History of Ryūkyū Islands
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This article is about the history of the Ryūkyū Island chain southwest of the main islands of Japan.
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[edit] Early history
The original source of the modern-day Ryūkyūan people is disputed. The earliest inhabitants were likely descended from crossovers via a prehistoric land bridge from modern-day China, with a later mixture of Malays, Micronesians, and Japanese. Others, however, basing their claims mostly on evidence from studies of physical anthropology, and more recently also genetics, take the view that the modern Ryūkyūans and people of Southern Kyūshū are the more closely related to the prehistoric inhabitants of the Japanese islands (Japanese: Jōmon-jin 縄文人 "People of the Jōmon Era"). Scientists of this persuasion explain that the Mainland Japanese are rather a complex mix of the prehistoric Japanese aborigines with immigrants who originated in the ancestral populations of various continental Asian peoples, especially those who came from what are now Korea, Siberia and China.
Early Chinese visitors noted the hospitality of the islanders, as well as the sharp economic divisions between the small upper class and the impoverished masses. After the European explorers of the 19th century, they entertained the Dutch, the Portuguese, the English, and others, who always noted the hospitality of the natives.
The dominant economy has historically been the farming of sugar cane (uuji), and later on, the sweet potato. Other farmed items include guava, banana, papaya, and tobacco.
In the fifteenth and sixteenth centuries, Okinawans traded from Java to Japan, to China and Korea. This led to an increased level of prosperity for the kingdom.
[edit] The Three Kingdoms Period
The Three Kingdoms Period, also known as the Sanzan period (三山時代 Sanzan-jidai?), lasted from 1322 until 1429 and saw a gradual consolidation of power, culminating in the unification of the Ryūkyū Kingdom.
[edit] The Ryūkyū Kingdom
- Main article at Ryūkyū Kingdom.
In 1429, King Hashi completed the unification of the three kingdoms and founded one Ryūkyū Kingdom with its capital at Shuri Castle.
[edit] Satsuma Rule and Loss of de facto Independence
Near the end of the sixteenth century, Japanese feudal leader Toyotomi Hideyoshi ordered the kingdom to give men and arms for a Hideyoshi's invasions of Korea. The Kingdom was already a tribute state of China. The kingdom's policy was to not participate in the military efforts against China, and they certainly did not wish to ruin their Chinese trade. The Japanese planned their attack via the Korean peninsula. The attack on China went without the help of the Kingdom, and Hideyoshi meanwhile died. There was a ferocious battle of succession. The Shimazu family of Satsuma, the nearest Japanese neighbors of the kingdom, won.
The Shimazu clan wanted Okinawa's trade with mainland as well as with South East Asia, and wanted favor with the regime in Edo (modern-day Tokyo), and the Ryūkyūan Kingdom had not paid respects to the new regime in Edo. Permission to invade the kingdom was granted by the rulers in Edo.
The invasion of the Ryūkyūs by Satsuma took place in 1609. Three thousand men and more than one hundred war junks sailed from Kagoshima at the southern tip of Kyūshū. The Ryūkyūans did not put up a fight, due to the order of the king, who told them "nuchidu takara" (Life itself is a treasure). Many priceless cultural treasures were looted and taken to Kagoshima.
This period of effective outside control also featured the first-ever international matches of Go, as Ryūkyūan players came to Japan to test their skill. This occurred in 1634, 1682 and 1710 [1], [2].
The Satsuma introduced the policy of banning the sword ownership by commoners, which was already well established in the mainland. This lead to the development of the indigenous martial art,karate which utilizes domestic items as weapons.
Immediate after the annexation of Okinawa to Japan, the hostility against the mainland was high. However, as Japan introduced modern institution which they copied from the West including the public education where standard Japanese are taught. When Japan became the dominant power of the Far East, many are proud of being the citizen of the Empire, while there are always the undercurrent of dissatisfaction for being treated as a second class. For example, at the earlier part of Meiji era, Japan once offered Okinawa to Qing Dynasty in exchange of treaty concession though the negotiation eventually failed.
The kingdom became tribute state of both China and the Satsuma clan, with Satsuma exercising the ultimate control. Because China would not have a formal trade agreement unless a country was a tribute state, the kingdom was a convenient loop-hole for Japan to trade with China. When Japan officially closed off trade with European nations except the Dutch, Nagasaki and Ryūkyū become the only trade connection to outside world.
Perry's "black ships", official envoys from the United States, came in 1853. The Kingdom was formally annexed to Japan by the Meiji government in 1879, and the monarchy in Shuri was abolished.
As a side note, the mongoose was introduced from India in 1910 to control the poisonous habu snake.
