Quinquatria
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| Quinquatria | |
|---|---|
| Also called | Quinquatrus |
| Observed by | Ancient Romans |
| Type | Pagan, Historical |
| Date | 19 March |
In Ancient Roman religious tradition, the Quinquatria or Quinquatrus was a festival sacred to Minerva, celebrated on the 19 March. It was so called according to Varro,[1] because it was held on the fifth day after the Ides, in the same way as the Tusculans called a festival on the sixth day after the Ides Sexatrus or one on the seventh Septimatrus. Festus (s.v.) also states that the Faliscans too called a festival on the tenth day after the Ides Decimatrus.
Both Varro and Festus state that the Quinquatrus was celebrated for only one day, but Ovid[2] says that it was celebrated for five days, and was for this reason called by this name: that on the first day no blood was shed, but that on the last four there were contests of gladiators. It would appear however that the first day was only the festival properly so called, and that the last four were merely an addition made perhaps in the time of Caesar to gratify the people, who became so passionately fond of gladiatorial combats. The ancient Calendars also assign only one day to the festival.
Ovid says that this festival was celebrated in commemoration of the birthday of Minerva; but according to Festus it was sacred to Minerva because her temple on the Aventine was consecrated on that day. On the fifth day of the festival, according to Ovid,[3] the trumpets used in sacred rites were purified; but this seems to have been originally a separate festival called Tubilustrium, which was celebrated as we know from the ancient Calendars on the 23 March, and would of course, when the Quinquatrus was extended to five days, fall on the last day of that festival.
As this festival was sacred to Minerva, it seems that women were accustomed to consult fortune-tellers and diviners upon this day. Domitian caused it to be celebrated every year in his Alban villa, situated at the foot of the Alban hills, and instituted a collegium to superintend the celebration, which consisted of the hunting of wild beasts, of the exhibition of plays, and of contests of orators and poets[4].
At the Quinquatria in 59, Nero invited his mother, Agrippina the Younger, to his villa near Baiae, in an attempt to assassinate her. His old tutor, Anicetus, whom he had raised to be captain of the fleet of Misenum, had undertaken to construct a vessel which could be sunk, without exciting suspicion. Agrippina landed at Bauli, between Baiae and Cape Misenum, and completed her journey in a litter. After the banquet, when night had fallen, she was induced to return to Bauli in the vessel which had been prepared for her destruction. But the mechanism did not work as planned, and Agrippina succeeded in swimming to shore, from which she proceeded to her villa on the Lucrine lake. Nero soon after succeeded in his goal, however, with further help from Anicetus.[5]
There was also another festival of this name called Quinquatrus Minusculae or Quinquatrus Minores, celebrated on the Ides of June, on which the tibicines went through the city in procession to the temple of Minerva.
[edit] See also
[edit] Notes
- ^ de Ling. Lat. vi.14
- ^ Fasti iii.809, &c.
- ^ iii.849
- ^ Suetonius, The Life of Domitian, 4
- ^ Bury, p 279.
[edit] References
- This article incorporates content from Smith's A Dictionary of Greek and Roman Antiquities, a publication in the public domain.
- This article incorporates content from the 1728 Cyclopaedia, a publication in the public domain.
- Bury, John Bagnell. The Student's Roman Empire. Harper. 1893.
