Music of Brittany

From Wikipedia, the free encyclopedia

You have new messages (last change).

Brittany is a Celtic country rich in its cultural heritage. Though long under the control of France and influenced by French traditions, Brittany has retained and, since the early seventies, revived its own folk music, modernizing and adapting it into folk-rock and other fusion genres.

Music of Brittany: Topics
Music of France
Kan ha diskan Kantik
Gwerzioù Sonioù
Chants de marins Chanteurs engagés
Other regions
Alsace - Auvergne - Aquitaine - Pays Basque - Béarn - Brittany - Burgundy - Corsica - Gascony - Languedoc - Limousin - Lorraine - Picardy - Poitou - Provence - Rousillon
Celtic music
in Canada - Cornwall - Man - Ireland - Scotland - Northern Spain - Wales - in the United States

Contents

[edit] Traditional Breton music

Traditional Breton folk music includes a variety of vocal and instrumental styles. Purely traditional musicians became the heroes of the roots revival in the 20th century, most importantly the Goadec sisters. At the end of the 19th century, the vicomte Theodore Hersart de la Villemarqué's collection of largely nationalistic Breton songs, Barzaz Breiz, was also influential, and was partially responsible for preserving Breton traditions.

[edit] Vocal music

Kan ha diskan (roughly translated as call and response singing) is probably the most common type of Breton vocal music, and is the most typical style to accompany dance music. It has become perhaps the most integral part of the Breton roots revival, and was the first genre of Breton music to gain some mainstream success, both in Brittany and abroad.

The lead singer is the kaner, and the second singer is the diskaner. The kaner sings a phrase, and the diskaner sings the last few lines with the kaner, then repeats it alone until the same last few lines, when the kaner again joins in. The phrase's repetition is changed slightly in each execution. Kan ha diskan can be songs about any subject, but must meet one of a number of a meters used in folk dances, mostly line or round. Vocables, or nonsense syllables (typically tra la la la leh no), are sometimes used to drag out lines. Usually a kan ha diskan lasts from 5 to 20 minutes.

In addition to the Goadecs, the singer Loeiz Ropars was largely responsible for maintaining kan ha diskan's vitality in the middle of the 20th century, and the 1960s and 1970s revivalists drew largely on his work. They also venerated performers like Ar breudeur Morvan and Les soeurs Goadec|Ar c'hoarezed Goadeg. During the folk revival, aspiring musicians sought out elder teachers from whom to learn kan ha diskan, generally being viewed as successful when the student can act as diskaner to his mentor. Teachers of this era included Marcel Guilloux and Yann-Fanch Kemener.

It was, however, Ropars who adapted the fest-noz, a "night party" in rural communities, for a new type of fest-noz (micros for the singers), and set the stage for the folk revival.

[edit] Kantik

Kantik ("canticle") is a type of religious hymn that is vocal but includes accompaniment from a variety of instruments, commonly including the harp, pipes and organ. Modern performers include Anne Auffret and the choir Ensemble Choral du Bout du Monde.

[edit] Gwerzioù and sonioù

Gwerzioù and sonioù are the two primary classifications of Breton unaccompanied folk song. Vocals for both types are usually by a soloist. A gwerz is characterized by a very gloomy, morbid tone, and the lyrics typically describe tragic murders and deaths, or lost love.

Performers in this field include Jean Le Meut from Vannes, whose songs are mostly of the sonnioù variety, and are typically pastoral songs concerning love and marriage. More modern singers include Ifig Troadeg, who focuses on lyrically shocking gwerzioù, Patrick Marie, Marthe Vassalo, Klervi Riveère, Mathieu Hamon, Annie Ebrel, Erik Marchand and Denez Prigent.

[edit] Chants de marins

The chants de marins are shanties (sailor songs), ballads about shipwrecks, sailing and loss of life, accompanied by instruments like the fiddle and accordion.

Although it is not traditionally Breton, the large number of sailors in this country gave this musical expression a special feature.

The best known modern performers are Djiboudjep and Cabestan, along with numerous but less known bands as Tonnerre de Brest, L'Echo, Les Boucaniers or Taillevent. There are new composers too : Michel Tonnerre is a well-known modern composer of Chants de marins ; some of his compositions are as famous as ancient songs (Quinze marins, Satanicles, Vire au cabestan, Mon petit garçon).

