Pope John Paul II

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John Paul II
Birth name	Karol Józef Wojtyła
Papacy began	October 16, 1978
Papacy ended	April 2, 2005
Predecessor	John Paul I
Successor	Benedict XVI
Born	May 18, 1920 Wadowice, Poland
Died	April 2, 2005 Apostolic Palace, Vatican City
Other Popes named John Paul

Coat of Arms of Pope John Paul II. The Letter M is for Mary, the mother of Jesus, to whom he held strong devotion

Styles of Pope John Paul II
Reference style	His Holiness
Spoken style	Your Holiness
Religious style	Holy Father
Posthumous style	Servant of God

Servant of God Pope John Paul II (Latin: Ioannes Paulus PP. II), (Italian: Giovanni Paolo II), born Karol Józef Wojtyła (help·info) (May 18, 1920 – April 2, 2005) reigned as Pope of the Roman Catholic Church from October 16, 1978 until his death more than 26 years later, making his the second-longest pontificate in modern times after Pius IX's 31-year reign. He was the first (and only) Polish Pope and the first non-Italian Pope since the Dutch Adrian VI in the 1520s. He is one of only four people to have been named to the Time 100 for both the 20th century and for a year in the 21st.

His early reign was marked by his opposition to communism, and he is often credited as one of the forces which contributed to its collapse in Eastern Europe.^[1] In the later part of his pontificate, he was notable for speaking against consumerism, unrestrained capitalism, war, dictatorship, materialism, abortion, relativism and what he deemed the "culture of death".

During his reign, the pope traveled extensively, visiting over 100 countries, more than any of his predecessors. He remains one of the most-traveled world leaders in history. As part of his special emphasis on the universal call to holiness, he canonized a great many people. He was Pope during a period in which Catholicism's influence declined in developed countries but expanded in the Third World.

John Paul II was fluent in numerous languages: his native Polish and also Italian, French, German, English, Spanish, Croatian, Portuguese, Russian and Latin.

In 1992, he was diagnosed with Parkinson's disease. On 2 April 2005 at 9:37 p.m. local time, Pope John Paul II died in the Papal Apartments while a vast crowd kept vigil in Saint Peter's Square below. Millions of people flocked to Rome to pay their respects to the body and for his funeral. The last years of his reign had been marked by his fight against the various diseases ailing him, provoking some concerns that he should abdicate. On May 9, 2005, Pope Benedict XVI, John Paul II's successor, waived the five year waiting period for a cause for beatification to be opened.[2]

[edit] Overview

Pope John Paul II blessing faithful while visiting Brazil in 1997.

John Paul II emphasized what he called the "universal call to holiness" and attempted to define the Catholic Church's role in the modern world. He spoke out against ideologies and politics of communism, Marxism, Socialism, feminism, imperialism, hedonism, relativism, materialism, fascism (including Nazism), racism and unrestrained capitalism. In many ways, he fought against oppression, secularism and poverty. Although he was on friendly terms with many Western heads of state and leading citizens, he reserved a special opprobrium for what he believed to be the corrosive spiritual effects of modern Western consumerism and the concomitant widespread secular and hedonistic orientation of Western populations.

John Paul II affirmed traditional Catholic teachings by opposing abortion, contraception, embryonic stem cell research, human cloning, euthanasia, in vitro fertilisation (IVF), and unjust wars. He also defended traditional teachings on marriage and gender roles by opposing divorce, same-sex marriage and the ordination of women. His conservative views were sometimes criticized as regressive. John Paul II called upon followers to vote according to Catholic teachings. John Paul II became known as the "Pilgrim Pope" for traveling greater distances than had all his predecessors combined. According to John Paul II, the trips symbolized bridge-building efforts (in keeping with his title as Pontifex Maximus, literally Master Bridge-Builder) between nations and religions, attempting to remove divisions created through history.

He beatified 1,340 people, more people than any previous pope. The Vatican asserts he canonized more people than the combined tally of his predecessors during the last five centuries, and from a far greater variety of cultures.[3] Whether he had canonized more saints than all previous popes put together, as is sometimes also claimed, is difficult to prove, as the records of many early canonizations are incomplete, missing, or inaccurate. However, it is known that his abolition of the office of Promotor Fidei ("Promoter of the Faith" and the origin of the term Devil's advocate) streamlined the process.

In February, 2004 Pope John Paul II was nominated for a Nobel Peace Prize honoring his life's work in opposing Communist oppression and helping to reshape the world. [4]

Pope John Paul II died on 2 April 2005 (buried 8 April 2005) after a long fight against Parkinson's disease and other illnesses. Immediately after his death, many of his followers demanded that he be elevated to sainthood as soon as possible, shouting "Santo Subito" (meaning "Saint immediately" in Italian). Both L'Osservatore Romano and Pope Benedict XVI, Pope John Paul II's successor, referred to John Paul II as "Great".

John Paul II was succeeded by the Dean of the College of Cardinals, Joseph Cardinal Ratzinger of Germany, the former head of the Congregation for the Doctrine of the Faith who had led the Funeral Mass for John Paul II.

[edit] Biography

Main article: Biography of Pope John Paul II

[edit] Early life

Karol Józef Wojtyła was born on May 18, 1920 in Wadowice in southern Poland. His mother, Emilia Kaczorowska, died in 1929, when he was just age nine and his father supported him so that he could study. His brother, who worked as a doctor, died when Karol was twelve. His youth was marked by extensive contacts with the then thriving Jewish community of Wadowice. He played football often, mostly as a goalkeeper.^[2] [Sunday Times 2002]

Karol enrolled at the Jagiellonian University in Kraków. He worked as a volunteer librarian and did compulsory military training in the Academic Legion. In his youth he was an athlete, actor and playwright and he learned as many as twelve languages during his lifetime, including Latin, Ukrainian, Greek, Spanish, Portuguese, French, Italian, German, English, and of course his native Polish. He also had some facility with Russian.

During the Second World War academics of the Jagiellonian University were arrested and the university was suppressed. All able-bodied males had to have a job. He variously worked as a messenger for a restaurant and a manual labourer in a limestone quarry.

His father also died when Karol was 20.

[edit] Church career

Karol Wojtyła as a priest in Niegowić, Poland, 1948

In 1942 he entered the underground seminary run by the Archbishop of Kraków, Cardinal Sapieha. Karol Wojtyła was ordained a priest on 1 October 1946, by the same bishop who confirmed him. Not long after, he was sent to study theology at the Pontifical University of Saint Thomas Aquinas, commonly known as the Angelicum, where he earned a licentiate and later a doctorate in sacred theology. This doctorate, the first of two, was based on the Latin dissertation Doctrina de fide apud S. Ioannem a Cruce (The Doctrine of Faith According to Saint John of the Cross). Even though his doctoral work was unanimously approved in June of 1948, he was denied the degree because he could not afford to print the text of his dissertation (an Angelicum rule). In December of that year, a revised text of his dissertation was approved by the theological faculty of Jagiellonian University in Kraków, and Wojtyła was finally awarded the degree. He earned a second doctorate, based on an evaluation of the possibility of founding a Catholic ethic on the ethical system of phenomenologist Max Scheler (An Evaluation of the Possibility of Constructing a Christian Ethics on the Basis of the System of Max Scheler), in 1954. As was the case with the first degree, he was not granted the degree upon earning it. This time, the faculty at Jagiellonian University was forbidden by communist authorities from granting the degree. In conjunction with his habilitation at Catholic University of Lublin, Poland, he finally obtained the doctorate in philosophy in 1957 from that institution, where he had assumed the Chair of Ethics in 1956.

