User:PHG/Indo-Corynthian capital

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Figure of the Buddha, within an Corinthian capital, Gandhara, 3-4th century, Musee Guimet.
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Figure of the Buddha, within an Corinthian capital, Gandhara, 3-4th century, Musee Guimet.

Indo-Corinthian capitals are capitals crowning columns or pilasters, which can be found in the northwestern Indian subcontinent, and usually combine Hellenistic and Indian elements. These capitals are typically dated to the first centuries of our era.

Contents

[edit] Corinthian design

An academic Corinthian capital from the Hellenistic city of Ai-Khanoum, Afghanistan, 2nd century BCE.
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An academic Corinthian capital from the Hellenistic city of Ai-Khanoum, Afghanistan, 2nd century BCE.

Indo-Corinthian capitals display a design and foliage structure which is derived from the academic Corinthian capital developed in Greece. Its importation in Indian followed the road of Hellenistic expansion in the East in the centuries after the conquests of Alexander the Great. In particular, the Greco-Bactrian kingdom, centered on Bactria (today's northern Afghanistan) upheld the type at the doorstep of India, in such places as Ai-Khanoum until the end of the 2nd century BCE.

In India, the design was often adapted, usually taking a more elongated form, and sometimes being combined with scrolls, generally within the context of Buddhist stupas and temples.

[edit] Figurines

A pilaster decorated by a corinthian capital and a female figurine, Athens, 2nd-1st century BCE.
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A pilaster decorated by a corinthian capital and a female figurine, Athens, 2nd-1st century BCE.
The Buddha, within the foliage of a Corinthian capital.
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The Buddha, within the foliage of a Corinthian capital.

Indo-Corinthian capitals also incorporated figures of the Buddha or Bodhisattvas, usually as central figures surrounded, and often under the shade, of the luxurious foliage of Corinthian designs.

This practice was not limited to India, and also found favor in various areas of Central Asia.

The depiction of figurines within the foliage of Corinthian capitals is not in itself an eastern development. In the ancient Greek world, in the Mediterranean, figurines were often represented this way:

"Figural additions are very common in the classical world, and from an early period, usually take the form of heads or busts, but the Gandhara treatment is original in that the acanthus leaves form a canopy over it" ("The crossroads of Asia", p205)


[edit] Combinations with Buddhist architecture

Combination of an Indo-Corynthian capital and a stupa, Sirkap, Taxila, c.1st century CE.
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Combination of an Indo-Corynthian capital and a stupa, Sirkap, Taxila, c.1st century CE.

Indo-Corynthian capital were also used in combination with architectural elements, such as Buddhist stupas. One of the best example was excavated and reconstituted at Sirkap.

"Perhaps the most notable divergence from the western concept of function occurs at Kalawan, Taxila, where a large acanthus capital set on a lotus base was inserted between the conventional square basement and cylindrical dome of a votive stupa" (image), ("The crossroads of Asia", p205)
A Buddhist triad flanked by two pilasters with Indo-Corinthian capitals, Gandhara, 3rd century CE.
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A Buddhist triad flanked by two pilasters with Indo-Corinthian capitals, Gandhara, 3rd century CE.

Futher, in the art of Gandhara, Indo-Corinthian capitals on top of separating pilasters, are used extensively in narrative friezes of the life of the Buddha. This usage continued as late as the 5th century CE.

[edit] References

  • "The crossroads of Asia", Transformation in image and symbols, ISBN 0951839918

[edit] See also