Kong Rong

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Names
Kong Rong as portrayed in the 84-episode TV serial Romance of the Three Kingdoms
Simplified Chinese:	孔融
Traditional Chinese:	孔融
Pinyin:	Kǒng Róng
Wade-Giles:	K'ung Jung
Zi:	Wenju (文舉)
Other names:	Kong Beihai (孔北海)

Kong Rong (153 – 208) was a bureaucrat, poet, and minor warlord during the late Eastern Han Dynasty and Three Kingdoms era in ancient China. He was also the 20th generation descendant of Confucius. As he was once the governor of Beihai Commandery (北海, present day Weifang, Shandong), he was also known as Kong Beihai. He was defeated by Yuan Tan in 196 and escaped to the capital Xuchang, where he served effectively under Cao Cao, who held the puppet Emperor Xian under his control. For being a political opponent of Cao Cao and humiliating him on multiple occasions, Kong Rong was eventually executed.

Famed for his quick wits and elaborate literary style, Kong Rong was ranked among the Seven Scholars of Jian'an (建安七子), a group of representative littérateur of his time. However, most of his works had been lost. Those that survived can be found in compilations from the Ming and Qing Dynasty.

A well-known story commonly used to educate children even nowadays on the values of courtesy and fraternal love involves the four-year-old Kong Rong giving up the larger pears to his elder and younger brothers. This story is also mentioned in the Three Character Classic, a text used for elementary education since the Song Dynasty.

1 Life
2 Literary achievement
3 Reference
4 See also
5 External links

[edit] Life

[edit] Early life and career

Born in the former State of Lu (present day southern Shandong and northern parts of Henan, Anhui and Jiangsu), Kong Rong showed his quick wits since a young age. According to the Epilogue of Han (續漢書) by Sima Biao (司馬彪), when he was a teenager, Kong Rong paid a visit to a renowned official named Li Ying (李膺), who received no one but the very eminent and his own relatives. Claiming to be a relative, Kong Rong was brought to Li Ying, who asked how they were related. Kong Rong answered that his ancestor Confucius was a student and friend of Lao Tzu (whose family name is Li). Another guest present was not impressed, however, and commented that a person who showed great ability at a young age might not grow up to be especially capable. Kong Rong immediately retorted, saying, "I suppose you were really smart when you were young." Li Ying laughed at this and predicted the child would grow up to be a great man.

When he grew older, Kong Rong entered the bureaucratic system of the Eastern Han Dynasty. He was successively promoted and in 190 was appointed as the governor of Beihai Commandery, which situated in Qingzhou, the region most heavily infested by the Yellow Turban Rebellion in the 180s. Upon taking up office, Kong Rong concentrated on reconstruction of the city and establishment of schools. He promoted Confucian studies and provided proper burial for deceased refugees without family members to look after their funeral affairs. During this time, however, he was besieged by an army consisting of the remnant of Yellow Turban rebels led by Guan Hai (管亥). He sent Taishi Ci to seek help from Liu Bei, who was the governor of Pingyuan (平原) at that time. Taishi Ci came back with 3,000 elite troops, whereupon the rebels dispersed. In 195, Kong Rong was further elevated to governor of the entire Qingzhou under a recommendation by Liu Bei.

[edit] Stay in Xuchang

In the next year, however, the warlord Yuan Shao sent his eldest son Yuan Tan to take over Qingzhou. Kong Rong was defeated and his family was captured. He escaped to the capital Xuchang, where he was subsequently appointed as the Privy Treasurer (少府). During his stay in Xuchang, Kong Rong often stood against policies of the chancellor Cao Cao, the de facto ruler who held the puppet Emperor Xian in his power. When Cao Cao imposed a ban on alcohol due to crop shortage, Kong Rong wrote to him retorting, "Since the kings Jie and Zhou (last rulers of the Xia and Shang Dynasty respectively) were overthrown due to their desire for women, why don't you ban marriage as well?" Kong Rong was then stripped of his official post but soon reinstated, albeit to a mere titular position. However, because of his hospitality, his house was always filled with guests.