[edit] Okinawa and World War Two
In the years leading up to World War II, the Japanese government sought to reinforce national solidarity in the interests of militarization. They did so by means of conscription, mobilization, and nationalistic propaganda. People of the Ryūkyū Islands, having spent only a generation as full Japanese citizens, were interested in proving their value to the nation in spite of prejudice expressed by mainland Japanese people, the mainland Japanese politicians appointed to govern Okinawa, and the mainland Japanese generals commanding Okinawa military units. (Kerr 459-464)
The Japanese government also promoted Japanese-language education in the school system to render the islanders Japanese citizens.
[edit] The Princess Lilies
After the beginning of World War II, the Japanese military conscripted school girls (15 to 16 years old) to join a group known as the Princess Lilies (Hime-yuri) and go to the battle front as nurses. There were seven girls' high schools in Okinawa at the time of WWII. The Princess Lilies were organized at two of them, and a total of 297 students and teachers eventually joined the group. Two hundred and eleven died. Most of the girls were put into temporary clinics in caves to take care of injured soldiers. With a severe shortage of food, water and medicine, many of the young girls died while trying to get care for the wounded soldiers.
The Japanese military had told these girls that if they were taken prisoner the enemy would rape and then kill them, and then gave the girls hand grenades to commit suicide with before being taken prisoner. One of the Princess Lilies explains this by saying, "We had a strict imperial education, so being taken prisoner was the same a being a traitor. We were taught to prefer suicide to becoming a captive." (Moriguchi, 1992) Many students died saying "Tenno Heika Banzai", which means "Long live the Emperor."
The board of education, made up entirely of mainland Japanese, required the girls' participation. Teachers opposed to the board of education, insisting the students be evacuated to somewhere safe, were accused of being traitors.
[edit] The Battle of Okinawa
- Main article at Battle of Okinawa.
The Battle of Okinawa was one of the last major battles of World War II, claiming the lives of an estimated 120,000 combatants. The Ryūkyūs were the only inhabited part of Japan to experience a land battle during WWII. In addition to the Japanese military personnel who died in the Battle for Okinawa, more than one third of the civilian population - 300,000 people - were killed, and many important documents, artifacts, and sites related to Ryūkyūan history and culture were destroyed, including the royal Shuri Castle.[3] Americans had expected the Okinawan people to welcome them as liberators but the Japanese had used propaganda to make the Okinawans fearful of Americans. As a result, some Okinawans joined militias and fought along Japanese. This was a major cause of the civilian casualties, as American could not distinguish between combatants and civilian.
Due to fears concerning their fate during and after the invasion, the Okinawan people hid in caves and in family tombs. Several mass deaths occurred, such as in the "Cave of the Virgins", where many Okinawan school girls committed suicide by jumping off cliffs for fear of rape. Similarly, whole families committed suicide or were killed by near relatives in order to avoid suffering what they believed would be a worse fate at the hands of American forces; for instance, on Geruma Island at Zamami Village, almost everyone living on the island committed suicide two days after Americans landed.[4] Although Americans had made plans to safeguard the Okinawans,[5] their fears were not entirely unfounded, as killing of civilians and destruction of civilian property did take place; for example, on Aguni Island, 90 residents were killed and 150 houses were destroyed.[6]
As the fighting intensified, Japanese soldiers hid in caves with civilians, which further increased civilian casualties. Additionally, Japanese soldiers shot Okinawans who attempted to surrender to Allied Forces. America utilized Nissei Okinawans in psychological warfare, broadcasting in Okinawan, which led to the Japanese belief that Okinawans that did not speak Japanese were spies and/or disloyal to Japan. These people were often killed as a result. As the food become scarce, some civilian were killed over small amounts of food. "At midnight, soldiers would wake up Okinawans and take them to the beach. Then they chose Okinawans at random and threw hand grenades at them." (Moriguchi, 1992)
Also, massive casualties in the Yaeyama Islands caused the Japanese military to force people to evacuate from their towns to the mountains, even though malaria was prevalent there. 54% of the island's population died due to the starvation and disease. Later, islanders unsuccessfully sued the Japanese government. Many military historians believe that Okinawa led directly to American use of the atomic bomb, on Hiroshima and Nagasaki. A prominent holder of this view is Victor Davis Hanson, who states it explicitly in his book Ripples of Battle. The theory goes: because the Japanese on Okinawa, including native Okinawans, were so fierce in their defense (even when cut off, and without supplies), and because casualties were so appalling, many American strategists looked for an alternative means to subdue mainland Japan, other than a direct invasion.
Even today, unexploded ordnance can from time to time be a danger, especially in sparsely-populated areas where it may have lain undisturbed or been buried.[7]
[edit] Post-war occupation
After the war, the islands were occupied by the United States and run by a U.S. military government even after the end of the occupation of Japan as a whole in 1952. The United States dollar was the official currency used, and cars drove on the right, American-style, as opposed to on the left as in Japan.
