Promise Keepers

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Promise Keepers is an international Christian organization for men, based in Denver, Colorado, United States. It describes itself as "a Christ-centered organization dedicated to introducing men to Jesus Christ as their Savior and Lord, helping them to grow as Christians".^[1]

1 Overview
2 History
3 Critique
4 References
5 See also
6 Further reading
- 6.1 Books
- 6.2 Other
7 External links

[edit] Overview

Promise Keepers is a non-profit organization in the United States. It is not affiliated with any Christian church or denomination. Their most widely publicized events have been mass rallies held at football stadiums and similar venues. They also sell a variety of promotional products to "help men keep their promises", including clothing, books and music. Dr. Bruce Wilkinson developed the widely used video curriculum, Personal Holiness in Times of Temptation, as a part of “The Biblical Manhood” series for Promise Keepers.

The core beliefs of the Promise Keepers are outlined in the Seven Promises, which consist of the following:

A Promise Keeper is committed to honoring Jesus Christ through worship, prayer and obedience to God's Word in the power of the Holy Spirit.
A Promise Keeper is committed to pursuing vital relationships with a few other men, understanding that he needs brothers to help him keep his promises.
A Promise Keeper is committed to practicing spiritual, moral, ethical and sexual purity.
A Promise Keeper is committed to building strong marriages and families through love, protection and biblical values.
A Promise Keeper is committed to supporting the mission of his church by honoring and praying for his pastor and by actively giving his time and resources.
A Promise Keeper is committed to reaching beyond any racial and denominational barriers to demonstrate the power of biblical unity.
A Promise Keeper is committed to influencing his world, being obedient to the Great Commandment (Mark 12:30-31) and the Great Commission (Matthew 28:19-20).

[edit] History

Promise Keepers was founded in 1990 by Bill McCartney, formerly the head football coach at the University of Colorado at Boulder. According to the group's website, McCartney got the inspiration for Promise Keepers on March 20, 1990, while he was attending a Fellowship of Christian Athletes banquet in Pueblo, Colorado, during a conversation with Dave Wardell, who was also in attendance at the event. He envisioned his home stadium, Boulder's Folsom Field, would be used as a gathering "for training and teaching on what it means to be godly men". In July 1990, 72 men came together at Boulder Valley Christian Church in Boulder to organize what would be Promise Keepers' first event at University of Colorado's Event Center. From that point, the Promise Keepers' membership gradually grew through word of mouth. By the time of the first official PK conference in July 1991, approximately 4200 men were in attendance. The organization was incorporated as a nonprofit in the state of Colorado in December 1990.

What Makes a Man?, Promise Keepers' first hardbound book written for the organization, was first published by The Navigators' Navpress publishing arm in 1992 for its first Folsom Field gathering in June of that year. Dr. James Dobson had McCartney on his Focus on the Family nationwide radio program that same month. McCartney resigned his coaching position in 1994 in order to focus his attention on the organization.

Promise Keepers' most notable event was its Stand in the Gap: A Sacred Assembly of Men open-air gathering at the National Mall in Washington, D.C. on October 4, 1997. C-SPAN carried the event live in its entirety, and over one million men participated in it. It was reported at the time to be the largest gathering of men in American history, surpassing even the Million Man March.^{[citation needed]} In 1998, the Promise Keepers began to experience financial difficulties. There is speculation that the cause of this was related to the 1997 Washington rally. Attendance at regional rallies, admission to which cost $60 USD, dropped by 50%, as many men opted to attend the free Washington rally instead. The organization laid off its entire U.S. staff and became strictly a volunteer organization. [1]. From 1998 onwards, attendance figures at PK events were significantly smaller than they had been previously. Plans to have fifty simutaneous rallies on the grounds of every U.S. State Capitol at the turn of the millennium were cancelled, over concerns about the Y2K bug. Further layoffs were announced in 2000.

