Long house
From Wikipedia, the free encyclopedia
In archaeology and anthropology, a long house or longhouse is a type of long, narrow, single room building built by peoples in various parts of the world including Asia, Europe and North America.
Many were built from timber and often represent the earliest form of permanent structure in many cultures. Types include the Neolithic long house of Europe, the Medieval Dartmoor longhouse and the Native American long house.
Contents |
[edit] Europe
In archaeology there are two European longhouse types that are now extinct.
- The Neolithic long house type was introduced with the first farmers of central and western Europe around 5000 BCE—7000 years ago.
- The Germanic cattle farmer longhouses emerged along the southwestern North Sea coast in the third or fourth century BC and might be the ancestors of several medieval house types such as the Scandinavian langhus, the English, Welsh and Scottish longhouse variants and the German and Dutch Fachhallenhaus.
The medieval longhouse types of Europe of which some examples have survived are among others:
- The Scandinavian or Viking Langhus.
- The southwest England variants in Dartmoor and Wales
- The northwest England type in Cumbria
- The scottish Longhouse, "Black house" ortaighean dubha
- The frisian Langhuis
- The French longère or maison longue (with different versions from different origins)
[edit] North America
The Native American long house emerged in the northeast and along the west and northwest coast of North America.
[edit] Southeast Asia: Borneo longhouse
Many of the inhabitants of the Southeast Asian island of Borneo (now Kalimantan), the Dayak, live traditionally in buildings known as a longhouse, Rumah panjang in Malay, rumah panjai in Iban. Common to most of these is that they are built raised off the ground on stilts and are divided into a more or less public area along one side and a row of private living quarters lined along the other side. This seems to have been the way of building best accustomed to life in the jungle in the past, as otherwise hardly related people have come to build their dwellings in similar ways. One may observe similarities to South American jungle villages also living in large single structures. The design is elegant: being raised, flooding presents little inconvenience. The entry could double as a canoe dock. Being raised, cooling air could circulate as well as have the living area above ground where any breeze is more likely. Livestock could shelter below at night when their security might be a concern.
In modern times many of the older longhouses have been replaced with buildings using more modern materials but of similar design. In areas where flooding is not a problem, beneath the longhouse between the stilts, which was traditionally used for a work place for tasks such as threshing, has been converted into living accommodation or has been closed in to provide more security.
The layout of a traditional longhouse could be described thus:
Along the whole length of the building runs a wall placed near the middle. The one side would seem like a corridor or hall from one end to the other, while the other side is blocked from public view by the wall.
Behind this wall lay the private units, bilik, each with a single door for each family. These are usually divided from each other by walls of their own and contain the living and sleeping spaces. The kitchens, dapor, sometimes reside within this space but are quite often situated in rooms of their own, added to the back of a bilik or even in a building standing a little away from the longhouse and accessed by a small bridge due to the fear of fire, as well as reducing smoke and insects attracted to cooking from gathering in living quarters..
The corridor itself is divided into three parts. The space in front of the door, the tempuan, belongs to each bilik unit and is used privately. This is where rice can be pounded or other domestic work can be done. A public corridor, a ruai, basically used like a village road, runs the whole length in the middle of the open hall. Along the outer wall is the space where guests can sleep, the pantai. On this side a large veranda, a tanju, is built in front of the building where the rice (padi) is dried and other outdoor activities can take place. Under the roof is a sort of attic, the sadau, that runs along the middle of the house under the peak of the roof. Here the padi, other food, and other things can be stored. Sometimes the sadau has a sort of gallery from which the life in the ruai can be observed. The pigs and chicken live underneath the house between the stilts.
The houses built by the different tribes and ethnic groups can differ from each other. Houses described as above may be used by the Iban Sea Dayak and Melanau Sea Dayak. Similar houses are built by the Bidayuh, Land Dayak, however with wider verandas and extra buildings for the unmarried adults and visitors. The buildings of the Kayan, Kenyah, Murut, and Kelabit used to have fewer walls between individual bilik units. The Punan seem to be the last ethnic group that adopted this type of house building.
A lot of place names in Sarawak still have the word "Long" in their name and most of these still are or once were longhouses. Some villages like Long Semado in Sarawak even have airfields of their own.
A traditional house type on the island of Siberut, part of the Mentawai Islands some 130 kilometers (81 mi) to the west off the coast of Sumatra (Sumatera), Indonesia is also described as a longhouse. Some five to ten families may live in each, but they are organised differently on the inside.
[edit] See also
- Igloo
- Tipi
- Daepyeong, an archaeological site in Korea with longhouses, circa 1100-850 B.C.
- Dualchas Building Design, a Scottish architecture practice involved in reviving the Scottish Highland longhouse form
- wigwams
[edit] Notes and references
For the Longhouses in Sarawak on Borneo these books were used as sources among others:
- Morrison, Hedda. [1962] (Fifth impression 1974). Life in a Longhouse
- Borneo Literature Bureau Kuching, Sarawak, Malaysia. Printed in Honk Kong by Dai Nippon Printing Co.(Int.) Ltd. - with translations to Malay, Iban and Chinese (Pendiau Dirumah Panjai - Kehidupan Di-Rumah Panjang). Short introduction text followed by the photo section (ca. 170) with quite detailed descriptions to each photo in the four languages.
- Dickson, M.G. [1962] (Third edition (revised) 1968).Sarawak and its People
- Borneo Literature Bureau. Printed in Honk Kong by Dai Nippon Printing Co.(Int.) Ltd. Basic school book keeping the language simple and explaining things so children unaware of the world outside of their village can easily understand. Yet, as school books often are, very rich in information. On page 100 is a drawing of a longhouse (cut open) with a detailed description. Some of the photos are from Hedda Morrison - see her book "Life in a Longhouse"
[edit] Bibliography
[edit] Further reading
- Population listing of some of the ethnic groups of Sarawak, Malaysia.
- Borneo (Kalimantan) Kenyah-Kayan traditional art.
- Robert J. Barrett (file dated 6 May 2004), "Space, repetition and collective interlocution: Psychiatric interviews in a Borneo longhouse" (pdf format). Communication & Medicine 1(1) (2004), pp. 25–34.
Dense study of schizophrenia, but includes twe pages of "2. Longhouse architecture: Ruai, bilik and sadau", with a plan view and elevation view; and detailed references. - Penom, a longhouse with sketches of the longhouse layout.
- Royal Ontario Museum longhouse village View a North American longhouse village, Ontario, Canada.
- Exhibitions & Galleries: World Culture Galleries: Gallery of Canada: First Peoples
- Collections & Research Online image collection.