On 4 July 1958 Pope Pius XII named him titular bishop of Ombi and auxiliary to Archbishop Baziak, apostolic administrator of the Archdiocese of Kraków. Karol Wojtyła found himself at 38 the youngest bishop in Poland.

In 1962 Bishop Wojtyła took part in the Second Vatican Council, and in December 1963 Pope Paul VI appointed him Archbishop of Kraków. On 26 June 1967, Paul VI announced Archbishop Wojtyła's elevation to the Sacred College of Cardinals with the title of Cardinal Priest of San Cesareo in Palatio.

[edit] A Pope from Poland

Statue of Pope John Paul II, Catedral de la Almudena, Madrid

Main article: Papal conclave, 1978 (October)

In August 1978 following Paul's death, he voted in the Papal Conclave that elected Pope John Paul I, who at 65 was considered young by papal standards. However, John Paul I was in poor health and he died after only 33 days as pope, thereby precipitating another conclave.

Voting in the second conclave was divided between two particularly strong candidates: Giuseppe Cardinal Siri, the Archbishop of Genoa; and Giovanni Cardinal Benelli, the Archbishop of Florence and a close associate of Pope John Paul I. In early ballots, Benelli came within nine votes of victory. However, Wojtyła secured election as a compromise candidate, in part through the support of Franz Cardinal König and others who had previously supported Cardinal Siri.

He became the 264th Pope according to the chronological List of popes. At only 58 years of age, he was the youngest pope elected since Pope Pius IX in 1846. Like his immediate predecessor, Pope John Paul II dispensed with the traditional Papal coronation and instead received ecclesiastical investiture with the simplified Papal inauguration on October 22, 1978. During his inauguration, when the cardinals kneel before him, take their vows and kiss his ring, he stood up as the Polish primate Stefan Cardinal Wyszynski knelt down, stopped him from kissing the ring and hugged him (SABC2 "The Greatest souls" documentary 2005). As Bishop of Rome he took possession of his Cathedral Church, the Basilica of St. John Lateran, on November 12, 1978.

[edit] Assassination attempts

Further information: Mehmet Ali Ağca and Emanuela Orlandi

On 13 May 1981 John Paul II was shot and critically wounded by Mehmet Ali Ağca, a Turkish gunman, as he entered St. Peter's Square to address an audience. He was then rushed into the Vatican complex, then to the hospital. It was at this time en route to the hospital that he lost consciousness. Ağca was caught and sentenced to life imprisonment. Two days after Christmas 1983, John Paul II visited the prison where his would-be assassin was being held. The two spoke privately for 20 minutes. John Paul II said, "What we talked about will have to remain a secret between him and me. I spoke to him as a brother whom I have pardoned and who has my complete trust." The pope also states that the Our Lady of Fatima helped keep him alive throughout his ordeal.

On March 2, 2006, an Italian parliamentary commission concluded that the Soviet Union was behind the attempt, in retaliation for John Paul II's support to Solidarity, the Polish workers' movement, a thesis which had already been supported by Michael Ledeen and the CIA at the time. The report stated that certain Bulgarian security departments were utilized to prevent the Soviet Union's role from being uncovered. [5] [6] However, alternative theories also exist, and the Pope himself declared during a May 2002 visit to Bulgaria that this country had nothing to do with the assassination attempt. The failed assassin was also a member of the ultra-nationalist Turkish Grey Wolves, who were allegedly infiltrated by Gladio, a NATO sponsored paramilitary organization created in order to counter a potential Soviet invasion [7]. Bulgaria and Russia disputed the Italian commission's conclusions, pointing out that the Pope denied the Bulgarian connection. [8].This thesis was also central to Tom Clancy's novel "Red Rabbit", published in 2002.

Another assassination attempt took place on 12 May 1982, just a day before the anniversary of the last attempt on his life, in Fatima, Portugal when a man tried to stab John Paul II with a bayonet, but was stopped by security guards. The assailant, an ultraconservative and right wing Spanish priest named Juan María Fernández y Krohn, former cleric of the diocese of Madrid and expelled ex-member of the Society of St. Pius X, reportedly opposed the reforms of the Second Vatican Council and called the pope an agent of communist Moscow. Fernández y Krohn subsequently left the Roman Catholic priesthood and the Church and served a six-year sentence, was treated for mental illness and was expelled from Portugal afterwards, only to become a lawyer in Belgium, where he would try to assassinate King Juan Carlos.

Pope John Paul II was also one of the targets of the Al Qaeda-funded Operation Bojinka during a visit to the Philippines in 1995.

[edit] Health

Main article: Health of Pope John Paul II

The ailing pope John Paul II on 22 September 2004

When he became pope in 1978, John Paul II was an avid sportsman, enjoying hiking and swimming. In addition, John Paul II travelled extensively after becoming pope; at the time, the 58-year old was extremely healthy and active, jogging in the Vatican gardens (to the horror of Vatican staff, who informed him that his jogging could be seen by tourists climbing to the summit of the dome of St. Peter's Basilica. The pope's response, according to media reports, was "so what?"), weightlifting, swimming and hiking in mountains. When the cost of installing a swimming pool in his summer residence was queried by cardinals, John Paul joked that it was "cheaper than another conclave".

John Paul's obvious physical fitness and looks earned much comment in the media following his election, which compared his health and trim figure to the poor health of John Paul I and Paul VI, the portliness of John XXIII and the constant claims of ailments of Pius XII. The only modern pope with a keep-fit regime had been Pope Pius XI (1922-1939) who was an avid mountain climber. An Irish Independent article in the 1980s labeled John Paul the "the keep-fit pope."

In 1981, though, John Paul II's health suffered a major blow after the first failed assassination attempt. After being shot, John Paul II was rushed to the Agostino Gemelli University Polyclinic in Rome, where he received extensive emergency surgery. The bullet-wound caused severe bleeding, and the Pope's blood pressure dropped. Due to intestinal damage, a colostomy was also performed. He nevertheless managed to recover, and in his speeches from the hospital window, which would always attract large crowds, he defined "the Gemelli" as "the third Vatican" (the first being St Peter, and the second the papal summer residence). He went on to a full recovery, and sported an impressive physical condition throughout the 1980s.

Starting about 1992, John Paul II's health slowly declined. He began to suffer from an increasingly slurred speech and difficulty in hearing. In addition, the Pope rarely walked in public. Though not officially confirmed by the Vatican until 2003, most experts agreed that the frail pontiff suffered from Parkinson's disease. The contrast between the athletic John Paul of the 1970s and the declining John Paul of later years was striking. From being strikingly fitter than his predecessors, he had declined physically to far more ill health than was the norm among more elderly popes.

In February 2005 John Paul II was taken to the Gemelli hospital with inflammation and spasm of the larynx, the result of influenza. Though later released from the hospital, he was taken back after a few days because of difficulty breathing. A tracheotomy was performed, which improved the Pope's breathing but limited his speaking abilities, to his visible frustration. In March 2005, speculation was high that the Pope was near death; this was confirmed by the Vatican a few days before John Paul II died.

[edit] Death

John Paul II‘s statue in Košice, Slovakia. The statue was unveiled by Cardinal Stanisław Dziwisz, a former private secretary to Pope John Paul II.

On 31 March 2005 the Pope developed a very high fever and profound low blood pressure, but was not rushed to the hospital, but rather offered medical monitoring and support by a team of consultants at his private residence. This was taken as an indication that the pope and those close to him believed that he was nearing death; it would have been in accordance with his wishes to die in the Vatican.^[3] Later that day Vatican sources announced that John Paul II had been given the Anointing of the Sick by his friend and secretary Stanisław Dziwisz. During the final days of the Pope's life, the lights were kept burning through the night where he lay in the Papal apartment on the top floor of the Apostolic Palace.