There is an annual Chants de marins Contest in the small town of Paimpol, in north Brittany, where the most famous shantymen of the world, such as Stan Hugill, meet. At any harbour festival in Brittany Chants de marins can usually be heard.

[edit] Instrumental music

Since the Breton folk music revival, Scottish bagpipes and Irish harps have been added to the Breton repertoire, though Brittany has its own piping traditions which have been historically unbroken, as well as other instrumental traditions.

[edit] Celtic Harp

Though the harp had been common in Brittany in the Middle Ages, the instrument had disappeared by the 18th century. Early in the 20th century, a Breton harpist Paul Diverres living in Wales came several times to play in Brittany . Just before and after the second World war, Gildas Jaffrenou built a harp from the 14th century plans for the Brian Boru model . But this was not enough for a revival. In 1952-1953, Jord Cochevelou, built a first Breton new-Celtic harp. Since then and during the 50s, the Celtic harp or Breton harp has taken its place back into Breton music thanks to Jord and his son Alan Cochevelou; Alan was the first person to play it in public and became world famous called Alan Stivell.

Modern Breton performers include Myrdhin, An Triskell and Kristen Nogues.

[edit] Violon

The violon (which can mean either fiddle or violin) is an instrument played across France. Perhaps due to this wide-ranging appeal and lack of regional uniqueness, the instrument was somewhat ignored during the Breton folk revival in the mid-20th century. However, the instrument remains a common part of Breton folk bands today.

The violon has been played in Brittany since at least the 17th century, and was possibly the most widespead instrument in the land by the early 20th century. It was only a few decades later, however, that the accordion nearly wiped the violon out, and most fiddlers joined Irish bands, moved into jazz or otherwise left the instrument. The violon survived, however. Alan Stivell has used the fiddle and electric violin in his arrangements and compositions since his first album in 1970, inviting different fiddlers for his tours and records. It opened the way for a new generation of performers including Christian Le Maître, Jacky Molard and the six-violin band Archétype.

[edit] Clarinet

The clarinet was invented in Germany in the 18th century, and was quickly added to orchestras, from where it moved into marching bands and the amateur musicians in them. By the 19th century, the clarinet had entered a number of folk traditions and spread to many parts of the world. In Brittany the instrument is called a treujenn-gaol (Breton) or a trognon d'chou (French), both of which translate as cabbage stalk.

The Breton clarinet usually has only 13 keys (though sometimes as few as six), in contrast to the more common 24 key instrument used in jazz, classical music and other fields. This is because classical musicians discarded the clarinets with fewer keys as more complex and state-of-the-art pieces.

After a decline in use in traditional music, the instrument comes back, notably in the music of the bagad.

In Breton music, two clarinetists typically play together, though it also played alongside ensembles with accordions and violins. The clarinet is a common part of Breton jazz bands, along with saxophones and drums, playing both jazz and traditional songs.

The best-known Breton clarinetist is probably Erik Marchand, a former member of both Quintet Clarinettes and Gwerz. The bands L'Echo, Cabestan and Strobinell also use clarinets.

[edit] Guitar

Like many of the 1960s and 70s folk revivals, Brittany spawned a folk-rock scene that used traditional elements in a pop-rock and roll format. Guitars were common by the 1970s, having been a lead instrument since revivalist legend Alan Stivell introducing the American folk guitar style into Breton music in the late 60s, asking first Steve Waring, and Dan Ar Braz, to play with him. After having played acoustic and electric guitars with Alan Stivell, Dan Ar Braz was briefly a member (in 1976 and 1977) of English folk-rock pioneers Fairport Convention. He has continued recording, alongside modern guitarists like Jacques Pellen and Soïg Siberil.

[edit] Flutes and whistles

The wooden transverse flute entered Brittany via Ireland relatively recently. Revivalist legend Alan Stivell was the first noted Breton whistle player, and was followed by the bombarde prodigy who switched instruments, Jean Michel Veillon. Veillon has been a member of a number of prominent bands, including Pennoù Skoulm, Barzaz, Den and Kornog, as well as producing some influential solo albums. Other modern performers include Youenn Le Berre of Gwendal, who plays traditional airs with a jazzy feeling, Carolyn Langelier of Tud, Yannig Alory of Carré Manchot, Yann Herri Ar Gwicher of Strobinell and Hervé Guillo of Storvan.

