List of names for the Biblical nameless

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This list of names for the Biblical nameless compiles names given in Jewish or Christian mythology for characters who are unnamed in the Bible itself.

The Three Wise Men are given the names Caspar, Melchior, and Balthasar in this late 6th century mosaic from the Basilica of St Apollinarius in Ravenna, Italy.

[edit] Hebrew Bible

[edit] Wives of the antediluvian patriarchs

Patriarch	Wife
Cain	Âwân
Seth	Azûrâ
Enos	Nôâm
Kenan	Mûalêlêth
Mahalalel	Dinah
Jared	Baraka
Enoch	Edna
Methuselah	Edna
Lamech	Betenos
Noah	Emzârâ

Source: the apocryphal book of Jubilees

Appears in the Bible at: Genesis 4-5

The book of Jubilees provides names for a host of unnamed Biblical characters, including wives for most of the antediluvian patriarchs. The last in the series is Noah's wife, to whom it gives the name of Emzara. Other Jewish traditional sources contain many different names for Noah's wife.

A literal reading of Genesis leads readers to wonder where Cain got his wife. The book of Jubilees says that Awan was Adam and Eve's first daughter. Their second daughter Azura married Seth.

For many of the early wives in the series, Jubilees notes that the patriarchs married their sisters.

[edit] Noah's wife

Name: Naamah

Source: Middrash Genesis Rabah 23:4

Appears in the Bible at: Genesis 4:22; Gen. 7:7

Daughter of Lamech and Zillah and sister of Tubal-cain (Gen. iv. 22). According to Abba ben Kahana, Naamah was Noah's wife and was called "Naamah" (pleasant) because her conduct was pleasing to God. But the majority of the rabbis reject this statement, declaring that Naamah was an idolatrous woman who sang "pleasant" songs to idols.

See also Wives aboard the Ark for a list of traditional names given to the wives of Noah and his sons Shem, Ham, and Japheth.

[edit] Ham's wife

Name: Egyptus

Source: Abraham 1:23

Latter Day Saint canon only. The traditional name of Ham's wife, though this name is considered a placeholder rather than her actual name. Egyptus is a righteous descendant of Cain, and survives the Deluge aboard Noah's Ark with her husband and children. She has a daughter, also called Egyptus, who has a son called Pharaoh. Either the younger Egyptus or her son Pharaoh correspond to Biblical Mizraim.

[edit] Nimrod's wife

Name: Semiramis

Source: The Two Babylons by Alexander Hislop

A large body of legend has attached itself to Nimrod, whose brief mention in Genesis merely makes him "a mighty hunter before the LORD". These legends usually make Nimrod to be a sinister figure, and they reach their peak in Hislop's The Two Babylons, which make Nimrod and Semiramis to be the original authors of every false and pagan religion.

[edit] Potiphar's wife

Name: Zuleika

Source: The Sefer Hayyashar, a book of Jewish lore published in Venice in 1625. [1]

Appears in the Bible at: Genesis 39:12

Potiphar's wife tempted Joseph in Egypt.

[edit] Pharaoh's daughter

Name: Bathya

Source: Jewish tradition

Appears in the bible at: Exodus 2

Pharoh's daughter, who drew Moses out of the water, is known as Bathya in Jewish tradition.

[edit] Pharaoh's magicians

Names: Jannes and Jambres

Source: 2 Timothy 3:8

Appears in the Bible at: Exodus 7

The names of Jannes and Jambres, or Jannes and Mambres, were well known through the ancient world as magicians. In this instance, nameless characters from the Hebrew Bible are given names in the New Testament.

[edit] Job's wife

Names: Sitis, Dinah

Source: The apocryphal Testament of Job [2]

Appears in the Bible at: Book of Job

Jewish folklore says that Sitis, or Sitidos, was Job's first wife, who died during his trials. After his temptation was over, the same sources say that Job remarried Dinah, Jacob's daughter who appears in Genesis.

[edit] Jephthah's daughter

Name: Seila

Source: Liber Antiquitatum Biblicarum

Appears in the Bible at Judges 11

The Liber Antiquitatum Biblicarum falsely ascribes itself to the Jewish author Philo. It in fact did not surface until the sixteenth century; see Works of Philo.

[edit] The Witch of Endor

Name: Zephaniah

Source: Rabbinical midrash

Name: Sedecla

Source: Liber Antiquitatum Biblicarum

Appears in the Bible at: 1 Samuel 28

According to the Rabbinical midrash on 1 Samuel 28, Zephaniah was the mother of Abner, Saul's cousin, and a military commander in Saul's army. (See 1 Samuel 14)

[edit] The Queen of Sheba

Name: Makeda

Source: Traditional Ethiopian lore surrounding Emperor Menelik I

Name: Bilqis

Source: Islamic traditions

Appears in the Bible at: 1 Kings 10; 2 Books of Chronicles 9

According to Ethiopian traditions, the Queen of Sheba returned to Ethiopia carrying King Solomon's child. She bore Solomon a son that went on to found a dynasty that ruled Ethiopia until the fall of Emperor Haile Selassie in 1974.