Thousands of people rushed to the Vatican, filling St. Peter's Square and beyond, and held vigil for two days. At about 15:30 CEST, John Paul II spoke his final words, "Let me go to the house of the Father", to his aides in his native Polish and fell into a coma about four hours later.^[4] He died in his private apartment, at 21:37 CEST (19:37 UTC) on 2 April, 46 days short of his 85th birthday. The mass of the vigil of the Second Sunday of Easter, that is, Divine Mercy Sunday which was put into the Church's calendar by him on the occasion of the canonization of St. Faustina on 30 April 2000 [9], had just been celebrated at his bedside. Several aides were present, along with several Polish nuns of the Congregation of the Sisters Servants of the Most Sacred Heart of Jesus, who ran the papal household.

A crowd of over two million within Vatican City, over one billion Catholics world-wide, and many non-Catholics mourned John Paul II. The Poles were particularly devastated by his death. The public viewing of his body in St. Peter's Basilica drew over four million people to Vatican City and was one of the largest pilgrimages in the history of Christianity. Many world leaders expressed their condolences and ordered flags in their countries lowered to half-mast. Numerous countries with a Catholic majority, and even some with only a small Catholic population, declared mourning for John Paul II.

On his death certificate, (refractory) septic shock was listed as a primary cause of death along with profound arterial hypotension leading to complete circulatory collapse. In cases of fatal sepsis, the normal cause of death is complete circulatory collapse; its listing here is somewhat redundant.

[edit] Funeral

The tomb of John Paul II

Main article: Funeral of Pope John Paul II

The death of Pope John Paul II set into motion rituals and traditions dating back to medieval times. The Rite of Visitation took place from 4 April through 22:00 CET (20:00 UTC) on 7 April at St. Peter's Basilica. On 8 April the Mass of Requiem was conducted by the Dean of the College of Cardinals, Joseph Ratzinger, who would become the next pope. It has been estimated to have been the largest attended funeral of all time.

John Paul II was interred in the grottoes under the basilica, the Tomb of the Popes. He was lowered into the tomb that had been occupied by the remains of Blessed Pope John XXIII, but which had been empty since his remains had been moved into the main body of the basilica after his beatification by John Paul II in 2000.

"For the last time the world came together in an historical gathering to honor a man who touched them all. Five kings, four queens, 70 presidents and prime ministers, 164 cardinals. The poor and the privileged".^[5]

The funeral of Pope John Paul II saw the single largest gathering of heads of state in history who had come together to pay their respects.^{[citation needed]} A rare solar eclipse at sunset throughout Central and South America closed the day of John Paul II's burial.

[edit] Posthumous recognition

Since the death of John Paul II, a number of clergy at the Vatican and laymen throughout the world have been referring to the late pontiff as "John Paul the Great"—only the fourth pope to be so acclaimed, and the first since the first millennium. His successor, Pope Benedict XVI, referred to him as "the great Pope John Paul II" in his first address from the loggia of St Peter's Church. Pope Benedict XVI, then Cardinal Ratzinger, stirred excitement by some devotees of the pope when in his published written homily for the Mass of Repose, he referred to Pope John Paul II as "the Great." Since giving his homily at the funeral of Pope John Paul, Pope Benedict XVI has continued to refer to John Paul II as "the Great." At the 2005 World Youth Day in Germany, Pope Benedict XVI, speaking in Polish, John Paul's native language, said, "As the great Pope John Paul II would say: keep the flame of faith alive in your lives and your people." In May of 2006, Pope Benedict XVI visited John Paul's native Poland. During that visit he repeatedly made references to "the great John Paul" and "my great predecessor." In addition to the Vatican calling him "the great," numerous newspapers have also done so. For example the Italian newspaper Corriere della Sera called him "the Greatest" and the South African Catholic newspaper, The Southern Cross, has called him "John Paul II The Great."

Scholars of Canon Law say that there is no official process for declaring a pope "Great"; the title establishes itself through popular, and continued, usage. The three popes who today commonly are known as "Great" are Leo I, who reigned from 440–461 and persuaded Attila the Hun to withdraw from Rome, thus saving Christianity and Catholicism in Europe from destruction; Gregory I, 590–604, after whom the Gregorian Chant is named; and Nicholas I, 858–867, who also withstood a siege of Rome (in this case from Carolingian Christians, over a dispute regarding marriage annulment).

One of many John Paul II statues

On 9 May 2005 Benedict XVI began the beatification process for his predecessor, John Paul II. Normally five years must pass after a person's death before the beatification process can begin. However, in an audience with Pope Benedict XVI, Camillo Ruini, Vicar General of the Diocese of Rome and the one responsible for promoting the cause for canonization of any person who dies within that diocese, cited "exceptional circumstances" which suggested that the waiting period could be waived. The "exceptional circumstances" presumably refer to the people's cries of "Santo Subito!" ("Saint now!") during the late pontiff's funeral. Therefore the new Pope waived the five year rule "so that the cause of Beatification and Canonization of the same Servant of God can begin immediately."[10] The decision was announced on 13 May 2005, the Feast of Our Lady of Fatima and the 24th anniversary of the assassination attempt on John Paul II at St. Peter's Square.[11]. John Paul II often credited Our Lady of Fatima for preserving him on that day. Cardinal Ruini inaugurated the diocesan phase of the cause for beatification in the Lateran Basilica on 28 June 2005.[12]

In early 2006, it was reported that the Vatican was investigating a possible miracle associated with John Paul II. A French nun, confined to her bed by Parkinson's Disease, is reported to have experienced a "complete and lasting cure after members of her community prayed for the intercession of Pope John Paul II".[13][14]

On May 28, 2006, Pope Benedict XVI said Mass before an estimated 900,000 people in John Paul II's native Poland. During his homily he encouraged prayers for the early canonization of John Paul II and stated that he hoped canonization would happen "in the near future."

[edit] Life's work

[edit] Teachings

Main article: Teachings of Pope John Paul II

As pope, John Paul II's most important role was to teach people about Christianity. He wrote 14 papal encyclicals (List of Encyclicals of Pope John Paul II) that many observers believe will have long-lasting influence on the church.

A notable achievement of John Paul II's was the publication of a newly-written Catechism of the Catholic Church (under the responsibility of Cardinal Schönborn), the first complete rewrite of the document in centuries, which became an internationalworld bestseller. Its purpose, according to the Pope's Apostolic Constitution Fidei Depositum was to be "a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium." His first encyclical letters focused on the Triune God; the very first was on Jesus the Redeemer ("Redemptor Hominis").

In his Apostolic Letter At the beginning of the third millennium (Novo Millennio Ineunte), he emphasized the importance of "starting afresh from Christ": "No, we shall not be saved by a formula but by a Person." In what he calls a "program for all times," he placed "sanctity" as the single most important priority of all pastoral activities in the entire Catholic Church. He canonized many saints around the world as exemplars for his vision and he supported the prelature of Opus Dei, whose aim is to spread the message of the universal call to holiness and the sanctification of secular activities, which he said is a "great ideal" and a "characteristic mark" of the Second Vatican Council.

In The Splendour of the Truth (Veritatis Splendor) he emphasized the dependence of man on God and his law ("Without the Creator, the creature disappears") and the "dependence of freedom on the truth". He warned that man "giving himself over to relativism and skepticism, goes off in search of an illusory freedom apart from truth itself".

In Fides et Ratio (On the Relationship between Faith and Reason) John Paul promotes a renewed interest in philosophy and an autonomous pursuit for Truth in theological matters. Drawing on many different sources (such as Thomism), he describes the mutually supporting relationship between faith and reason, and emphasizes why it is important that theologians should focus on the relationship. John Paul proposes that philosophy has lost its meaning (e.g., the pursuit for objective truth), and that restoring it will ultimately help cure the nihilistic condition of our current age; and, moreover, lead to the Truth of sacred scripture.

