Matsumae clan

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This article is about the Japanese clan. There is a town with this name in Hokkaido Prefecture, see Matsumae, Hokkaidō.

The Matsumae clan was a Japanese clan which was granted the area around Matsumae, Hokkaidō as a march fief in 1590 by Toyotomi Hideyoshi, and charged with defending it, and by extension all of Japan, from the Ainu 'barbarians' to the north. Though originally known as Kakizaki, and claiming descendence from the Takeda of Wakasa province, the family took the name Matsumae as well. In exchange for their service in defending the country, the Matsumae were made exempt from owing rice to the shogun in tribute, and from the sankin kōtai system, under which most daimyo were required to spend half the year at Edo, while their families were, essentially, held hostage against their rebellion, spending the entire year at Edo.

Due to their location, and their role as border defenders, the Matsumae were the first Japanese to negotiate with Russia in any semi-official way. They might very well have been the first Japanese to meet Russians at all, within Japanese territory. In 1778, a merchant from Yakutsk by the name of Pavel Lebedev-Lastoschkin arrived in Hokkaido with a small expedition. He offered gifts, and politely asked to trade. The Matsumae official tried to explain that he had no authority to agree to trade on behalf of the Shogun and that they should come back the following year. The following September, the Russians did just that, according to some accounts misinterpreting what had been said and expecting to trade. Their gifts were returned to them, they were forbidden to return to the island, and were advised that foreign trade was only allowed at Nagasaki, a port on the southern-most of Japan's home islands. In 1790, a massive earthquake struck the island, and a forty-two-foot tsunami lifted the Russian ship out of the sea, depositing it a quarter-mile inland. The merchant Lebedev thus gave up on Hokkaido.

At roughly the same time, in 1789, Finnish professor Eric Laxman, of the Russian Academy of Sciences, came across several Japanese castaways in Irkutsk. Like several other Japanese before them, they had been found in the Aleutians, off the coast of Alaska, by Russian sailors and had asked to be brought back to Japan. Like those before them, these castaways had been transported instead across Siberia on their way to St. Petersburg. Laxman saw this as an opportunity to work towards the opening of Japan, and suggested this to Catherine the Great who agreed. In 1791 she appointed the professor's son, Lt. Adam Laxman, to command the voyage to return these castaways to Japan, and to open discussions of a trade agreement. The expedition reached Hokkaido in October of 1792, and found the Japanese surprisingly hospitable. The Russians were allowed to spend the winter, and their forms were sent to the bakufu in Edo. However, Professor Laxman insisted on bringing the castaways to Edo, and that he would sail there himself even against the Shogun's desires. The bakufu sent an envoy to the Matsumae, requesting that the Russians make their way to the town of Matsumae by land; sensing a trap, the Russians refused, and were eventually allowed to make port in Hakodate, escorted by a Japanese vessel. They were given a guest house near Matsumae castle, and were, unusually, allowed their Western customs (they did not deny their Christianity, remove their boots indoors, nor bow to the Shogun's envoys), with little or no negative repercussions. They were given by the Japanese envoys three swords and a hundred bags of rice, but were informed that the Shogun's rules remained unchangeable: foreigners could trade at Nagasaki only, if they came unarmed. All other ships would be subject to seizure. Due to his purposes in returning castaways, Laxman was granted a pardon in this instance, but he refused to relinquish the castaways until given something in writing answering his request for trade. The envoys returned three days later with a document, restating the rules regarding trade at Nagasaki, and the laws against the practice of Christianity in Tokugawa Japan. The Russians never did establish any regular system of trade at Nagasaki, and historians today still disagree as to whether the document given to Professor Laxman was an invitation to trade, or an evasive maneuver on the part of the shogunate.

Since the Matsumae land was a march, a frontier land used as the border defense against the Ainu, the remainder of Hokkaidō, then called Ezo, essentially became an Ainu reservation. Although Japanese influence and control over the Ainu gradually grew stronger over the centuries, at that time, they were left to their own devices and were not considered part of Japanese territory by the shogunate. It was only during the Meiji Restoration in the late 19th century that the march was dissolved and Hokkaidō formally annexed by Japan.

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