In addition to the flute, Alan Stivell brought the tin whistle and low whistle into almost all his albums and shows. They have since been used in bands like Tri Yann, Strobinell, Barzaz and by performer Jean-Pol Huellou, sometimes played in competition with South American and Asian flutes.

[edit] Accordion

Now the most popular Breton folk instrument, the accordion only arrived in large numbers in the country in about 1875, but its popularity grew quickly. Among the reasons for this were the instrument's cheapness and durability, and could be played solo, and was easier to learn. Perhaps the most important reason, though, was the instrument's association with couples dancing like waltzes and mazurkas, which stood in stark contrast to the line and round dances familiar in Breton folk; the perceived sexuality of the instrument's common dances may have made it more attractive. By the 1920s, the instrument was by far more popular than any other.

In the 1930s, chromatic accordions arrived in Brittany and jazz-influenced bands with saxophones, drum kits and banjos were formed. These included Yves Menez's Jazz-Menez and modern groups like Tammles, Maubuissons and Ti-Jaz. Other accordionists include Bruno Le Tron, Patrick Lefebvre, Yann Dour, Yann-Fañch Perroches and Alain Pennec.


[edit] Bagpipes

Breton bagpipes
Enlarge
Breton bagpipes

There are two types of bagpipes indigenous to Brittany. The veuze is very similar to other western European bagpipes, while the biniou kozh (old biniou in Breton) is much smaller and was used to accompany the bombarde. The biniou, which plays exactly one octave above the bombarde, and bombarde duo (sonner par couple) are an integral and common part of Breton folk music, and was used historically for dancing. The two performers play alternate lines that intersect at the end; the bombarde is not usually played every line, however, and is usually instead played every other line, or in three out of four lines. The Highland bagpipe, which was imported in the late 19th century, is often called binioù bras , sometime pib-veur (the large biniou, the large pipe).

[edit] Veuze

The veuze has a chanter of conical bore fitted with a double reed and a drone fitted with one reed, both attached to a mouth-inflated bag. Its sound and design is similar to Flemish pipes and Galician gaita. In the 20th century, the term veuze came to be applied to the diatonic accordion, which had been recently imported, and the use of the bagpipes declined. Though still not common, it has rebounded since the Breton folk revival.

[edit] Binioù bras

The binioù bras (literally the big binioù), or Highlands bagpipe, was imported in the late 19th century, and became popular in the 1930s. It is now used in solo performances, along with a bombarde in a duo, and as part of the bagad, a kind of pipe band.

During World War 2, Breton soldiers saw pipe bands in Scotland, and brought the idea and instrument back with them to Brittany. There, they added bombardes and drums in an ensemble called bagad (which means company in Breton). Those ensembles gained in popularity in the 1950s, just before the folk revival began.

[edit] Binioù kozh

The binioù kozh is more common, and was originally designed from the veuze in order to play in a higher register. Its pitch is higher and its chanter smaller than any other European bagpipe. Originally, it was common in the Breton-speaking area. It is often played as part of a duo with the bombarde, for dance accompaniment.

[edit] Bombarde

The bombarde or bombard is an oboe, with six open holes and a seventh that can be closed with a single key. It has been in use since the 15th century, and has been played as part of a duo with bagpipes since the French Revolution. Later, in the 19th century, the binioù was invented, and plays exactly one octave above the bombarde.

Biniou and bombarde duos include Jean Baron and Christian Anneix, Youenn Le Bihan and Patrick Molard and Pierre Crépillon and Laurent Bigot.

Also, the bombarde is now used to play solo music along with an another instrument, often loudy and calm like organ. The sacred music is well served by the clear and strong sound of the bombard, in combination with the traditional organ. The former players Jegat and Yhuel are renowned for this use of the bombard.