John Paul II also wrote extensively about workers and the social doctrine of the Church, which he discussed in three encyclicals. Through his encyclicals, John Paul also talked about the dignity of women and the importance of the family for the future of mankind, and many Apostolic Letters and Exhortations.

Other encyclicals include The Gospel of Life (Evangelium Vitae) and Orientale Lumen (Light of the East). Often accused of inflexibility through misunderstanding of the office of the papacy in asserting Church Teaching, he explicitly reiterated and asserted unchanged 2,000-year old Catholic teaching on moral matters like murder, euthanasia and abortion. These, like all statements on faith and morals, according to the Congregation for the Doctrine of the Faith, when asserted in the official papal capacity possess the quality referred to as infallibility.

John Paul II, who was present and very influential at the Vatican II (1962-65), affirmed the teachings of that Council and did much to implement them. Nevertheless, his critics often wished aloud that he would embrace the so-called "progressive" agenda that some hoped would evolve as a result of the Council. In fact, the Council did not advocate "progressive" changes in these areas, e.g., still condemning the taking of unborn human life through abortion as an "unspeakable crime". John Paul II continued to declare that contraception, abortion, and homosexual acts were gravely sinful, and, with Cardinal Ratzinger (future Pope Benedict XVI), opposed Liberation theology.

He affirmed the Church's exaltation of the marital act of sexual intercourse between a baptized man and woman within sacramental marriage as proper and exclusive to the sacrament of marriage that was, in every instance, profaned by contraception, abortion, divorce followed by a 'second' marriage, and by homosexual acts. Often mistakenly assumed to be a rejection against women, he definitively explained and asserted in 1994 for all time the Church's lack of authority to ordain women to the priesthood, without such authority such ordination is not legitimately compatible with fidelity to Christ. This was also deemed a repudiation of calls to break with the constant tradition of the Church by ordaining women to the priesthood. (Apostolic Letter 'Ordinatio Sacerdotalis') In addition, John Paul II chose not to end the discipline of mandatory priestly celibacy, although in a small number of unusual circumstances, he did allow certain married clergymen of other Christian traditions who later became Catholic to be ordained as Catholic priests.

John Paul II, as a writer of philosophical and theological thought, was characterized by his explorations in phenomenology and personalism. He is also known for his development of the Theology of the Body.

[edit] Pastoral trips

Main article: Pastoral trips of Pope John Paul II

Map indicating countries Pope John Paul II visited.

Millions cheer Pope John Paul II during his first visit to Poland as pontiff in 1979

During his pontificate, Pope John Paul II made 104 foreign trips, more than all previous popes put together. In total he logged more than 1.1 million km (725,000 miles). He consistently attracted large crowds on his travels, some amongst the largest ever assembled in human history. While some of his trips (such as to the United States and the Holy Land) were to places previously visited by Pope Paul VI (the first pope to travel widely), many others were to places that no pope had ever visited before. All these travels were paid by the money of the countries he visited and not by the Vatican.

One of John Paul II's earliest official visits was to Poland, in June 1979.^[6] In 1981, Pope John Paul II was the first Pope to visit Japan. In 1982 he became the first reigning pope to travel to the United Kingdom, where he met Queen Elizabeth II, the Supreme Governor of the Church of England.

Throughout his trips, he stressed his devotion to the Blessed Virgin Mary through visits to various shrines to the Virgin Mary, notably Knock in Ireland, Fátima in Portugal, Guadalupe in Mexico and Lourdes in France.

In 1984 John Paul II became the first Pope to visit Korea and Puerto Rico. In 1988 he made a trip to Lesotho to beatify Joseph Gerrad.[15] On 15 January 1995 he offered Mass to an estimated crowd of between four and eight million in Luneta Park, Manila, Philippines, the largest ever papal crowd, and considered the largest single event in human history. On January 20, 1998, Pope John Paul II became the first pontiff to visit Cuba. During his visit, John Paul sharply criticized Cuba's stance on religious expression, as well as US sanctions against Cuba. In 1995 he took a trip to South Africa, on which he met the former President Nelson Mandela. On 22 March 1998 he paid a second visit to Nigeria. Also in 1999 John Paul II made another of his multiple trips to the United States. In 2000 he became the first modern Catholic pope to visit Egypt, where he met with the Coptic pope and the Greek Orthodox Patriarch of Alexandria. In May 2001 the Pontiff took a pilgrimage that would trace the steps of his co-namesake, Saint Paul, across the Mediterranean, from Greece to Syria to Malta.

Pope John Paul II was greeted by U.S. President Clinton and then-First Lady Hillary Clinton, for his Papal visit to St. Louis, MO in 1999.

He was the first Catholic Pope to visit and pray in an Islamic mosque, in Damascus, Syria. He visited Umayyad Mosque, where John the Baptist is believed to be interred.

In September 2001 amid post-September 11 concerns, he travelled to Kazakhstan, with an audience of largely Muslims, as well as Armenia, to participate in the celebration of the 1700 years of Christianity in that nation.

[edit] Relations with other religions

Pope John Paul II travelled extensively and came into contact with believers from many divergent faiths. He constantly attempted to find common ground, both doctrinal and dogmatic. At the World Day of Prayer for Peace, held in Assisi on October 27, 1986, more than 120 representatives of different religions and Christian denominations spent a day together with fasting and praying.^[7]

[edit] Judaism

Relations between Catholicism and Judaism improved during the pontificate of John Paul II. He spoke frequently about the Church's relationship with Jews.

As a child, Karol Wojtyła had played sports with his many Jewish neighbors. In 1979 he became the first Pope to visit German Nazi Auschwitz concentration camp in Poland, where many of his countrymen (mostly Polish Jews) had perished during the German Nazi occupation. He also became the first pope known to have made an official papal visit to a synagogue, when he visited the Synagogue of Rome on 13 April 1986.

In March 2000, John Paul II visited Yad Vashem, (the Israeli national Holocaust memorial) in Israel and later made history by touching the holiest site in Judaism, the Western Wall in Jerusalem, placing a letter inside it (in which he apologised for the Church's actions against Jews in the past). In October 2003 the Anti-Defamation League (ADL) issued a statement congratulating John Paul II on entering the 25th year of his papacy.

Immediately after the pope's death, the ADL issued a statement that Pope John Paul II had revolutionized Catholic-Jewish relations, saying that "more change for the better took place in his 27 year Papacy than in the nearly 2,000 years before." (Pope John Paul II: An Appreciation: A Visionary Remembered).

[edit] Eastern Orthodox Church

Main article: Pope John Paul II's relations with the Eastern Orthodox Church

Bust of Pope John Paul II in New York City's East Village

In May 1999, John Paul II visited Romania on the invitation from Patriarch Teoctist of the Romanian Orthodox Church. This was the first time a pope had visited a predominantly Eastern Orthodox country since the Great Schism in 1054. On his arrival, the Patriarch and the President of Romania, Emil Constantinescu, greeted the Pope. The Patriarch stated, "The second millennium of Christian history began with a painful wounding of the unity of the Church; the end of this millennium has seen a real commitment to restoring Christian unity."

John Paul II visited other heavily Orthodox areas such as Ukraine, despite lack of welcome at times, and he said that an end to the Schism was one of his fondest wishes.

The Pope had also said throughout his pontificate that one of his greatest dreams was to visit Russia, but this never occurred. He had made several attempts to solve the problems which arose over a period of centuries between the Roman Catholic and Russian Orthodox churches, like giving back the icon of Our Lady of Kazan in August 2004. However, the Orthodox Church never expressed much enthusiasm, making statements to the effect of: "The question of the visit of the Pope in Russia is not connected by the journalists with the problems between the Churches, which are now unreal to solve, but with giving back one of many sacred things, which were illegally stolen from Russia." (Vsevolod Chaplin).

