Order of Alcántara

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The Order of Alcántara was originally a military order of Leon, founded in the 12th century.


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[edit] Alcántara

Alcántara, is a town on the Tagus (which is here crossed by a bridge--cantara in Arab, hence the name). The town is situated on the plain of Extremadura, a great field of conflict for the Moslems and Christians of Spain in the twelfth century. Alcántara was first taken in 1167 by the King of Leon, Fernando II. In 1172 it fell again into the hands of Jussuf, the third of the African Almohades; and was not recovered until 1214, when it was taken by Alonso of Leon, the son of Fernando.

[edit] Resort to Military Orders

In order to defend this conquest, on a border exposed to many assaults, the king resorted to military orders. The Middle Ages knew neither standing armies nor garrisons, a deficiency that the military orders supplied, combining as they did military training with monastic stability. In 1214 Alcántara was first committed to the care of the Castilian Knights of Calatrava, who had lately received great support after their performance in 1212 at the battle of Las Navas de Tolosa against the Almohades. Alonzo of Leon wished to found at Alcántara a special branch of this celebrated order for his realm. However, four years later the Order decided that the post was too far from its Castilian headquarters. They gave up the scheme and transferred the castle, with the permission of the king, to a peculiar Leonese order still in a formative stage, known as "Knights of St. Julian de Pereiro".


[edit] Origins of the Order

This order's genesis is obscure, but according to a somewhat questionable tradition, St. Julian de Pereiro was a hermit of the country of Salamanca, where by his counsel, some knights built a castle on the river Tagus to oppose the Moslems. They are mentioned in 1176, in a grant of King Fernando of Leon, but without allusion to their military character. They are first acknowledged as a military order by a privilege of Pope Celestine III in 1197. Through their compact with the Knights of Calatrava, they accepted the Cistercian rule and costume, (a white mantle with the scarlet overcross), and they submitted to the right of inspection and correction from the Master of Calatrava. This union did not last long.


[edit] Internal dissensions

The Knights of Alcántara, under their new name, acquired many castles and estates, for the most part at the expense of the Moslems. They amassed great wealth from booty during the war and from pious donations. It was a turning point in their career. However, ambitions and dissensions increased among them. The post of grand master became the aim of rival aspirants. In 1318, the Grand Master, Ruy Vaz, was besieged by his own Knights, sustained in this by the Grand Master of Calatrava. This rent in their body produced no less than three grand masters in contention, supported severally by the Knights, by the Cistercians, and by the king. The rise of such dissensions could be attributed to the fact that military orders had lost the chief object of their vocation when the Moors were driven from their last foothold in Spain. Some authors assign as causes of their disintegration the decimation of the cloisters by the Black Death in the fourteenth century, and the laxity which allowed recruitment from the most poorly qualified subjects. Lastly, there was the revolution in warfare, when the growth of modern artillery and infantry overpowered the armed cavalry of feudal times, while the orders still held to their obsolete mode of fighting. The orders, nevertheless, by their wealth and numerous vassals, remained a tremendous power in the kingdom, and before long were involved deeply in political agitations. During the fatal schism between Pedro of Castile and his brother, Henry the Bastard, which divided half Europe, the Knights of Alcántara were also split into two factions which warred upon each other.

[edit] Royal Involvement

The kings, on their side, did not fail to take an active part in the election of the grand master, who could bring such valuable support to the royal authority. In 1409, the regent of Castile succeeded in having his son, Sancho, a boy of eight years, made Grand Master of Alcantara. These intrigues went on until 1492, when Pope Alexander VI invested the Catholic King, Ferdinand of Aragon, with the grand mastership of Alcántara for life. Adrian VI went farther, in favour of his pupil, Charles V, for in 1522 he bestowed the three masterships of Spain upon the Crown, even permitting their inheritance through the female line. The Knights of Alcántara were released from the vow of celibacy by the Holy See in 1540, and the ties of common life were sundered. The order was reduced to a system of endowments at the disposal of the king, of which he availed to himself to reward his nobles. There were no less than thirty-seven "Commanderies", with fifty-three castles or villages. Under the French domination the revenues of Alcántara were confiscated, in 1808, and they were only partly given back in 1814, after the restoration of Ferdinand VII. They disappeared finally during the subsequent Spanish revolutions, and since 1875 the Order of Alcántara has been only a personal decoration, conferred by the king for military services.


This article incorporates text from the public-domain Catholic Encyclopedia.