Investiture Controversy

From Wikipedia, the free encyclopedia

The Investiture Controversy was the most significant conflict between secular and religious powers in medieval Europe. It began as a dispute in the 11th century between the Holy Roman Emperor and the Gregorian Papacy concerning who would control appointments of church officials (investiture). The controversy, undercutting the Imperial power established by the Salian Emperors, would eventually lead to nearly fifty years of civil war in Germany, the triumph of the great dukes and abbots, and the disintegration of the German empire, a condition from which it would not recover until the unification of Germany in the 19th century.

1 Origins
2 Investiture Controversy
3 The English investiture controversy of 1103–1107
4 The Concordat of Worms
5 Significance
6 Notes
7 References
8 External links
- 8.1 Sources

[edit] Origins

Prior to the Investiture Controversy, the appointment of church officials, while theoretically a task of the Church, was in practice performed by secular authorities. Since a substantial amount of wealth and land was usually associated with the office of bishop or abbot, the sale of Church offices (a practice known as simony) was an important source of income for secular leaders; and since bishops and abbots were themselves usually part of the secular governments, due to their literate administrative resources, it was beneficial for a secular ruler to appoint (or sell the office to) someone who would be loyal. In addition, the Holy Roman Emperor had the special ability to appoint the pope, and the pope in turn would appoint and crown the next Emperor; thus the cycle of secular investiture of Church offices was ensured to perpetuate from the top down indefinitely.

The crisis began when a group within the church, members of the Gregorian Reform, decided to address the sin of simony by restoring the power of investiture to the Church. The Gregorian reformers knew this would not be possible so long as the emperor maintained the ability to appoint the pope, so the first step was to liberate the papacy from control by the emperor. An opportunity came in 1056 when Henry IV became German King at six years of age. The reformers seized the opportunity to free the papacy while he was still a child and could not react. In 1059 a church council in Rome declared secular leaders would play no part in the election of popes, and created the College of Cardinals, made up entirely of church officials. The College of Cardinals remains to this day the method used to elect popes.

Once Rome gained control of the election of the pope, it was now ready to attack the practice of secular investiture on a broad front.

[edit] Investiture Controversy

Though never formally instituted, in 1075 Pope Gregory VII asserted in the Dictatus Papae that as the Roman church was founded by God alone, the papal power (the auctoritas of Pope Gelasius) was the sole universal power, and that the pope alone could appoint or depose churchmen or move them from see to see. This radical departure from the Early Medieval balance of power, among its other reforms (see Gregorian Reform), eliminated the practice of investiture, the divinely-appointed monarch's right to invest a prelate with the symbols of power, both secular and spiritual. By this time, Henry IV was no longer a child, and he reacted to this declaration by sending Gregory VII a letter in which he rescinded his imperial support of Gregory as pope in no uncertain terms: the letter was headed Henry, king not through usurpation but through the holy ordination of God, to Hildebrand, at present not pope but false monk. It called for the election of a new pope. His letter ends:

I, Henry, king by the grace of God, with all of my Bishops, say to you, come down, come down, and be damned throughout the ages.

In 1076 Gregory responded to the letter by excommunicating the king, removing him from the Church and deposing him as German king. This was the first time a king of his stature had been deposed since the 4th century. In effect, the pope and the king each claimed to have removed the other from office.

Enforcing these declarations was a different matter, but fate was on the side of Gregory VII. The German aristocracy was happy to hear of the king's deposition. They used the cover of religion as an excuse for a continuation of the rebellion started at the First Battle of Langensalza in 1075 and the seizure of royal powers. The aristocracy claimed local lordships over peasants and property, built forts, which had previously been outlawed, and built up localized fiefdoms to break away from the empire.

Henry IV had no choice but to back down, needing time to marshall his forces to fight the rebellion. In 1077 he traveled to Canossa in northern Italy to meet the pope and apologize in person. As penance for his sins, and echoing his own punishment of the Saxons after the First Battle of Langensalza, he dramatically wore a hairshirt and stood in the snow barefoot in the middle of winter in what has become known as the Walk to Canossa. Gregory lifted the excommunication, but the German aristocrats, whose rebellion became known as the Great Saxon Revolt, were not so willing to give up their opportunity. They elected a rival king named Rudolf von Rheinfeld.

In 1081 Henry IV was able to capture and kill Rudolf, and in the same year he invaded Rome with the intent of forcibly removing Gregory VII and installing a more friendly pope. Gregory VII called on his allies the Normans, who were in southern Italy, and they rescued him from the Germans in 1085. The Normans managed to sack Rome in the process, and when the citizens of Rome rose up against Gregory he was forced to flee south with the Normans and died there soon after.

