Portal:Judaism/Intro

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2006 calendars will likely list Hanukkah on Saturday, December 16, but 25 Kislev actually begins at sunset on December 15 and so the first candle will be lit on that Friday prior to evening, shortly before sunset since it is also the start of Shabbat. Two candles will be lit on Saturday night after dark and the end of Shabbat. Three candles will be lit after dark on Sunday, and so on for the rest of the week, except for the following Friday, December 22, when the last 8 candles are lit, again shortly before sunset. The holiday will end after sundown on December 23.
Hanukkah, also known as the Festival of Lights or Festival of Rededication, is an eight day Jewish holiday that starts on the 25th day of Kislev, which may be in December, late November, or, while very rare in occasion, early January. The festival is observed in Jewish homes by the kindling of lights on each of the festival's eight nights, one on the first night, two on the second night and so on. In Hebrew script, the word Hanukkah is written חנכה or חנוכה
It is most commonly transliterated to English as Hanukkah or Chanukah. The holiday was named Hanukkah meaning "dedication" because it marks the re-dedication of the Temple in Jerusalem after its desecration under Antiochus IV. Spiritually, Hanukkah commemorates the Miracle of the Oil. According to the Talmud, at the re-dedication of the Second Temple following the victory of the Maccabees over the Seleucid Empire, there was only enough consecrated olive oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days - which was the length of time it took to press, prepare and consecrate new oil.
Historically, Hanukkah commemorates two events: (1) The triumph of Judaism's spiritual values as embodied in its Torah (symbolized by the Menorah, since the Torah is compared to light) over Hellenistic civilization (considered "darkness") which under Antiochus IV, had attempted to culturally assimilate the Jews away from practicing Judaism's commandments, by forcefully installing Greek religious symbols in the Second Temple. (2) The victory of the Jews over the armies of Antiochus IV. The rebellion was begun by Mattathias Maccabee and continued by Judah Maccabee and his other sons. They defeated overwhelming forces, and re-dedicated the Second Temple.
The spiritual side of Judaism shies away from commemorating military victories, the Hasmoneans later became corrupt, and civil war between Jews is considered deplorable, so Hanukkah does not formally commemorate either of these historical events. Instead, the festival commemorates the Miracle of the Oil and the positive spiritual aspects about the Temple's re-dedication. In doing so, the oil becomes metaphor for the miraculous survival of the Jewish people through millennia of trials and tribulations.
The primary ritual, according to Jewish law and custom, is to light a single light each night for eight nights. As a universally-practiced "beautification" of the mitzvah, the number of lights lit is increased by one each night. An extra light called a shamash, meaning guard or servant is also lit each night, and is given a distinct location, usually higher or lower than the others. The purpose of the extra light is to adhere to the prohibition, specified in the Talmud (Tracate Shabbat 21b-23a), against using the Hanukkah lights for anything other than publicizing - and meditating on - the Hanukkah story. (This differs from Sabbath candles which are meant to be used for illumination). Hence, if one were to need extra illumination on Hanukkah, the shamash candle would be available and one would avoid using the prohibited lights. Some light the shamash candle first and then use it to light the others. So all together, including the shamash, two lights are lit on the first night, three on the second and so on, ending with nine on the last night, for a total of 44.
The lights can be candles or oil lamps. Electric lights are sometimes used and are acceptable in places where open flame is not permitted, such as a hospital room. Most Jewish homes have a special Menorah an eight branched candelabra or oil lamp holder for Hanukkah, which holds eight lights plus an elevated ninth spot for the additional shamash light. In the State of Israel, it is usually called a chanukkiyah. Ashkenazi Jews (central and east European Jews) mostly call it a "Hanukkah menorah." Some Sephardi Jews (west European, Mediterranean and Latin American Jews) simply call it "a hanukkah." By contrast, the Temple menorah, described in Exodus 25:31 ff, which is often used to symbolize Judaism, has six branches plus a central shaft, for a total of seven lamps.