[edit] Buddhism

Tenzin Gyatso, the 14th Dalai Lama and the spiritual leader of Tibetan Buddhism, visited Pope John Paul II eight times, more than any other single dignitary. The Pope and the Dalai Lama often shared similar views and understood similar plights, both coming from peoples affected by communism.

[edit] Islam

On May 6, 2001, Pope John Paul II became the first Roman Catholic pope to enter and pray in an Islamic mosque. He visited Umayyad Mosque in Damascus, Syria, where John the Baptist is believed to be interred, and gave a speech including the statement: "For all the times that Muslims and Christians have offended one another, we need to seek forgiveness from the Almighty and to offer each other forgiveness." [16] He also famously kissed the Quran in Syria [17], an act which made him popular amongst Muslims.

[edit] The Pope for youth

Priest Karol Wojtyła on kayak trip

John Paul II had a special relationship also with Catholic youth and is known by some as The Pope for Youth. Before he was pope he used to camp and mountain hike with the youth. He still went mountain hiking when he was pope. He was a hero to many of them. Indeed, at gatherings, young Catholics, and conceivably non-Catholics, were often fond of chanting the phrase "JP Two, We Love You", and occasionally John Paul would retort "No. JP Two, He Loves YOU!" He was particularly concerned with the education of young future Priests, and made many early visits to Roman seminaries, including to the Venerable English College in 1979.

He established World Youth Day in 1984 with the intention of bringing young Catholics from all parts of the world together to celebrate their faith. These week-long meetings of youth occur every two or three years, attracting hundreds of thousands of young people, who go there to sing, party, have a good time and deepen their faith. His most faithful youths gathered themselves in two organizations: "papaboys" and "papagirls."

[edit] Apologies

Over the later parts of his reign, John Paul II made several apologies to various peoples that had been wronged by the Catholic Church through the years. Even before he became the Pope, he was a prominent supporter of initiatives like the Letter of Reconciliation of the Polish Bishops to the German Bishops from 1965. During his reign as a Pope, he publicly made apologies for over 100 of these wrongdoings, including:

• The persecution of the Italian scientist and philosopher Galileo Galilei in the trial in 1633 (31 October 1992).
• Catholic involvement with the African slave trade (9 August 1993).
• The Church Hierarchy's role in burnings at the stake and the religious wars that followed the Protestant Reformation (May 1995, in the Czech Republic).
• The injustices committed against women in the name of Christ, the violation of women's rights and for the historical denigration of women (10 July 1995, in a letter to "every woman").
• Inactivity and silence of some Roman Catholics during the Holocaust (16 March 1998).
• For the execution of Jan Hus in 1415 (18 December 1999 in Prague). When John Paul II visited Prague in 1990s, he requested experts in this matter "to define with greater clarity the position held by Jan Hus among the Church's reformers, and acknowledged that "independently of the theological convictions he defended, Hus cannot be denied integrity in his personal life and commitment to the nation's moral education." It was another step in building a bridge between Catholics and Protestants.
• For the sins of Catholics throughout the ages for violating "the rights of ethnic groups and peoples, and [for showing] contempt for their cultures and religious traditions". (12 March 2000, during a public Mass of Pardons).
• For the sins of the Crusader attack on Constantinople in 1204. (4 May 2001, to the Patriarch of Constantinople).
• For missionary abuses in the past against indigenous peoples of the South Pacific (22 November 2001, via the Internet).
• For the massacre of Aztecs and other Mesoamericans by the Spanish in the name of the Church.

[edit] Social and political stances

John Paul II was a considered a conservative on doctrine and issues relating to reproduction and the ordination of women. No pope, however, has strayed from the Catholic Church's unbroken moral teachings on artificial contraception and the ordination of women.

A series of 129 lectures given by John Paul during his Wednesday audiences in Rome between September 1979 and November 1984 were later compiled and published as a single work entitled "Theology of the Body," an extended meditation on the nature of human sexuality and masculinity in human life. He also extended it to condemnation of abortion, euthanasia and virtually all uses of capital punishment, calling them all a part of the "culture of death" that is pervasive in the modern world. He campaigned for world debt forgiveness and social justice.

[edit] Relations with dictatorships

Illegal "postage stamps" with Pope John Paul II of Solidarność Walcząca ("Fighting Solidarity") - underground anticommunistic organization in Poland (est. 1982). Used not for letters, but as share sold for financial support the organization.

In 1984 and 1986, through the voice of Cardinal Ratzinger, leader of the Congregation for the Doctrine of the Faith, John Paul II officially condemned the Liberation theology which had many followers in South America. Oscar Romero's attempt, during his visit to Europe, to obtain a Vatican condemnation of El Salvador's regime, denounced for violations of human rights and its support of death squads, was a failure. In his travel to Managua, Nicaragua in 1983, John Paul II harshly condemned what he dubbed the "popular Church" (i.e. "ecclesial base communities" (CEBs) supported by the CELAM) and, against Nicaraguan clergy tendencies to support the leftist Sandinistas, insisted on Vatican's sole and only authority. John Paul II was also criticized for visiting Augusto Pinochet in Chile. He invited him to restore democracy, but, critics claim, not in as firm terms as the ones he used against communist countries. John Paul also allegedly endorsed Pío Cardinal Laghi, who critics say supported the "Dirty War" in Argentina and was on friendly terms with the Argentinean generals of the military dictatorship, allegedly playing regular tennis matches with general Jorge Rafael Videla. However, the Pope has been linked to the fall of Jean-Claude Duvalier's dictatorship in Haiti. He is also critical of the Chinese government and the Chinese Patriotic Catholic Association running the church and appointing bishops without the consent of the Holy See, and maintained strong ties with underground Catholic groups.

Lech Wałęsa, leader of Solidarność, received by Pope John Paul II in the Vatican in January 1981

The pope, who began his papacy when the Soviets controlled his native country of Poland, as well as the rest of Eastern Europe, was a harsh critic of communism, and supported the Polish Solidarity movement. Soviet leader Mikhail Gorbachev once said the collapse of the Iron Curtain would have been impossible without John Paul II.^[8]

In later years, after having harshly condemned Liberation theology, John Paul II criticized some of the more extreme versions of capitalism.

[edit] Jubilee 2000 campaign

In 2000 he publicly endorsed the Jubilee 2000 campaign on African debt relief fronted by Irish rock stars Bob Geldof and Bono. It was reported that during this period, U2's recording sessions were repeatedly interrupted by phone calls from the pope, wanting to discuss the campaign with Bono.

[edit] Iraq war

In 2003 John Paul II also became a prominent critic of the 2003 US-led invasion of Iraq. In his 2003 State of the World address the Pope declared his opposition to the invasion by stating, "No to war! War is not always inevitable. It is always a defeat for humanity." He sent former Apostolic Pro-Nuncio to the United States Pío Cardinal Laghi to talk with American President George W. Bush to express opposition to the war. John Paul II said that it was up to the United Nations to solve the international conflict through diplomacy and that a unilateral aggression is a crime against peace and a violation of international law.

[edit] European Constitutional Treaty

In European Union negotiations for a new European Constitutional Treaty in 2003 and 2004, the Vatican's representatives failed to secure any mention of Europe's "Christian heritage"—one of the Pope's cherished goals.

[edit] Sex issues

The pope was also a leading critic of homosexual marriage. In his last book, Memory and Identity, he referred to the "pressures" on the European Parliament to permit homosexual marriage. In the book, as quoted by Reuters, he wrote: "It is legitimate and necessary to ask oneself if this is not perhaps part of a new ideology of evil, perhaps more insidious and hidden, which attempts to pit human rights against the family and against man."

