Liberal Catholic Church

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The Liberal Catholic Church is a form of Christianity open to theosophical ideas. It is not related to the Roman Catholic Church and has its own administration.

Contents

[edit] Church background

The founding bishop of The Liberal Catholic Church was James I. Wedgwood of the Wedgwood China family, former priest in The Anglican Church, who became a theosophist and was ordained as a priest in the Old Catholic Church on July 22, 1913 by Arnold Harris Mathew. Archbishop Mathew was a resigned Roman Catholic priest who had been consecrated by Archbishop Gerardus Gul of Utrecht on April 28, 1908, and appointed as the first Old Catholic Bishop in England. Thus the Liberal Catholic Church claims to trace its apostolic succession going back to Rome. In the end Mathew came to cease all ties with the Utrecht Union of Churches, to vow allegiance once more to the Roman Catholic Church and to advise those of his flock who were theosophists to resign membership of the Theosophical Society Adyar. This advice was not taken seriously by many of the church's members. Wedgwood was consecrated to the episcopate on February 13, 1916 by Bishop Frederick Samuel Willoughby (who had been consecrated by Bishop Matthew), and started the organization that would later become the Liberal Catholic Church, of which Wedgwood became the first Presiding Bishop. Bishop Wedgwood published articles within the Theosophical Society on ceremonial work. These interested Charles Webster Leadbeater, an alleged clairvoyant and Anglican priest who was consecrated as a Liberal Catholic bishop in 1916. C. W. Leadbeater became the 2nd Presiding Bishop.

[edit] Church Structure

The Liberal Catholic Church is governed by a General Episcopal Synod of Bishops from the various countries in which they serve. Generally, this General Episcopal Synod meets formally every three years. The General Episcopal Synod elects a Presiding Bishop from among their ranks as the executive officer of the Synod. The General Episcopal Synod also elects priests to the Episcopacy, with the approval of the Liberal Catholic parishes of their respective Provinces. The Bishops of The Liberal Catholic Church may hold office until the mandatory retirement age of 75.

Each Province of The Liberal Catholic Church functions at the national level of their respective country, governed by a Regionary Bishop. The Regionary Bishop, in turn, may have one or more Bishops functioning under him. A Province may also have its own Clerical Synod of Deacons, Priests, and Bishops. For the most part, these clergy are not compensated by the Church and hold secular jobs as a result. They also may marry and hold property.

Training for the clergy may vary from province to province. The Liberal Catholic Institute of Studies was created to standardize the seminary program and aid in the development of future Deacons and Priests.

[edit] Basis of Teaching
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The Liberal Catholic Church draws the central inspiration of its work from an earnest faith in the living Christ. It holds that the vitality of a church gains in proportion as its members not only revere and worship a Christ who lived two thousand years ago, but also strive to affirm in their lives the eternal Christ of whom St. John (VIII,58) speaks: "Before Abraham was, I am." It is the Christ who ever lives as a mighty spiritual presence in the world, guiding and sustaining His people.

It regards these promises as validating all Christian worship, of whatever kind, so long as it be earnest and true. But it further holds that while the promise of the presence with individual believers is thus effective, Christ also appointed certain rites or sacraments, called 'mysteries' in the Eastern Church, for the greater helping of his people, to be handed down in the Church as special channels of power and blessing. Through these 'means of grace' The Liberal Catholic Church believes that Christ is ever present within His Church, in fellowship and Communion, guiding and protecting them from birth to death.

[edit] Sacraments and Apostolic Succession

The Liberal Catholic Church "recognizes seven fundamental sacraments, which it enumerates as follows: Baptism, Confirmation, Holy Eucharist, Absolution, Holy Unction, Holy Matrimony, Holy Orders. To ensure their efficacy to the worshipper, it guards with the greatest care the administration of all sacramental rites and has preserved an episcopal succession which is acknowledged as valid throughout the whole of those Churches of Christendom which maintain the Apostolic Succession of orders as a tenet of their faith" (Statement of Principles). However the Roman Catholic Church has not publicly made any such affirmation of Liberal Catholic orders.

[edit] Unity of All Religions

The Liberal Catholic Church believes that there is a body of doctrine and mystical experience common to all the great religions of the world and which cannot be claimed as the exclusive possession of any. Moving within the orbit of Christianity and regarding itself as a distinctive Christian church it nevertheless holds that the other great religions of the world are also divinely inspired and that all proceed from a common source, though different religions stress different aspects of the various teachings and some aspects may even temporarily be ignored. These teachings, as facts in nature, rest on their own intrinsic merit. They form that true catholic faith which is catholic because it is the statement of universal principles. Well did St. Augustine say: "The identical thing that we now call the Christian religion existed among the ancients and has not been lacking from the beginnings of the human race until the coming of Christ in the flesh, from which moment on the true religion, which already existed, began to be called Christian." (Retract I. XIII,3). And the same principle was in reality involved in the well-known declaration of St. Vincent of Lerins: "That let us hold which everywhere, always and by all has been believed: for this is truly and rightly catholic." The Liberal Catholic Church, therefore, does not seek to convert people from one religion to another.