[edit] New Testament

[edit] The Magi

Names: Balthasar, Melchior, and Caspar (or Gaspar)

Source: European folklore

Names: Hor, Basanater, and Karsudan

Source: The Book of Adam, an apocryphal Ethiopian text

Names: Larvandad, Hormisdas, and Gushnasaph

Source: Syrian Christian folklore

Appear in the Bible at: Matthew 2

The Gospel is not clear that there were in fact three Magi or when exactly did they visit Jesus; only that there were more than one Magus, and three gifts. Nevertheless, the number of Magi is usually extrapolated from the gifts, and as such the Three Wise Men are a staple of Christian Nativity scenes. While the European names have gotten the most publicity, other faith traditions have widely different versions.

[edit] The Nativity shepherds

Names: Asher, Zebulun, Justus, Nicodemus, Joseph, Barshabba, and Jose

Source: The Syrian Book of the Bee

Appear in the Bible at Luke 2

The Book of the Bee was written by Bishop Shelemon in the Aramaic language in the thirteenth century.

[edit] Herodias' daughter

Name: Salomé (sometimes: Salome)

Source: The Jewish Antiquities of Josephus

Appears in the Bible at: Matthew 14, Mark 6

[edit] Syrophoenician woman

Name: Justa

Source: Third century pseudo-Clementine homily

Appears in the Bible at: Matthew 15, Mark 7

According to the same source, her daughter was Berenice.

[edit] Hæmorrhaging woman

Name: Berenice

Source: The apocryphal Acts of Pilate

Name: Veronica

Source: Latin translation of the Acts of Pilate

Appears in the Bible at: Matthew 9:20–22

Veronica is apparently a Latin variant on Berenice. According to the Acts, Veronica or Berenice obtained some of Jesus' blood on a cloth at the Crucifixion. Folklore identifies her with the woman who was healed of a bleeding discharge in the Gospel.

[edit] Samaritan Woman at the Well

Name: Photini

Source: Eastern Orthodox Church Tradition

Appears in the Bible at: John 4:5-42

In the tradition of the Eastern Orthodox Church, the woman at the well became a follower of Christ, was baptized, proclaimed the Gospel over a wide area, and was later martyred. She is recognized as a saint in the Eastern Orthodox Church.

[edit] Damned rich man

Name: Nineveh

Source: Coptic folklore

Name: Phineas

Source: Pseudo-Cyprian, De pascha computus

Name: Dives

Source: European Christian folklore

Appears in the Bible at: Luke 16

Dives is simply Latin for "rich," and as such may not count as a proper name. The tale of the blessed Lazarus and the damned rich man is widely recognised under the title of Dives and Lazarus, which may have resulted in this word being taken for a proper name.

[edit] Woman taken in adultery

Name: Mary Magdalene

Source: Christian tradition

Appears in the Bible at: John 8

A long standing Christian tradition identifies the woman taken in adultery with Mary Magdalene. Jesus had exorcised seven demons out of Mary Magdalene (Mark 16:9), and Mary Magdalene appears prominently in the several accounts of Jesus' entombment and resurrection, but there is no indication in the Bible that clearly states that Mary Magdalene was the same person as the adulteress forgiven by Jesus. Roman Catholics also have identified Mary Magdalene as the weeping woman who was a sinner, and who anoints Jesus' feet in Luke 7:36-50. Both the passages of Mark's gospel in which Mary's exorcism is mentioned, and the passage of the Gospel of John in which the woman taken in adultery appears, have been identified as inauthentic or misplaced by Biblical textual critics.

[edit] Pontius Pilate's wife

Name: Claudia, Procla, Procula, Perpetua or Claudia Procles

Source: European folklore; Visions of Anne Catherine Emmerich (as "Claudia Procles")

Appears in the Bible at: Matthew 27:19

[edit] Thieves crucified with Jesus

Names: Zoatham or Zoathan and Canna or Camma or Chammata

Source: Old Latin Gospel text

Names: Joathas and Maggatras

Source: Old Latin Gospel text

Names: Titus and Dumachus

Source: Arabic Gospel of the Infancy of the Saviour

Names: Dismas and Gestas (or, Gesmas)

Source: Acts of Pilate

Appears in the Bible at: Matthew 27, Mark 15, Luke 23

Dismas is revered as a saint under that name by Roman Catholics.

[edit] Soldier who pierced Jesus with a spear

Name: Longinus

Source: Acts of Pilate

Appears in the Bible at: John 19:34

The Lance of Longinus, also known as the Spear of Destiny, is supposedly preserved as a relic, and various miracles are said to be worked through it.

[edit] Man who offered Jesus vinegar

Name: Stephaton

Source: Codex Egberti, tenth century

Appears in the Bible at: Matthew 27:48

[edit] Guard(s) at Jesus' tomb

Name: Petronius

Source: Apocryphal Gospel of Peter

Names: Issachar, Gad, Matthias, Barnabas, Simon

Source: The Book of the Bee

Appears in the Bible at: Matthew 27:62–66

There is some confusion as to whether there was one guard, or more than one. It was written that Pilate gave the Pharisees permission to make the tomb as secure as possible. He also told them to "take a guard". Literally we understand it as one guard. However, contextually during the time of Roman rule, a guard refers to a guard or detail of soldiers. It is very similar to how we quantify soldiers nowadays as a platoon or a regiment or brigade.

[edit] Cleopas's companion on the road to Emmaus

Names: Nathanael, Nicodemus, Simon, or Luke