The Pope also reaffirmed the Church's teaching on gender in relation to transsexuals, as the Congregation for the Doctrine of the Faith, which he supervised, made clear that the condition must be seen as a mental illness and that transsexuals could not serve in church positions.

See also: Theology of the Body.

[edit] Theory of evolution and the interpretation of Genesis

See also: Evolution and the Roman Catholic Church.

In an October 22, 1996 address to the Pontifical Academy of Sciences, Pope John Paul II reaffirmed the Church's openness to the theory of evolution:

"In his encyclical Humani Generis (1950), my predecessor Pius XII has already affirmed that there is no conflict between evolution and the doctrine of the faith regarding man and his vocation, provided that we do not lose sight of certain fixed points....Today, more than a half-century after the appearance of that encyclical, some new findings lead us toward the recognition of evolution as more than an hypothesis. In fact it is remarkable that this theory has had progressively greater influence on the spirit of researchers, following a series of discoveries in different scholarly disciplines. The convergence in the results of these independent studies -- which was neither planned nor sought -- constitutes in itself a significant argument in favor of the theory." (John Paul II, Message to the Pontifical Academy of Sciences on Evolution)

In the same address, the Pope rejected any theory of evolution that provides a materialistic explanation for the human soul:

"Theories of evolution which, because of the philosophies which inspire them, regard the spirit either as emerging from the forces of living matter, or as a simple epiphenomenon of that matter, are incompatible with the truth about man."

John Paul II also wrote to the Pontifical Academy of Sciences on the subject of cosmology and how to interpret Genesis:

"Cosmogony and cosmology have always aroused great interest among peoples and religions. The Bible itself speaks to us of the origin of the universe and its make-up, not in order to provide us with a scientific treatise, but in order to state the correct relationships of man with God and with the universe. Sacred Scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expresses itself in the terms of the cosmology in use at the time of the writer. The Sacred Book likewise wishes to tell men that the world was not created as the seat of the gods, as was taught by other cosmogonies and cosmologies, but was rather created for the service of man and the glory of God. Any other teaching about the origin and make-up of the universe is alien to the intentions of the Bible, which does not wish to teach how heaven was made but how one goes to heaven." (Pope John Paul II, 3 October 1981 to the Pontifical Academy of Science, "Cosmology and Fundamental Physics")

[edit] Criticisms

Main article: Criticism of Pope John Paul II

Pope John Paul II had many critics from many perspectives, both inside and outside the Church.

When the Cold War ended, some argued that the Pope moved too far left on foreign policy, and had pacifist views that were too extreme. His opposition to the war in Iraq was criticized for this reason.

John Paul II was criticized from the left for his support of the Opus Dei prelature and the canonization of its founder, Jose María Escrivá, whose detractors call him an admirer of Spanish dictator Francisco Franco. Other prelatures and congregations went decidedly under his wing (Legion of Christ, Catecumenos, Schoenstatt, Carismáticos, etc.) and he was accused repeatedly of waving a soft hand on them, especially in the case of Rev. Marcial Maciel, leader of the Legion of Christ,^[9] in spite of blatant accusations of child abuse.

John Paul II's steadfast defense of the moral teachings of the Catholic Church regarding gender roles, sexuality and artificial contraception came under attack. Some feminists criticized his positions on the roles of women. Many gay-rights activists criticized him for his uncompromising fidelity to the unchanged Catholic teaching on homosexual practices^[10] and its modern-day application to the concepts of same-sex marriage. Claims were made that John Paul II's papacy spread an unproven belief that condoms do not block the spread of HIV; many critics have blamed this for contributing to AIDS epidemics in Africa and elsewhere in which millions have died.^[11] Critics have also claimed that large families are caused by lack of contraception and exacerbate Third World poverty and problems such as street children in South America.

In addition to all the criticism from those demanding modernization, Traditional Catholics were at times equally vehement in denouncing him from the right, demanding a return to the Tridentine Mass and repudiation of the reforms instituted after the Second Vatican Council, such as the use of the vernacular language in the formerly Latin rite Mass, ecumenism, and the principle of religious liberty. He was also accused by these critics as allowing and appointing liberal bishops in their sees and thus silently promoting Modernism, which was firmly condemned as the "synthesis of all heresies" by his predecessor Pope St. Pius X. In 1988, the controversial traditionalist Archbishop Marcel Lefebvre, founder of the Society of St. Pius X (1970), was declared to be excommunicated after the unapproved ordination of four bishops, which was called by the Holy See a "schismatic act". The International Peace Prayer Conference John Paul II held in Assisi, Italy, in 1986 was heavily criticized as giving the impression that syncretism and/or indifferentism were openly embraced by the papal magisterium. When the second instance the Conference was held, in 2002, it was condemned as confusing the laity and compromising to "false religions". Likewise criticized were his kissing of the Quran in Damascus, Syria, on one of his travels on May 6, 2001 - (a thorough analysis). His call for religious freedom was not always supported; bishops like Antônio de Castro Mayer promoted religious tolerance, but at the same time rejected the Vatican II principle of religious liberty as being liberalist and already condemned by Pope Pius IX in his Syllabus errorum (1864) and at the First Vatican Council.

John Paul II was also criticized for failing to respond quickly enough to the sex abuse crisis, and for recentralizing power back to the Vatican following what some viewed as a decentralization by Pope John XXIII. As such he was regarded by some as a strict authoritarian. Conversely, he was also criticized for spending far too much time preparing for and undertaking foreign travel. The frequency of his trips, it was said, not only undermined the "specialness" of papal visits, but took him away from important business at the Vatican and allowed the Church, administratively speaking, to drift.

There was some criticism of the pope for the controversy surrounding the alleged use of charitable social programs as a means of converting people to in the Third World to Catholicism. [18][19] The Pope created an uproar in the Indian subcontinent when he suggested that a great harvest of faith would be witnessed on the subcontinent in the third Christian millennium. [20]

Because of the many criticisms he received during this lifetime, including many assassination attempts, and due to the downfall of many of his detractors in contrast with his posthumous fame and respect, John Paul II has been called by some theologians a sign of contradiction (a sign that is spoken against), a term which John Paul II suggests in his book of the same title as "a distinctive definition of Christ and of his Church."

[edit] Trivia

Pope John Paul II appears on the Vatican's €1 coin.