[edit] First Schism

In 1941, there was a schism in the Liberal Catholic Church in the United States, surrounding a controversy involving Bishop Charles Hampton, who, while he was himself a theosophist, wished to keep adherence to theosophical tenets optional for the clergy. This was in keeping with what was taken to be the original intent of the church's founders, who, although they were theosophists, wanted the church to remain primarily Catholic and to be open to everyone. While some branches of the church place more esoteric, lifestyle and dietary restrictions on the clergy, the church as a whole did not, and still does not, require membership in the Theosophical Society.

[edit] Legal battle

The controversy surrounding Bishop Hampton led to a legal battle in the United States which eventually split into two different divisions, both of which claimed to be the Liberal Catholic Church. Frank W. Pigott, the church's 3rd Presiding Bishop in England, who held to a more theosophical ideal for the church, removed Hampton and then ordered the confiscation of certain church property at the Regionary headquarters in California and forced the resignation of those clergy under Hampton who refused to support his new episcopal replacement. At the time, the majority of Liberal Catholics in the United States supported Hampton and saw his removal from the office of Regionary and the other subsequent precedings as a breach of canon law and a violation of some of the laws of California under which the church had been incorporated in America. These clergy continued on their own and won the right to be called the Liberal Catholic Church in the U.S. (while being called the Liberal Catholic Church International in the rest of the world). Those who followed Bishop Pigott in England became known in America as The Liberal Catholic Church, Province of the United States of America. Both divisions have similar structures of government and administration.

After Frank W. Pigott retired as the Presiding Bishop, and after attempts at a reconcilation, some of the clergy in the LCCI returned to The Liberal Catholic Church, Province of the United States of America. Bishop Hampton died before the litigation was settled. While some clergy wish for more cooperation between the two Divisions, they still exist independently.

[edit] Second Schism

In 2003 there was another schism in the Liberal Catholic Church worldwide. The main issues in this split was the ordination of women to the Holy Orders. Again, as in the case of the first schism, it is difficult to say who continues the tradition and who is the schismatic. What is certain is that some parishes in the Dutch, Belgium and Canada provinces who represented the "liberal" wing of the Liberal Catholic Church worldwide broke away from the "mother church" still using the name The Liberal Catholic Church even though they left the church. The "mother church" opened "The Order of Our Lady" for women seeking ordinations in 2000. Since both groups call themselves The Liberal Catholic Church, distinguishing between the two can be confusing. Significantly, in 2004 Regionary Bishop for Sweden, Sten-Bertil Jakobson declared for the right of women to be ordained, and he joined the newly formed movement in the Netherlands and Belgium. He was followed by the Liberal Catholic Congregations in Austria, Demnark, Germany, Cameroon, and both Congos. Several new congregations have been formed in England and the USA. The membership of this movement is estimated to exceed 50,000 members.

At their General Episcopal Synod in 2004, the Liberal Catholic Church International also began the ordination of women up to and including the Order of Bishop.

In 1982 Ernest W. Jackson had resigned from Province of Canada and started a group called The Liberal Catholic Church - Theosophia Synod. The group was always very small, but on May 15, 2005, under the leadership of John Schwarz III, they joined with the progressive Dutch, Belgium and Canada branch of the LCC. The Theosophia Synod no longer maintains a separate existence.

In 2006 yet another schism resulted in the formation of a new group called The Young Rite. The past Presiding Bishop of the "mother" Liberal Catholic Church, Johannes van Alphen, who had resigned from the LCC in 2002, had consecrated Mario Herrera (in 2002) who in turn had consecrated Benito Rodriguez (in 2005). These three bishops consecrated Markus van Alphen, a former priest of the Dutch Liberal Catholic Church, in June 2006 in Hilversum, The Netherlands. Bishop Markus started the Young Rite as an autocephalous group operating in the Liberal Catholic tradition. Although the Young Rite shares many beliefs and customs with the Liberal Catholic Church and derives its Apostolic Succession from it, they are not affiliated with or recognised by any of the Liberal Catholic Church organisations, neither are their sacraments or ordinations recognized.

[edit] Differences of the Divisions

The General Episcopal Synod of The Liberal Catholic Church worldwide requires its clergy to believe in such theosophical tenets as reincarnation and the ascended masters. It encourages its priests and its bishops to have a vegetarian diet and to refrain from using tobacco as well as alcohol. Significantly it also continues to require deacons, priests and bishops to be male. In this regard, The Liberal Catholic Church follows the same practise as the Roman Catholic Church and the Eastern Orthodox Churches. The Liberal Catholic Church International does not as a group require any belief in theosophical tenets, while it continues to accept them if they are the personal choice of the individual. Since 2004, the Liberal Catholic Church International opens the ordination of women to all Holy Orders up to and including bishop. The Liberal Catholic Church (Dutch, Belgium, Britain and Canada), retains the emphasis on the theosophical tenets, but practices ordination of women to Holy Orders and requires its clergy to hold the ordination of women as a matter of church belief. (http://TheLiberalCatholicChurch.org) The Young Rite goes a step further. It does not limit conferring its orders to members of the clergy. As their primary working form is the circle in which all participate, all men and women (who meet the conditions -vegetarian, non smoking, no alcohol or drugs, monogamous sexual relations) may receive ordinations. In effect this means that there is no separation between clergy and congregation. (http://www.Lcc.cc).

[edit] See also

[edit] External links

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