[edit] Modern Breton music

Undoubtedly the most famous name in modern Breton music is Alan Stivell, who popularized the Celtic harp first in the fifties and sixties and on a wider level since the 1970s, with a series of albums including most famously Renaissance de la Harpe Celtique (1971) . His first harps were built by his father ; the celtic harp was unknown in Brittany before Alan Stivell. He began playing the bombarde in 1955, a double-reeded shawm (or oboe), and began recording Breton folk, Celtic harp and other Celtic music, mixing influences from American rock and roll and the main musical genres. Stivell's most important contribution to the Breton music scene, however, has probably been his importation of rock and other American styles, as well as the formation of the idea of a Breton band. From the album Reflets to the new one Explore , without forget Chemins de Terre (1973), Alan Stivell has made 22 albums and toured all over the world, influencing many musicians everywhere, experimenting many different fusions (Rock, Jazz-rock, Blues, Symphonic,Indian, African, Electro, Hip-hop, etc.).

Inspired by Stivell, a very large Breton scene grew up, specially after his Olympia concert in 1972. it was a true revolution: hundred of bands, thousand of musicians, of Festoù-noz, etc grew in the year after. Bands like Kornog and Gwerz arose, adapting elements of the Irish and Scottish Celtic music scene.

The most famous group of Breton musicians after Alan Stivell is Tri Yann, from Nantes (their original name is Tri Yann an Naoned, literally "the Three John's from Nantes"). They formed in 1972 and still remain very popular, describing themselves as producing progressive rock-folk-celto-medieval music! They have produced some musical gems, now standards, like "Les filles des Forges", "Les prisons de Nantes", "La Jument de Michao", "Pelot d'Hennebont", and new interpretation of Irish music, like "Cad é sin don té sin", "Si mort a mors" (originally An Cailín Rua), "La ville que j'ai tant aimée" (from "The town I loved so well"), "Mrs McDermott" (from the 17th-century Irish harpist Ó Carolan) and "Kalonkadour" (from "Planxty Irwin").

Another famous band is Soldat Louis, from Port Louis, across the harbour from the city of Lorient. More rock-oriented, they plays modern compositions about Brittany and life on the sea ("Du rhum, des femmes", "Martiniquaise", "Pavillon noir").

Besides folk-rock, recent groups have included, as well as Alan Stivell , world music influences into their repertoires - especially younger groups such as Wig-a-Wag. Hip hop with a Celtic flavour has been espoused by groups such as Manau.

Brittany hosts many annual rock and pop festivals, the biggest in Brittany, being the Festival des Vieilles Charrues (held in late July in Carhaix, Finistère), the Route du Rock (mid-August, Saint-Malo) and the Transmusicales of Rennes, held in early December.

[edit] Chanteurs engagés

A chanteur engagé (literally [ideologically] engaged singer) is a singer that is roughly analogous to a singer of protest songs. These songs are usually nationalistic, and are celebrations of Breton culture. This is mostly a modern tradition, though some older songs of this type are known and the tradition stretches into the ancient past of Brittany. Chanteurs engagés are often also singers of more traditional material.

The first chanteur engagé to be quoted is the maverick Glenmor (1931-1996), or to give him his real name, Emile Le Scanf (or Milig Ar Scañv in Breton. He had some influence, mainly in the breton movement and around, and on some new-comers as the best known, Gilles Servat, whose "La Blanche Hermine" has been a popular Breton anthem since the 1970s.

[edit] Gallo

Though the Breton folk revival focused on songs in the Breton and songs in French, the Pays Gallo area of Brittany (the region on the border with France) has seen a more limited revival in repertoire in Gallo and produces singers and groups including Ôbrée Alie, Yann Dour, while various bands, such as Tri Yann, perform a selection of Gallo songs.

[edit] Breton Musicians

[edit] References

  • Winick, Stephen D. "Brittany". 2001. In Mathieson, Kenny (Ed.), Celtic music, pp. 110-139. Backbeat Books. ISBN 0-87930-623-8

[edit] Films

  • Of Pipers and Wrens (1997). Produced and directed by Gei Zantzinger, in collaboration with Dastum. Lois V. Kuter, ethnomusicological consultant. Devault, Pennsylvania: Constant Spring Productions.
Retrieved from "http://en.wikipedia.org../../../m/u/s/Music_of_Brittany_481a.html"
In other languages