Proselyte

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Proselyte, from the Koine Greek προσηλυτος/proselytos, is used in the Septuagint for stranger (1 Chronicles 22:2), i.e., a newcomer to Israel; a sojourner in the land (Exodus 12:48; 20:10; 22:21), and in the New Testament (Strong's G4339) for a convert to Judaism from Paganism. It is a translation of the Hebrew word גר/Ger (Strong's H1616). In general there are two kinds of proselyte, proselytes of the gate or gate proselytes and proselytes of righteousness or righteous proselytes, and the term has been used, like its Hebrew counterpart, often indiscriminately to refer to either or all. The religious proselytes spoken of in Early Christian writings were righteous proselytes, as distinguished from gate proselytes. There is some debate however as to whether proselytes known as God-fearers (Phobeomenoi)^[1] and/or Worshippers (Sebomenoi)^[2] - who were baptized but not circumcised - fit into the righteous or gate category.

Proselytes have had a place in Judaism from early times (Isaiah 56:3; Nehemiah 10:28; Esther 8:17). The Law of Moses made specific regulations regarding the admission into Israel's kehilla of such as were not born Israelites (Exodus 20:10; 23:12; 12:19; 12:48; Deuteronomy 5:14; 16:11-14, etc.). The Kenites, the Gibeonites, the Cherethites, and the Pelethites were thus admitted to levels of Israelite privileges. Thus also we hear of individual proselytes who rose to positions of prominence in the Kingdom of Israel, as of Doeg the Edomite, Uriah the Hittite, Araunah the Jebusite, Zelek the Ammonite, Ithmah and Ebedmelech the Ethiopians.

In the time of Solomon there were one hundred and fifty-three thousand six hundred proselytes in the land of Israel (1 Chronicles 22:2; 2 Chronicles 2:17-18). And the prophets speak of the time as coming when the proselytes shall share in all the privileges of Israel (Ezekiel 47:22; Isaiah 2:2; 11:10; 56:3-6; Micah 4:1). Accordingly, in New Testament times, we read of proselytes in the synagogues, (Acts 10:2-7; 13:42-50; 17:4; 18:7; Luke 7:5).

The gate proselytes (half proselytes) were not required to be circumcised nor to comply with the whole of the Torah. There is some debate among experts as to whether they were dipped. They were bound only to conform to the so-called seven precepts of Noah, the Noahide Laws: do not worship idols, do not blaspheme God's name, do not murder, do not commit immoral sexual acts, do not steal, do not tear the limb from a living animal, and do not fail to establish courts of justice. Besides these laws, however, they were required to abstain from work on the Sabbath, and to refrain from the use of leavened bread during the time of the Passover (for early Jewish Christians also called the Quartodeciman).

The distinction between gate proselytes (Exodus 20:10) and righteous proselytes is said to have originated only with the rabbis^{[citation needed]}. The righteous proselytes, religious or devout proselytes (Acts 13:43), were bound to all the doctrines and precepts of the Jewish economy, and were full members of the Jewish people. They were to be circumcised and immersed in a mikvah should they wish to eat of the Passover sacrifice. A dispute over this subject is recorded in the Council of Jerusalem, see also Circumcision in the Bible.

The name proselyte occurs in the New Testament only in Matthew 23:15; Acts 2:10; 6:4; 13:43. The name by which they are commonly designated is that of devout men, or men fearing God, or worshipping God, or God fearers.