McCartney resigned as president on October 1, 2003 after a personal leave of absence to care for his wife's health which had begun to decline in the previous March. Thomas S. Fortson, Ph. D., previously the group's executive vice president for administration and operations since 1996, became the group's president and CEO the same day.

[edit] Critique

While the Promise Keepers are non-denominational, Promise Keepers' predominant attendees are white, middle-class, politically conservative Protestants. The members are all male.

Groups, most notably NOW, have criticized Promise Keepers claiming the Christian organization is anti-feminist. NOW accused Promise Keepers of sexism, because Promise Keepers promote the value that husbands have a responsibility to be the head of their household, and asks wives to submit to their husbands' leadership role.

Despite the organization's pledge to end racial segregation in American churches, accusations of racism have also been levied against the Promise Keepers. Bishop Wellington Boone, who was a regular speaker at Promise Keeper events, is quoted as saying, "I believe that slavery, and the understanding of it when you see it God's way, was redemptive" [2]. However, it has been noted that the group states "We believe that we have a God-given mission to unite men who are separated by race, geography, culture, denomination, and economics" [3]. 40% of its present staff is a racial minority.

Promise Keepers has also been accused of incorporating the so-called "New Age" approach to male bonding. This is in reference to the fact that PK rallies tend to be highly emotional, and in some ways, not unlike a therapy session. It is not uncommon for men to break out in tears and cry on each other's shoulders at PK events.

Conversely, the group has also been criticized by conservative Evangelicals for doctrinal compromises and inconsistent doctrines. Many have lauded the group for its pro-life and pro-salt and light stances. However, PK makes continual measures to project its image as a "non-denominational" organization. Dave Hunt of the Berean Call accuses Promise Keepers of holding to the value that it is "unimportant to distinguish whether or not God used evolution" (The Berean Call, March 1997, not online). Some conservative Christians call Promise Keepers's presentation of the Gospel "touchy-feely".[4]

[edit] References

^ "Promise Keepers' Core Values", Promise Keepers, 2006. Retrieved on 2006-08-18.

[edit] See also

[edit] Further reading

[edit] Books

Brickner, Bryan W. 1999. The Promise Keepers: Politics and Promises. Lanham, MD: Lexington Books.
Claussen, Dane S., ed. 1999. Standing on the Promises: The Promise Keepers and the Revival of Manhood. Cleveland, OH: The Pilgrim Press.
Claussen, Dane S., ed. 2000. The Promise Keepers: Essays on Masculinity & Christianity. Jefferson, NC: McFarland & Co., Inc.
Hardisty, Jean V. 1999. Mobilizing Resentment: Conservative Resurgence from the John Birch Society to the Promise Keepers. Boston: Beacon Press.
Novosad, Nancy. 2000. Promise Keepers: Playing God. Amherst, NY: Prometheus Books, 2000.
Williams, Rhys H., ed. 2001. Promise Keepers and the New Masculinity: Private Lives and Public Morality. Lanham, MD: Lexington Books.

[edit] Other

Bellant, Russ. 1995. "Promise Keepers: Christian Soldiers for Theocracy." Eyes Right: Challenging the Right Wing Backlash, ed. Chip Berlet. Boston: South End Press.
Berkowitz, Bill. 1996. "Promise Keepers: Brotherhood and Backlash." Culture Watch, September, 1,4.
Conason, Joe, Alfred Ross, and Lee Cokorinos. 1996. "The Promise Keepers Are Coming: The Third Wave of the Religious Right," Nation, October 7.
Anderson, Connie. 1997. "Visions of Involved Fatherhood: Pro-Feminists and 'Promise Keepers.'" Paper, annual meeting, American Sociological Association, Toronto.
Heath, Melanie A. 2003. "Soft-Boiled Masculinity: Renegotiating Gender and Racial Ideologies in the Promise Keepers Movement." Gender and Society, vol. 17, no. 3, pp. 423-444.