written on two separate and unconnected mummy bandages which were likely woven and used over a period of several years, as the burial practices of the Amun priests show. A prime example is the Mummy of Khonsmaakheru in Hamburg which contains separate bandages dating to Years 11, 12, and 23 of Osorkon I—or a minimum period of 12 Years between their creation and final use (Altenmüller: 2000). A second example is the mummy of Djedptahiufankh, the Third or Fourth Prophet of Amun, which bears various bandages from Years 5, 10, and 11 of Shoshenq I, or a spread of six years in their final use for embalming purposes. As these two near contemporary examples show, the temple priests simply reused whatever old or recycled linens which they could gain access to for their mummification rituals. The Year 3 mummy linen would, hence, belong to the reign of Osorkon's successor. Secondly, none of the High Priest Shoshenq C's own children—the priest Osorkon whose funerary papyrus, P. Denon C, is located in the Russian National Library in St. Petersburg or a second priest named Harsiese (likely king Harsiese A) who dedicated a Bes statue in memory of his father, now in Durham Museum (Jacquet-Gordon 1975:358–359)—give royal titles to their father on their own funerary objects. The priest Osorkon only calls himself the "son of the High Priest Shoshenq", rather than the title "King's Son" in his funerary papyri, which would presumably have been created long after his father's death. On Harsiese, Jacquet-Gordon (1975:359) notes that "there is no good evidence to suggest that the 1st prophet Shoshenq [C] ever claimed or was accorded royal rank." She observes that Harsiese designates his father as a High Priest of Amun on a Bes statue without any accompanying royal name or prenomen and stresses that if Shoshenq C "had [even] the slightest pretensions to royal rank, his son would not have omitted to mention this fact. We must therefore conclude that he had no such pretensions." (Jacquet-Gordon 1975:359; Kitchen 1996:117) This implies that the High Priest Shoshenq C was not king Shoshenq II. While Shoshenq C's name was indeed written in a cartouche on the Bes statue, it does not prove that he was Shoshenq II since 1) no royal title or prenomen is given and 2) a son of the earlier New Kingdom king Thutmose I named Wadjmose also enclosed his name in a cartouche in a monument but never inherited the throne.

[edit] Independent Reign

More significantly, Shoshenq II's intact burial did not contain a single object or heirloom naming Osorkon I--an unlikely situation if Osorkon did indeed bury his own son. As Kitchen notes, this king's burial goods included a pectoral that was originally inscribed for the Great Chief of the Ma Shoshenq I—before the latter became king—and "a pair of bracellets of Shoshenq I as king but no later objects" (Kitchen 1996:117–118). This situation appears improbable if Shoshenq II was indeed Shoshenq C, Osorkon I's son who died and was buried by his father. Other Dynasty 21 and 22 kings such as Amenemopet and Takelot I, for instance, employed grave goods which mentioned their parent's names in their own tombs. This suggests that Heqakheperre Shoshenq II was not a son of Osorkon I but someone else. Since this pharaoh's funerary objects such as his silver coffin, jewel pectorals, and cartonnage all give him the unique royal name Heqakheperre, he was most likely a genuine king of the 22nd Dynasty in his own right, and not just a minor coregent. Jürgen von Beckerath (1997:98 & 191) adopts this interpretation of the evidence and assigns Shoshenq II a brief independent reign of 2 Years. The exclusive use of silver for the creation of Shoshenq II's coffin is a potent symbol of his power because in Egypt, silver was more precious than gold since it had to be imported from Asia.[1]

[edit] Death and Burial

Derry's (1939:49–51) medical examination of Shoshenq II's Mummy reveals that the king died as a result of a massive septic infection from a head wound. The final resting place of Shoshenq II is certainly a reburial because he was found interred in the tomb of another king, Psusennes I of the 21st Dynasty. Scientists have found evidence of plant growth on the base of Sheshonq II's coffin which suggests that Shoshenq II's original tomb had become waterlogged (Derry 1939:49–51); hence, the urgent need to rebury him and his funerary equipment in Psusennes' tomb. As Aidan Dodson (1994:89) writes: "It is abundantly clear that the presence of Shoshenq II within NRT III (Psusennes I's Tanite tomb) was the result of a reburial. Apart from the presence of the [king's] coffinettes within an extremely mixed group of secondhand jars, the broken condition of the trough of the king's silver coffin showed that it had received rough handling in antiquity."

[edit] References

Altenmüller, Hartwig. (2000). "Lederbänder und Lederanhänger von der Mumie des Chonsu-maacheru" and "Die Mumienbinden des Chonsu-maacheru" in Alt-Ägypten 30, pp.73-76, 88-89, 102-114.[2] ISBN 3-86097-540-4
Derry, Douglas E. (1939). "Note on the Remains of Shashanq". Annales du Service des Antiquités de l’Égypte 39: 549–551.
Clayton, Peter Arthur (1994). Chronicle of the Pharaohs: The Reign-by-Reign Record of the Rulers and Dynasties of Ancient Egypt. London: Thames and Hudson.
Dodson, Aidan M. (1994). The Canopic Equipment of the Kings of Egypt. London: Kegan Paul International, 89.
Jacquet-Gordon, Helen (1975). "K. A. Kitchen, The Third Intermediate Period in Egypt (1100–650 B.C.)". Bibliotheca Orientalis 32: 358–360.
Lange, Eva. R (2004). "Ein Neuer König Schoschenk in Bubastis". Göttinger Miszellen 203: 65–72.
Kitchen, Kenneth A. (1996). The Third Intermediate Period in Egypt (1100–650 BC), 3rd edition, Warminster: Aris & Phillips Limited.
von Beckerath, Jürgen (1997). Chronologie des Pharaonischen Ägypten. Mainz am Rhein: Verlag Philipp von Zabern, 94–98.