During this time Kong Rong befriended Mi Heng, a talented man from Jingzhou (荆州, present day Hubei and Hunan). Despite being very learned, Mi Heng was unconventional and unconstrained. Upon reaching Xuchang, he wrote a prose putting down every eminent person there. When asked whom he would then consider talented, Mi Heng replied, "First there is Kong Rong, second there is Yang Xiu." Kong Rong tried to recommend him to Cao Cao, but Mi Heng first played a drum naked at a feast hosted by Cao Cao before many guests and then criticized Cao Cao loudly outside the latter's doors. Unwilling to kill Mi Heng himself, Cao Cao then sent the presumptuous man away to Liu Biao, governor of Jingzhou.

In 198, Cao Cao was gearing up for an encounter with Yuan Shao along the shores of the Yellow River. Kong Rong held a pessimistic stand, telling Cao Cao's advisor Xun Yu that Yuan Shao would be extremely difficult to defeat as he had ample food supplies, far superior troop strength and many capable and loyal subjects. However, Cao Cao took advantages of Yuan Shao's weaknesses and eventually defeated the latter at the decisive Battle of Guandu in 200. Yuan Shao died two years later, leaving his legacy to contest between his eldest and youngest sons Yuan Tan and Yuan Shang.

In 204 Cao Cao defeated the latter and conquered the city of Ye, whereupon he married Lady Zhen, former consort of Yuan Shao's second son Yuan Xi, to his own son Cao Pi. When Kong Rong heard of this, he wrote Cao Cao a letter, saying, "When King Wu of Zhou defeated Zhou, he married Daji (a beautiful consort of Zhou blamed for the downfall of the Shang Dynasty) to (his brother) the Duke of Zhou." Thinking that Kong Rong cited a classic text to praise him, Cao Cao asked about the source when he returned, but Kong Rong said, "Seeing what happened in our day, I thought it must be so then."

[edit] Death

In 208, Kong Rong spoke ill of Cao Cao before an emissary from Sun Quan, a powerful warlord occupying southeast China. Cao Cao then sentenced him to death. According to the Spring and Autumn Annals of Wei (魏氏春秋) by Sun Sheng (孫盛), Kong Rong's two eight-year-old sons (a nine-year-old son and a seven-year-old daughter according to the Book of Later Han) were playing a game of go when their father was arrested. When others urged them to escape, they answered:

How could there be unbroken eggs under a toppled nest? (安有巢毀而卵不破者乎)

This later became a Chinese idiom (覆巢之下，安有完卵), used to describe that when a group suffers, all individuals belonging to it will be affected. An alternate but similar story could also be found in A New Account of the Tales of the World by Liu Yiqing (劉義慶), which is probably more novelistic and less credible.

After Kong Rong was executed along with his entire family, his body was left in the streets. Not a single court official who used to be close to him dared to collect the corpses for burial except Zhi Xi (脂習), who fell over Kong Rong's body and weeped, crying, "Now you have left me for death, who could I talk to that would understand me?"

[edit] Literary achievement

Although he did not meet with much success in politics, Kong Rong was undeniably a leading literary figure of his time, famed for his proses as well as poems. Along with six other poets of his time, their poems formed the backbone of what was to be known as the jian'an style (建安风骨; jian'an is the era name for the period between 196 and 220). Collectively they were known as the Seven Scholars of Jian'an (建安七子). The civil strife towards the end of the Eastern Han Dynasty gave the jian'an poems their characteristic solemn yet heart-stirring tone, while lament over the ephemerality of life was also a central theme of works from this period. In terms of the history of Chinese literature, the jian'an poems were a transition from the early folksongs into scholarly poetry.

However, Kong Rong's outstanding literary skills were often thought to be an elaborate but empty façade not supported by sound reasons. Cao Pi commented in his A Discourse on Literature (典論) that Kong Rong's words cannot hold discourses and surpassed their reasoning, so much so that they almost seem like mere sarcasm or mockery.

After Kong Rong death, Cao Pi collected twenty-five of his poems and included them in A Discourse on Literature. However, most of these had been lost and only five survive till this day, out of which the authenticity of two has not been verified. Nine volumes containing Kong Rong's proses under the Book of Sui (隋書) had also been lost. Those that survived could be found in compilations from the Ming and Qing Dynasty. These include several letters Kong Rong wrote to Cao Cao in criticism of the latter's policies.