On the historical meaning of the Greek word, Acts of Pilate, roughly dated from 150 to 400, in chapter 2, has Annas and Caiaphas define proselyte for Pilate:

"And Pilate, summoning the Jews, says to them: You know that my wife is a worshipper of God, and prefers to adhere to the Jewish religion along with you. ... Annas and Caiaphas say to Pilate: All the multitude of us cry out that he [Jesus] was born of fornication, and are not believed; these [who disagree] are proselytes, and his disciples. And Pilate, calling Annas and Caiaphas, says to them: What are proselytes? They say to him: They are by birth children of the Greeks, and have now become Jews" - Roberts Translation [1]

In the citation we can also see that Pilate's wife is a limited proselyte (or a half-proselyte, both being an alternative term for gate proselyte). Indeed numerous authors on the subject have concluded that the earliest Gentile Christians were Proselytes of the Gate at least until the early 4th century. Though drawn to the Jewish religion, she could never become a Jewess as long as she was married to a gentile uninterested in adhering to Judaism. Pilate's apparent ignorance also shows us something of the lack of communication in that marriage.

1 In the Torah
2 References
3 See Also
4 External links

[edit] In the Torah

In the Torah, Proselytes shall:

partake in Yom Kippur (Lev 16:29)
not possess Chametz during Pesach (Ex 12:19)
celebrate the Feast of Weeks (Deut 16:11)
celebrate the Feast of Tabernacles (Deut 6:14) and stand at the Day of Assembly of the Sabbatical Feast of Tabernacles (Deut 31:12
not follow after any Nochri gods & their abominations (Idolatry) (Deut 29:09-30:20)
not worship Molech (Lev 20:02) nor practice any of the abominations of the Egyptians & Canaanites (depravity) (Lev 18:3-26)
not blaspheme (Lev 24:16 (Num 15:30-31),
may be donated carrion to eat if in need, but must observe ritual after eating carrion or treif to escape sin (Lev 17:15; Deut 14:21)
not engage in bloodshed (Lev 24:17-22) but Proselytes of the gates & the settlers among them guilty of accidental manslaughter may flee to any of the six cities of refuge (Num 35:15)
not steal by not making compensation for damages (Lev 24:18-22)
not if also settlers steal rights by not following the laws on contracting Jews (Lev 25:47-55)
not steal by eating the Paschal Feast Offering if also a settler Ex12:45 or if not without accepting circumcision as compensation if he does (Ex 12:48) there being one law for all in this regard (Ex 12:49; Num 9:14)
not steal God's compensation for sins by consuming blood and must remember also to drain & bury the blood of any edible game ever caught (Lev 17:10-14),
not steal God's due by not offering the first fruits after immigration Deut 26:1-11
not steal from Aaron if anyone of the Proselytes of the gates would burn an offering by not bringing it to the tent of meeting to offer. (Lev 17:8) but shall bring any free-will, vow, or sin offerings to the Aaronites to make atonement on the altar (Lev 22:18-25; Num 15:22-29) and shall follow the same rules as the kehillat of Israel with regards to them. (Num 15:14-16)
have the right to a just hearing of cases before the Shoftim (Deut 1:16; 24:17; 27:19)
have the right to be chosen to carry the red heifer ashes for a water of sprinkling, but must wash his clothes and declare himself unclean until evening (Num 19:10)
have the right to loving unopressive treatment from Jews especially if a poor or needy hired help (Ex 22:21; 23:9; Lev 19:33-34; Deut 10:19; 24:14)
have the right to exemption from being charged interest by Jews (Lev 25:36-37)
have the right if also settlers to have their children contracted to a Jew for life (Lev 25:45)
have the right as Israel's brethren (Exod 12:19, Lev 10:6) not to be ruled over with rigour if under contract to a Jew (Lev 25:46)
have the right to enjoy rest on the Sabbath (Deut 5:13; Ex 20:9; 23:12)
have the right if also settlers to eat of Jews' statutorily unharvested Sabbatical year produce (Lev 25:6)
have the right to field corners & purposefully ungleaned & forgotten harvest & fallen fruit in Jews' fields (Deut 24:19; Lev 19:9-10; 23:22)
have along with the Levites, Asuphim & widows the right to in the Shaari (Beth Din) feast of Israel's tithe in the end of every third year (Deut 14:29; 26:12-13)
have the right to replace the unfaithful Deut 28:43