The U.S. used their time as occupiers to build large army, air force, navy, and marine bases on Okinawa.
On November 21, 1969 U.S. President Richard Nixon and Japanese Prime Minister Eisaku Sato agreed in Washington, DC on the return of Okinawa to Japanese control, with representatives of Japan and the United States signing the Okinawa Reversion Agreement on June 17, 1971.[8], returning the islands to Japan on May 15, 1972. Under terms of the agreement, the U.S. retained its rights to bases on the island as part of the 1952 Treaty to protect Japan, but those bases were to be nuclear-free. The United States military still controls about 19% of the island, which makes the 30,000 American servicemen a dominant feature in island life. While the Americans provide jobs to the locals in bars and entertainment and pay rent on the land, widespread personal relationships between U.S. servicemen and Okinawan women remains controversial in Okinawan society. Okinawa remains the poorest prefecture of Japan.
Some Okinawans refuse to raise the Japanese flag at official events. Because the national flag is somewhat controversial due to its perceived connection to Japanese Imperialism (somewhat similar to Union Jack), many on the left of political affiliation will refuse to raise the flag. Similarly in Okinawa, those who tend to have leftist political affiliation would object to raising of the flag though some undoubtedly have additional nationalistic motive. On October of 1987, Mr. Shoichi Chibana burned the Japanese flag while it was being raised for the Kaiho National Athletic meet in Yomitan, Okinawa. This incident not only shocked Japanese, but also Ryūkyūans. For this act, he served time in prison for destruction of property. Flag desecration of Japanese flag is not a crime while desecration of foreign flags is.
[edit] Tension with the U.S.
The American military has had a troubled history with Okinawa ever since the battle of Okinawa. During the occupation, American military personnel were exempt from domestic jurisdiction. Though not all American soldiers committed crimes or drove recklessly, which occasionally killed locals when they did, they were never punished. One notorious incident involved an American soldier hunting a local man for fun. Okinawans clearly resented being occupied after the war. Okinawans started to demonstrate in mass to demand reunification with Japan, which they hoped would remove American military from Okinawa. However, after Okinawa was reunited, Japan immediately signed a treaty with the U.S. so that American military can stay in Okinawa. The legal problem remained the same. Whenever American military personnel committed a crime against an Okinawan, the person could claim SOFA status, which automatically put him beyond Japanese law enforcement reach. After 1970, violent crimes committed by American soldiers rose to as much as 1,000 a year.[citation needed] They included homicides, rapes and burglaries. The number of U.S. soldier-caused traffic accidents was over 3000 a year. All the crimes were handled by MPs who concealed evidence. The accused were tried by closed military courts and declared either innocent or given minor punishments. After the end of Cold War, the situation changed somewhat.
In 1995 two Marines and a sailor kidnapped and raped a 12-year-old girl and left her for dead, and under the Status of Forces Agreement with the U.S., local police and prosecutors were unable to get access to the troops until they were able to prepare an indictment. What surprised many in this instance was not just the nature of crime but also that, in this instance, the suspects were handed over to Japanese police.
Other complaints are that the military bases disrupt the lives of the Okinawan people, the American military occupy more than a fifth of the main island. The biggest and most active air force base in east Asia, Kadena Air Base, is based on the island; the islanders complain the base produces large amounts of noise and is dangerous in other ways. In 1959 a jet fighter crashed into a school on the island, killing 17 children and injuring 121. In 2004 a U.S. military helicopter crashed into a college on the island, injuring the three crew members on board. The U.S. military prevented the local police from participating in the investigation of the crash.[9][10]
While the bases do provide revenue it is claimed that they are holding the island's development back. Base-related revenue makes up 5 percent of the total economy. If the U.S. vacated the land, it is claimed that the island would be able to generate more money from tourism by the increased land that they would be able to develop.
[edit] References
- Feifer, George (1992), Tennozan (ISBN 0-395-70066-3)
- Matsuda, Mitsugu (2001), The Government of the Kingdom of Ryukyu, 1609-1872 (ISBN 4-946539-16-6)
- Rabson, Steve (1996), Assimilation Policy in Okinawa: Promotion, Resistance, and "Reconstruction", Japan Policy Research Institute.
- Kerr, George H. Okinawa: the History of an Island People (Revised Edition; ISBN 0-08-482087-2)
- Appleman, Roy E. et al (1947), Okinawa: The Last Battle (LOC 49-45742)
[edit] See also
[edit] External links
- A collection of essays miscellaneous historical topics
- Many documents, including original and singular translations, concerning post-WWII Okinawa
- Wonder Okinawa, a comprehensive site run by the Okinawa Prefectural Government
- Information concerning UNESCO World Heritage Sites in the Ryūkyū Islands
- Early Ryukyuan History as described by the Chinese
- Ryukyuan coins information and pictures concerning minting and circulation