Rudolf von Jhering

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Rudolf von Jhering (also Ihering) (22 August 1818 - 17 September 1892) was a German jurist. He is known for his 1872 book Der Kampf ums Recht, as a legal scholar, and as the founder of a modern sociological and historical school of law.

Rudolf von Jhering, bust by Carl Ferdinand Hartzer, 1888

He was born in Aurich, and died in Göttingen.

He entered the university of Heidelberg in 1836 and, after the fashion of German students, visited successively Göttingen and Berlin. G. F. Puchta, alone of all his teachers, appears to have influenced him.

After graduating doctor juris, Jhering established himself in 1844 at Berlin as privatdocent for Roman law, and delivered public lectures on the Geist des romischen Rechts, the theme which may be said to have constituted his life's work. In 1845 he became an ordinary professor at Basel, in 1846 at Rostock, in 1849 at Kiel, and in 1851 at Gießen. Upon all these seats of learning he left his mark; beyond any other of his contemporaries he animated the dry bones of Roman law.

The German juristic world was still under the dominating influence of the Savigny cult, and the older school looked askance at the daring of the young professor, who essayed to adapt the old to new exigencies and to build up a system of natural jurisprudence. This is the keynote of his famous work, Geist des romischen Rechts auf den verschiedenen Stüfen seiner Entwickelung (1852-1865), which for originality of conception and lucidity of scientific reasoning placed its author in the forefront of modern Roman jurists.

It is no exaggeration to say that in the second half of the 19th century the reputation of Jhering was as high as that of Savigny in the first. Their methods were almost diametrically opposed. Savigny and his school represented the conservative, historical tendency. In Jhering the philosophical conception of jurisprudence, as a science to be utilized for the further advancement of the moral and social interests of mankind, was predominant.

In 1868 Jhering accepted the chair of Roman Law at Vienna, where his lecture-room was crowded, not only with regular students but with men of all professions and even of the highest ranks in the official world. He became one of the lions of society, the Austrian emperor conferring upon him in 1872 a title of hereditary nobility.

But to a mind constituted like his, the social functions of the Austrian metropolis became wearisome, and he gladly exchanged its brilliant circles for the repose of Göttingen, where he became professor in 1872. In this year he had read at Vienna before an admiring audience a lecture, published under the title of Der Kampf ums Recht (1872; Eng. trans., Battle for Right, 1884). Its success was extraordinary. Within two years it attained twelve editions, and it has been translated into twentysix languages. This was followed a few years later by Der Zweck im Recht (2 vols., 1877-1883). In these two works is clearly seen Jhering's individuality. The Kampf ums Recht shows the firmness of his character, the strength of his sense of justice, and his juristic method and logic: to assert his rights is the duty that every responsible person owes to himself. In the Zweck im Recht is perceived the bent of the author's intellect. But perhaps the happiest combination of all his distinctive characteristics is to be found in his Jurisprudenz des taglichen Lebens (1870; Eng. trans., 1904). A great feature of his lectures was his so-called Praktika, problems in Roman law, and a collection of these with hints for solution was published as early as 1847 under the title Civilrechtsfalle ohne Entscheidungen.

In Göttingen he continued to work until his death. In appearance he was of middle stature, his face clean-shaven and of classical mould, lit up with vivacity and beaming with good nature. He was perhaps seen at his best when dispensing hospitality in his own house.

Among others of his works were the following: Beitrage zur Lehre von Besitz, first published in the Jahrbucher für die Dogmatik des heutigen romischen und deutschen Privatrechis, and then separately; Der Besitzwille, and an article entitled Besitz in the Handworterbuch der Staatswissenschaften (1891), which aroused at the time much controversy, particularly on account of the opposition manifested to Savigny's conception of the subject.

See also Scherz und Ernst in der Jurisprudenz (1885); Des Schuldmoment im römischen Privat-recht (1867); Das Trinkgeld (1882); and among the papers he left behind him his Vorgeschichte der Indoeuropaer, a fragment, has been published by v. Ehrenberg (I 894). See for an account of his life also M. de Jonge, Rudolf v. Jhering (1888); and A. Merkel, Rudolf von Jhering (1893).

[edit] Works

Der Geist des römischen Rechts (1852 – 1865) two volumes
Der Kampf ums Recht, Vienna 1872
Der Zweck im Recht (1877 – 1883) two volumes
Scherz und Ernst in der Jurisprudenz (1884)
Der Besitzwille (1889)
Law as a Means to an End (English Translation of vol.1 of Der Zweck im Recht, 1913) at the McMaster Archive for the History of Economic Thought.