Petero Mataca

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Archbishop Petero Mataca
Archbishop Petero Mataca

Petero Mataca (born at Cawaci, on Ovalau Island, 28 April 1933) is the Roman Catholic Archbishop of Suva, Fiji. After his education at St. John's College, Cawaci, he was ordained as a priest on 19 December 1959. He became a Bishop on 27 August 1974 when he was appointed Bishop of Siminina and Auxiliary Bishop of Suva; following his appointment as a Bishop, he was officially ordained to the position on 3 December that year. On 10 April 1976, he was appointed Archbishop of Suva.

[edit] Political positions

Mataca has been a critic of some government policies, including its proposal to establish a Reconciliation and Unity Commission with the power, subject to presidential approval, to compensate victims and pardon perpetrators of the coup d'état that deposed the elected government of Prime Minister Mahendra Chaudhry in 2000.

On 22 June 2005, Mataca accused Prime Minister Laisenia Qarase of having misled church leaders about the provisions of the legislation to establish the Commission. Mataca and the leaders of a number of other denominations, he said, had been summoned to the Prime Minister's office on 2 May where they had been told about the bill's reconciliation and compensation provisions, which they had heartily endorsed. Only later, through the media, did they learn about its amnesty provisions.

Mataca said he did not support the concept of amnesty for persons convicted of political crimes. The overthrow of a democratically elected government a serious crime, he said, and "the coup cycle" would continue unless those involved faced the consequences of their crimes. "I publicly appeal to our President, our Prime Minister and the members of our Government to withdraw the Bill until such time as proper consultations can be held and appropriate amendments made," Mataca said. Reconciliation and unity could not come from a politically motivated bill, he warned. On the contrary, he saw reconciliation as a healing process that must start with truth telling, confession of wrongdoing, genuine request for forgiveness and willingness to accept the consequences of one's actions. "It seems ... that the Bill has been hastily put together for political purposes - especially in view of the elections next year," Mataca said. "This is not in the interests of the country and any stubborn effort by the Government to push through this Bill will be counter productive and will threaten Fiji's future stability."

Not all Catholics agreed with Mataca. In a parliamentary submission on 30 June, Vice-President Kelepi Lesi of the Catholic League described the bill as a healing process between two parties, and very much in line with the moral principals taught by the Catholic Church.

[edit] View of Christian political activism

In an article written for the Fiji Sun on 12 January 2006, Mataca condemned voices, who claimed to be Christian, who advocated proclaiming Fiji a Christian state, banning other religions, condemning homosexuality, and requiring leadership positions to be reserved for approved Christians. He called for what he called "authentic Christian voices" to speak up, and for the true path of Jesus to be followed.

Writing an editorial in the Fiji Sun on 6 March 2006, Mataca called on Christians to avoid getting caught up in ethnic politics in the upcoming election due on 6-13 May, and said that calls for Christians to mobilize politically against others was contrary to the teaching and example of Jesus.

[edit] Social views

On 6 January 2006, the Fiji Sun quoted Mataca as calling on people to "respect, protect, and preserve" family values. He condemned Fiji's high divorce rate, and criticized legislation which facilitated it.

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