The Investiture Controversy would continue on for several decades as each succeeding pope tried to fight the investiture by stirring up revolt in Germany. Henry IV was succeeded upon death in 1106 by his son Henry V, who was also unwilling to give up investiture.

[edit] The English investiture controversy of 1103–1107

At the time of Henry IV's death, Henry I of England and the Gregorian Papacy were also embroiled in a controversy over investiture, and its solution provided a model for the eventual solution of the issue in the Empire.

William the Conqueror had accepted a papal banner and the distant blessing of Gregory VII upon his invasion, but had successfully rebuffed Gregory's assertion after the successful outcome, that he should come to Rome and pay homage for his fief, under the general provisions of the "Donation of Constantine".

The ban on lay investiture in Dictatus Papae did not shake the loyalty of William's bishops and abbots. In the reign of Henry I the heat of exchanges between Westminster and Rome induced Anselm, archbishop of Canterbury, to give up mediating and retire to an abbey. A Norman count who was Henry's chief advisor was excommunicated, but the threat of excommunicating the king remained unplayed. The Papacy needed the support of English Henry while German Henry was still unbroken. A projected crusade also required English support.

Henry I commissioned the archbishop of York to collect and present all the relevant traditions of anointed kingship. "The resulting Anonymous of York treatises are a delight to students of early-medieval political theory, but they in no way typify the outlook of the Anglo-Norman monarchy, which had substituted the secure foundation of administrative and legal bureaucracy for outmoded religious ideology" (Cantor 1993 p 286).

The Concordat of London (1107) suggested a compromise that was taken up in the Concordat of Worms. In England, as in Germany, a distinction was being made in the king's chancery between the secular and ecclesiastical powers of the prelates. Employing the distinction, Henry gave up his right to invest his bishops and abbots and reserved the custom of requiring them to come and do homage for the "temporalities" (the landed properties tied to the episcopate), directly from his hand, after the bishop had sworn homage and feudal vassalage in the ceremony called commendatio, the commendation ceremony, like any secular vassal. The system of vassalage was not divided among great local lords in England as it was in France, for by right of the Conquest the king was in control.

Henry recognized the dangers of depending on monastic scholars to staff his chancery and turned increasingly to secular scholars (who naturally held minor orders) and rewarded these men of his own making with bishoprics and abbeys. Henry expanded the system of scutage to reduce the monarchy's dependence on knights supplied from church lands. The conclusion of the brief English investiture controversy was to strengthen the secular power of the king.

[edit] The Concordat of Worms

Main article Concordat of Worms.

On the Continent, after fifty years of fighting, a similar compromise (but with quite different long-term results) was reached in 1122, signed on September 23 and known as the Concordat of Worms. It was agreed that investiture would be eliminated, while room would be provided for secular leaders to have unofficial but significant input in the appointment process.

[edit] Significance

Before the Investiture Controversy, Germany was one of the most powerful and united kingdoms in Europe. During the 50 years that Germany was embroiled in the dispute with the Church, it declined in power and broke apart. Localized rights of lordship over peasants grew, increasing serfdom and resulting in fewer rights for the population. Local taxes and levies increased while royal coffers declined. Rights of justice became localized and courts did not have to answer to royal authority. In the long term the decline of imperial power would divide Germany until the 19th century.

As for the Papacy, it gained strength. During the controversy, both sides had tried to marshall public opinion; as a result, lay people became engaged in religious affairs and lay piety increased, setting the stage for the Crusades and the great religious vitality of the 12th century.

The dispute did not end with the Concordat of Worms. There would be future disputes between popes and Holy Roman Emperors, until northern Italy was lost to the Empire entirely. The Church would turn the weapon of Crusade against the Holy Roman Empire under Frederick II. According to Norman Cantor^[1]"The investiture controversy had shattered the early-medieval equilibrium and ended the interpenetration of ecclesia and mundus. Medieval kingship, which had been largely the creation of ecclesiastical ideals and personnel, was forced to develop new institutions and sanctions. The result during the late eleventh and early twelfth centuries, was the first instance of a secular bureaucratic state whose essential components appeared in the Anglo-Norman monarchy."

[edit] Notes

^ N. Cantor, The Civilization of the Middle Ages, "The Entrenchment of Secular Leadership", p 395.

[edit] References

Blumenthal, Uta-Renate (1988). The Investiture Controversy: Church and Monarchy from the Ninth to the Twelfth Century. University of Philadelphia Press.
Cantor, Norman F. (1993). The Civilization of the Middle Ages. HarperCollins
Cowdrey, H.E.J. (1998). Pope Gregory VII, 1073–1085. Oxford University Press.
Jolly, Karen Louise. (1997). Tradition & Diversity: Christianity in a World Context to 1500. ME Sharpe.
Tellenbach, Gerd (1993). The Western Church from the Tenth to the Early Twelfth Century. Cambridge University Press.