Rhinoceros Sutra

From Wikipedia, the free encyclopedia

Part of a series on
Buddhism


History of Buddhism
Dharmic religions
Timeline of Buddhism
Buddhist councils

Foundations
Four Noble Truths
Noble Eightfold Path
The Five Precepts
Nirvāna · Three Jewels

Key Concepts
Three marks of existence
Skandha · Cosmology · Dharma
Samsara · Rebirth · Shunyata
Pratitya-samutpada · Karma

Major Figures
Gautama Buddha
Nagarjuna · Dogen
Buddha's Disciples · Family

Practices and Attainment
Buddhahood · Bodhisattva
Four Stages of Enlightenment
Paramis · Meditation · Laity

Buddhism by Region
Southeast Asia · East Asia
Tibet · India · Western

Schools of Buddhism
Theravāda · Mahāyāna
Vajrayāna · Early schools

Texts
Pali Canon
Pali Suttas · Mahayana Sutras
Vinaya · Abhidhamma

Comparative Studies
Culture · List of Topics
Portal: Buddhism
Image:Dharma_wheel_1.png

This box: view  talk  edit


The Rhinoceros Sutra (Pāli: Khaggavisāna-sutta) is a very early Buddhist text advocating the merit of solitary asceticism for pursuing enlightenment (as opposed to practicing as a householder or in a community of monks or nuns).

The Rhinoceros Sutra has long been identified, along with the Aṭṭhakavagga and Pārāyanavagga as one of the earliest texts found in the Pali Canon. (Salomon, pp. 15-16) This identification has been reinforced by the discovery of a version in the Gandharan Buddhist Texts, the oldest Buddhist (and, indeed, Indian) manuscripts extant. It also exists in a Buddhist Hybrid Sanskrit version. The early date for the text along with its rather unusual (within community-oriented Buddhism) approach to monastic life have led some scholars to suggest that it represents a holdover from a highly primitive stage of Buddhism.

The sutra, which consists of a series of verses which discuss both the perils of community life and the benefits of solitude, and almost all of which end with the admonition that seekers should wander alone like rhinoceros. The verses are somewhat variable between versions, as is the ordering of verses, suggesting a rich oral tradition that diverged regionally or by sect before being written down.

There is an ongoing dispute over whether the title, "sword-horn" sutra, is to be taken as a tatpuruṣa compound (a sword which is a horn) or as a bahuvrīhi compound (one who has a sword as a horn). In the former case, the title should be rendered "The Rhinoceros-Horn Sutra"; in the latter case, it should be rendered, "The Rhinoceros Sutra." There is textual evidence to support either interpretation. (Salomon, pp. 11-12)

In the Pali Suttapitaka, this sutta is the third sutta in the Khuddaka Nikaya's Sutta Nipata's first chapter (Uragavagga, or the "Snake Chapter," named after the chapter's first sutta), and thus can be referenced in the Pali canon as "Sn 1.3." For a complete translation of the Pali text, see Thanissaro (1997).

[edit] See also

[edit] References