• In 1988, when the Pope delivered a speech to the European Parliament, the leader of the Democratic Unionist Party, Ian Paisley, shouted "Antichrist, I denounce you and your false teaching!" and held up a poster reading "Pope John Paul II Antichrist". The Pope continued with his address after Paisley was ejected from the auditorium.^[12]
• John Paul II's apostolic motto was Totus Tuus ("totally yours"); he borrowed the motto from the Marian consecrating prayer of Saint Louis Marie Grignion de Montfort.
• According to a New York Post article of 19 February 2002, John Paul II personally performed three exorcisms during his tenure as pope. The first exorcism was performed on a woman in 1982. His second was in September 2000 when he performed the rite on a 19 year-old woman who had become enraged in St Peter's Square. A year later, in September 2001, he performed an exorcism on a 20 year-old woman.
• The John Paul II International Airport (IATA: KRK), in Balice, Poland, near Kraków where he served as Archbishop before being elected Pope, was named in his honour.
• In 2004 he received an extraordinary Charlemagne Award of the city of Aachen, Germany.
• The Harlem Globetrotters visited Pope John Paul II at the Vatican in November of 2000 and named the Pontiff an Honorary Harlem Globetrotter.
• The action-thriller novel, Red Rabbit (2002) by Tom Clancy, detailed a fictional KGB attempt to assassinate a newly appointed Polish Pope, who, though not mentioned by name, is obviously supposed to be John Paul II.
• On 23 March 1999, John Paul II released his debut CD "Abbà Pater".
• John Paul II has been featured on at least seven popular albums in his native Poland. Most notably singer/songwriter Stanislaw Sojka’s 2003 album, “Jan Pawel II -- Tryptyk Rzymski”, a ten-track collection of the Pope's poems set to music, reached No. 1.^[13]
• In 2003, his death was incorrectly announced by CNN when his pre-written obituary (along with those of several other famous figures) was inadvertently published on CNN's web site due to a lapse in password protection.
• A popular story in chess circles states that a certain Karol Wojtyła had published a chess problem in 1946. Although the young Wojtyła was indeed an accomplished chess player, the story of this publication appears to be a hoax whose roots were uncovered by Tomasz Lissowski.
• In 2004 John Paul II met members of the Polish National Football Team. It was at this time he told Liverpool Goalkeeper Jerzy Dudek that he was a keen fan of his and followed Liverpool whenever they played.
• John Paul II is the eighth most admired person by U.S. citizens in the 20th century, according to Gallup.
• John Paul II was an avid football player in his youth and later became an honorary member of FC Barcelona and Schalke 04. He was a goalkeeper.
• John Paul II is the only Pope that appears as a main character in his own comic book^[14] and animation feature^[15].

[edit] Further reading

[edit] Books by John Paul II

In chronological order:

[edit] Meditations and philosophy

• Memory and Identity - Conversations at the Dawn of a Millennium, published by Rizzoli (22 March 2005) ISBN 0-8478-2761-5, conversational presentation of John Paul II's views on many secular topics, such as evil, freedom, contemporary Europe, nationalism, and democracy. Included in the book is also a transcript of the Pope's discussion on his assassination attempt in 1981.
• Rise, Let Us Be On Our Way, Warner Books (28 September 2004), ISBN 0-446-57781-2, mostly addressed to his bishops, although it has been used as source of inspiration for others having knowledge of Christianity.
• Roman Triptych (Meditation) - March 6 (2003), in Italy published by Libreria Editrice Vaticana ISBN 88-209-7451-7
• Pope John Paul II - In My Own Words, Gramercy (6 August 2002) ISBN 0-517-22084-9, best-seller, a carefully selected compilation of words and prayers of John Paul II, compiled by Anthony F. Chiffolo.
• Gift and Mystery - On the Fiftieth Anniversary of My Priestly Ordination, Image (20 April 1999) ISBN 0-385-49371-1, about being a priest.
• The Theology Of The Body; Human Love In The Divine Plan, Pauline Books and Media, 1997, ISBN 0-8198-7394-2, a compilation of weekly lectures from 1979 to 1984 to married couples about the deep meaning of human love and sexuality.
• Crossing the Threshold of Hope, Knopf (19 September 1995), ISBN 0-679-76561-1, edited by Vittorio Messori. John Paul II expounds upon many of his teachings and ideas.
• The Way to Christ - Spiritual Exercises, HarperSanFrancisco (7 October 1994) ISBN 0-06-064216-5, conversational presentation of two retreats Karol Wojtyła gave 10 years apart before becoming pope. In that time he served in Kraków as bishop and cardinal.
• Person and Act, by Karol Wojtyła; before his papacy, (28 February 1979). In depth phenomenological work tied to Thomistic Ethics; the title is sometimes mistranslated into English as The Acting Person, (2002), ISBN 90-277-0985-8.
• Love and Responsibility, by Karol Wojtyła before his papacy, Ignatius Press; Rev. edition (1 April 1993) ISBN 0-89870-445-6, in depth philosophical analysis of human love and sexuality.
• Man and Woman He Created Them: A Theology of the Body [John Paul II; Translated by Dr. Michael Walstein] Pauline Books & Media, 2006. ISBN 0-8198-7421-3, a new translation in English created from the newly-discovered original Polish work written by John Paul II [21]

[edit] Plays by John Paul II

• Our God's Brother, Ave Maria Press (September 1995) ISBN 0-87793-870-9, this play was written by Karol Wojtyła in Poland during World War II when the Nazis were suppressing Polish arts (1944).
• The Jeweller's Shop: A Meditation on the Sacrament of Matrimony, Passing on Occasion into a Drama, Arrow, (17 March 1980) ISBN 0-09-140861-X.

Both of these plays were filmed:

• Our God's brother (in Polish: Brat naszego Boga), 123 min, 1997, color, directed by Krzysztof Zanussi. IMDb entry.
• La Bottega dell'orefice (English: The Jeweller's Shop), 88 min (Canada)/95 min (USA), 1988, color, directed by Michael Joseph Anderson. IMDb entry.

[edit] Poetry by John Paul II

• Roman Triptych. Meditations, Libreria Editrice Vaticana, (Vatican) March 2003), ISBN 88-209-7451-7
• The Poetry of Pope John Paul II, USCCB (1 September 2003) ISBN 1-57455-556-1, poems written in the summer of 2002.
• The Place Within: The Poetry of Pope John Paul II, Random House; 1st edition (25 October 1994) ISBN 0-679-76064-4, lyrical poetry

[edit] Biographies of Pope John Paul II

• Witness to Hope, George Weigel, HarperCollins (1999, 2001) ISBN 0-06-018793-X.
• Man of the Century: The Life and Times of Pope John Paul II, Jonathan Kwitny, Henry Holt and Company, 1997.
• His Holiness: John Paul II and the History of Our Time, Carl Bernstein and Marco Politi, Doubleday, 1996.
• Pope John Paul II: The Biography, Tad Szulc, Scribner, 1995.
• Universal Father, Garry O'Connor, Bloomsbury Publishing plc, 2005, ISBN 91-37-12870-1
• John Paul II: An Illustrated Biography, Andrzej Nowak, Kluszczynski, Kraków, 2005
• Let Me Go to the Father's House: John Paul II's Strength in Weakness, Stanislaw Dziwisz, Czeslaw Drazek, SJ, Renato Buzzonetti, Angelo Comastri, Pauline Books & Media, 2006. ISBN 0-8198-4522-1 [22]

[edit] Literature about his thought

• Hans Köchler, The Phenomenology of Karol Wojtyla. On the Problem of the Phenomenological Foundation of Anthropology, in: Philosophy and Phenomenological Research, Vol. 42 (1982), pp. 326-334
• Buttiglione, Rocco Karol Wojtyla: The Thought of the Man Who Became Pope John Paul II, Grand Rapids, Mich. & Cambridge, UK, Wm. B. Eerdmans Publishing Co., 1997
• Hans Köchler, Karol Wojtyla's Notion of the Irreducible in Man and the Quest for a Just World Order (Saint Joseph College, USA, 2006)

[edit] Films about Pope John Paul II

• "Pope John Paul II: The Movie", directed by Herbert Wise, starring Albert Finney, Nigel Hawthorne, Alfred Burke, John McEnery, Patrick Stewart.
• "Pope John Paul's Third Pilgrimage to His Homeland", a documentary on John Paul's June 1987 visit to Poland.
• "From a Far Country (1981)", directed by Krzysztof Zanussi.
• "The Millennial Pope: John Paul II (1999) (TV), a documentary directed by Helen Whitney.
• "Karol: A Man Who Became Pope" [23], polish title: Karol. Człowiek, który został papieżem, 2005, a documentary, directed by Giacomo Batiatto, based upon the book Stories of Karol: The Unknown Life of John Paul II by Gian Franco Svidercoschi.
• "Have No Fear: The Life of Pope John Paul II" (2005) [24], a two-hour movie based on the life of Pope John Paul, shot on location in Rome and Lithuania, was broadcast on Thursday, December 1, 2005 (8:00-10:00 PM,ET/PT).
• "Pope John Paul II" (2005) [25], [26], [27], a new four-hour mini-series event based on the remarkable life of Pope John Paul II, shot on location in Kraków, Poland and in Italy, was broadcast Sunday, 4 December (9:00-11:00 PM, ET/PT) and Wednesday, 7 December (8:00-10:00 PM, ET/PT) on the CBS Television Network. Cary Elwes portrays Karol Wojtyła in his adult years prior to being elected Pope on 16 October 1978, and Academy Award winner and multiple Golden Globe Award winner Jon Voight portrays him during his extraordinary 26-year reign that ended with his death on April 2, 2005. It was approved and blessed by the Pope Benedict XVI.
• "A Time Remembered - The Visit of Pope John Paul II to Ireland" (2005), a film produced by Radio Telefís Éireann (RTÉ), the national broadcaster of Ireland, showing footage from the three day visit in 1979.
• "Karol: The Pope, The Man" world debut was on Easter Sunday and Monday of 2006, and is the continuation of "Karol: A Man Who Became Pope." It stars the same actors as the first mini-series.
• "The Life of Pope John Paul II", a 4 chapter series by NBC News
• "John Paul II - The Friend of All Humanity" 60-minute cartoon available on multilingual DVD by Cavin Cooper Productions

[edit] Honours

Ioannes Paulus II Peninsula on Livingston Island in the South Shetland Islands, Antarctica is named for Pope John Paul II in recognition of his outstanding contribution to world peace and understanding among people. Pope John Paul II Drive in Chicago is named in his honor because he visited that city. The Pope John Paul II Cultural Center in Washington, D.C. is named for and dedicated to him, as is Krakow's international airport. He is probably Poland's most known contemporary figure, is already a Servant of God, and is even now being called Pope John Paul II The Great. Philosophers and theologians influenced by him include his successor, Pope Benedict XVI, John Haas, Father Andrew Greeley, SJ, Rocco Buttiglione, Hans Kochler, George Weigel, Dr. Scott Hahn, Mary Beth Bonacci, Hans Kung, Yves Cardinal Congar, Avery Cardinal Dulles, SJ, and Bishop Elio Sgreccia.

[edit] See also

• List of canonizations
• List of Encyclicals of Pope John Paul II
• List of pastoral visits of Pope John Paul II outside Italy
• List of Roman Catholic bishops of Kraków
• Papal election, 2005
• Papabili
• Personalism
• Popemobile
• The Incredible Popeman
• Stanisław Dziwisz - Personal secretary
• Liberation theology

[edit] References

[edit] Notes

[edit] External links

• Vatican: the Holy See
• The Holy See - The Holy Father - John Paul II
• http://www.ratzingerfanclub.com/JPII/tributes.html Link to collected tributes, writings and commentary on John Paul II
• Ascension of John Paul the Great. Serapis Bey announced on May 1, 2005: "John Paul II has entered into the Oneness of the Eternal Life with his own God Presence."
• John Paul II's funeral 8th April 2005, the pictures
• John Paul II's funeral 8th April 2005, Litany of Saints mp3 files
• John Paul II Karol Wojtyla Papiez z Polski
• John Paul II Respectful Tribute
• Global Catholic Statistics: 1905 and Today by Albert J. Fritsch, SJ, PhD
• John Paul II: text, concordances and frequency list

• Quella parte di anima chiamata corpo,(italian program Tv english subtitled about John Paul II)

Pope John Paul II
Biography | Health | Funeral | 1978 Conclave | 2005 Conclave | Teachings | Pastoral trips | Relations with Eastern Orthodox Church | Criticism

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Popes of the Roman Catholic Church

Peter • Linus • Anacletus • Clement I • Evaristus • Alexander I • Sixtus I • Telesphorus • Hyginus • Pius I • Anicetus • Soter • Eleuterus • Victor I • Zephyrinus • Callixtus I • Urban I • Pontian • Anterus • Fabian • Cornelius • Lucius I • Stephen I • Sixtus II • Dionysius • Felix I • Eutychian • Caius • Marcellinus • Marcellus I • Eusebius • Miltiades • Silvester I • Mark • Julius I • Liberius • Damasus I • Siricius • Anastasius I • Innocent I • Zosimus • Boniface I • Celestine I • Sixtus III • Leo I • Hilarius • Simplicius • Felix III • Gelasius I • Anastasius II • Symmachus • Hormisdas • John I • Felix IV • Boniface II • John II • Agapetus I • Silverius • Vigilius • Pelagius I • John III • Benedict I • Pelagius II • Gregory I • Sabinian • Boniface III • Boniface IV • Adeodatus I • Boniface V • Honorius I • Severinus • John IV • Theodore I • Martin I • Eugene I • Vitalian • Adeodatus II • Donus • Agatho • Leo II • Benedict II • John V • Conon • Sergius I • John VI • John VII • Sisinnius • Constantine • Gregory II • Gregory III • Zachary • Stephen II • Paul I • Stephen III • Adrian I • Leo III • Stephen IV • Paschal I • Eugene II • Valentine • Gregory IV • Sergius II • Leo IV • Benedict III • Nicholas I • Adrian II • John VIII • Marinus I • Adrian III • Stephen V • Formosus • Boniface VI • Stephen VI • Romanus • Theodore II • John IX • Benedict IV • Leo V • Sergius III • Anastasius III • Lando • John X • Leo VI • Stephen VII • John XI • Leo VII • Stephen VIII • Marinus II • Agapetus II • John XII • Leo VIII • Benedict V • John XIII • Benedict VI • Benedict VII • John XIV • John XV • Gregory V • Silvester II • John XVII • John XVIII • Sergius IV • Benedict VIII • John XIX • Benedict IX • Silvester III • Benedict IX • Gregory VI • Clement II • Benedict IX • Damasus II • Leo IX • Victor II • Stephen IX • Nicholas II • Alexander II • Gregory VII • Victor III • Urban II • Paschal II • Gelasius II • Callixtus II • Honorius II • Innocent II • Celestine II • Lucius II • Eugene III • Anastasius IV • Adrian IV • Alexander III • Lucius III • Urban III • Gregory VIII • Clement III • Celestine III • Innocent III • Honorius III • Gregory IX • Celestine IV • Innocent IV • Alexander IV • Urban IV • Clement IV • Gregory X • Innocent V • Adrian V • John XXI • Nicholas III • Martin IV • Honorius IV • Nicholas IV • Celestine V • Boniface VIII • Benedict XI • Clement V • John XXII • Benedict XII • Clement VI • Innocent VI • Urban V • Gregory XI • Urban VI • Boniface IX • Innocent VII • Gregory XII • Martin V • Eugene IV • Nicholas V • Callixtus III • Pius II • Paul II • Sixtus IV • Innocent VIII • Alexander VI • Pius III • Julius II • Leo X • Adrian VI • Clement VII • Paul III • Julius III • Marcellus II • Paul IV • Pius IV • Pius V • Gregory XIII • Sixtus V • Urban VII • Gregory XIV • Innocent IX • Clement VIII • Leo XI • Paul V • Gregory XV • Urban VIII • Innocent X • Alexander VII • Clement IX • Clement X • Innocent XI • Alexander VIII • Innocent XII • Clement XI • Innocent XIII • Benedict XIII • Clement XII • Benedict XIV • Clement XIII • Clement XIV • Pius VI • Pius VII • Leo XII • Pius VIII • Gregory XVI • Pius IX • Leo XIII • Pius X • Benedict XV • Pius XI • Pius XII • John XXIII • Paul VI • John Paul I • John Paul II • Benedict XVI